Manchu people

Origins and early history

Aguda, Emperor Taizu of Jurchen Jin

The Manchus are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in China,^[31][32][33] but as early as the semi-mythological chronicles of the Three Sovereigns and Five Emperors there is mention of the Sushen,^{[34][35][36][37]} a Tungusic people from the northern Manchurian region of northeast Asia, who paid bows and arrows as tribute to Emperor Shun^[38] and later to the Zhou dynasty.^[39] The Sushen used flint-headed wooden arrows, farmed, hunted and fished, and lived in caves and trees.^[40] The cognates Sushen or Jichen (稷真) again appear in the Shan Hai Jing and Book of Wei during the dynastic era referring to the Tungusic Mohe tribes of the far northeast.^[41] The Mohe practiced pig farming extensively and were mainly sedentary,^[42] and also used both pig and dog skins for coats. They were predominantly farmers and grew soybeans, wheat, millet and rice, in addition to hunting.^[43]

In the 10th century CE, the term Jurchen first appeared in documents of the late Tang dynasty in reference to the state of Balhae in present-day northeastern China.

Following the fall of Balhae, the Jurchens became vassals of the Khitan-led Liao dynasty. The Jurchens in the Yalu River region were tributaries of Goryeo since the reign of Wang Geon, who called upon them during the wars of the Later Three Kingdoms period, but the Jurchens switched allegiance between Liao and Goryeo multiple times, taking advantage of the tension between the two nations; posing a potential threat to Goryeo's border security, the Jurchens offered tribute to the Goryeo court, expecting lavish gifts in return.^[44] In the year 1114, Wanyan Aguda united the Jurchen tribes and established the Jin dynasty (1115–1234).^[45] His brother and successor, Wanyan Wuqimai defeated the Liao dynasty. After the fall of the Liao dynasty, the Jurchens went to war with the Northern Song dynasty, and captured most of northern China in the Jin–Song wars.^[46] During the Jin dynasty, the first Jurchen script came into use in the 1120s. It was mainly derived from the Khitan script.^[45]

The Jurchens were sedentary,^[47][48] settled farmers with advanced agriculture. They farmed grain and millet as their cereal crops, grew flax, and raised oxen, pigs, sheep and horses.^[49] Their farming way of life was very different from the pastoral nomadism of the Mongols and the Khitans on the steppes.^[50][51]

In 1206, the Mongols, vassals to the Jurchens, rose in Mongolia. Their leader, Genghis Khan, led Mongol troops against the Jurchens, who were finally defeated by Ögedei Khan in 1234.^[52] Under the Mongols' control, the Jurchens were divided into two groups and treated differently: the ones who were born and raised in North China and fluent in Chinese were considered to be Chinese (Han), but the people who were born and raised in the Jurchen homeland (Manchuria) without Chinese-speaking abilities were treated as Mongols politically.^[53] From that time, the Jurchens of North China increasingly merged with the Han Chinese while those living in their homeland started to be Mongolized.^[54] They adopted Mongolian customs, names ^{[note 4]} and the Mongolian language. As time went on, fewer and fewer Jurchens could recognize their own script.

The Mongol-led Yuan dynasty was replaced by the Ming dynasty in 1368. In 1387, Ming forces defeated the Mongol commander Naghachu's resisting forces who settled in the Haixi area^[55] and began to summon the Jurchen tribes to pay tribute.^[56] At the time, some Jurchen clans were vassals to the Joseon dynasty of Korea such as Odoli and Huligai.^[57] Their elites served in the Korean royal bodyguard.^[58] The Joseon Koreans tried to deal with the military threat posed by the Jurchen by using both forceful means and incentives, and by launching military attacks. At the same time they tried to appease them with titles and degrees, traded with them, and sought to acculturate them by having Korean women marry Jurchens and integrating them into Korean culture. Despite these measures, however, fighting continued between the Jurchen and the Koreans.^[59][60] Their relationship was eventually stopped by the Ming dynasty government who wanted the Jurchens to protect the border. In 1403, Ahacu, chieftain of Huligai, paid tribute to the Yongle Emperor of the Ming dynasty. Soon after that, Möngke Temür, chieftain of the Odoli clan of the Jianzhou Jurchens, defected from paying tribute to Korea, becoming a tributary state to China instead. Yi Seong-gye, the Taejo of Joseon, asked the Ming Empire to send Möngke Temür back but was refused.^[61] The Yongle Emperor was determined to wrest the Jurchens out of Korean influence and have China dominate them instead.^[62][63] Korea tried to persuade Möngke Temür to reject the Ming overtures, but was unsuccessful, and Möngke Temür submitted to the Ming Empire.^{[64][65][66][67]} Since then, more and more Jurchen tribes presented tribute to the Ming Empire in succession.^[56] The Ming divided them into 384 guards,^[58] and the Jurchen became vassals to the Ming Empire.^[68] During the Ming dynasty, the name for the Jurchen land was Nurgan. The Jurchens became part of the Ming dynasty's Nurgan Regional Military Commission under the Yongle Emperor, with Ming forces erecting the Yongning Temple Stele in 1413, at the headquarters of Nurgan. The stele was inscribed in Chinese, Jurchen, Mongolian, and Tibetan.

In 1449, Mongol taishi Esen attacked the Ming Empire and captured the Zhengtong Emperor in Tumu. Some Jurchen guards in Jianzhou and Haixi cooperated with Esen's action,^[69] but more were attacked in the Mongol invasion. Many Jurchen chieftains lost their hereditary certificates granted by the Ming government.^[70] They had to present tribute as secretariats (中书舍人) with less reward from the Ming court than in the time when they were heads of guards – an unpopular development.^[71] Subsequently, more and more Jurchens recognised the Ming Empire's declining power due to Esen's invasion. The Zhengtong Emperor's capture directly caused Jurchen guards to go out of control.^[72] Tribal leaders, such as Cungšan^{[note 5]} and Wang Gao, brazenly plundered Ming territory. At about this time, the Jurchen script was officially abandoned.^[74] More Jurchens adopted Mongolian as their writing language and fewer used Chinese.^[75] The final recorded Jurchen writing dates to 1526.^[76]

The Manchus are sometimes mistakenly identified as nomadic people.^[77][78][79] The Manchu way of life (economy) was agricultural, farming crops and raising animals on farms.^[80] Manchus practiced slash-and-burn agriculture in the areas north of Shenyang.^[81] The Haixi Jurchens were "semi-agricultural, the Jianzhou Jurchens and Maolian (毛怜) Jurchens were sedentary, while hunting and fishing was the way of life of the "Wild Jurchens".^[82] Han Chinese society resembled that of the sedentary Jianzhou and Maolian, who were farmers.^[83] Hunting, archery on horseback, horsemanship, livestock raising, and sedentary agriculture were all part of the Jianzhou Jurchens' culture.^[84] Although Manchus practiced equestrianism and archery on horseback, their immediate progenitors practiced sedentary agriculture.^[85] The Manchus also partook in hunting but were sedentary.^[86] Their primary mode of production was farming while they lived in villages, forts, and walled towns. Their Jurchen Jin predecessors also practiced farming.^[87][88]

Although their Mohe ancestors did not respect dogs, the Jurchens began to respect dogs around the time of the Ming dynasty, and passed this tradition on to the Manchus. It was prohibited in Jurchen culture to use dog skin, and forbidden for Jurchens to harm, kill, or eat dogs. For political reasons, the Jurchen leader Nurhaci chose variously to emphasize either differences or similarities in lifestyles with other peoples like the Mongols.^[91] Nurhaci said to the Mongols that "the languages of the Chinese and Koreans are different, but their clothing and way of life is the same. It is the same with us Manchus (Jušen) and Mongols. Our languages are different, but our clothing and way of life is the same." Later Nurhaci indicated that the bond with the Mongols was not based in any real shared culture. It was for pragmatic reasons of "mutual opportunism," since Nurhaci said to the Mongols: "You Mongols raise livestock, eat meat, and wear pelts. My people till the fields and live on grain. We two are not one country and we have different languages."^[92]

Manchu rule over China

An imperial portrait of Nurgaci

A century after the chaos started in the Jurchen lands, Nurhaci, a chieftain of the Jianzhou Left Guard, began a campaign against the Ming Empire in revenge for their manslaughter of his grandfather and father in 1583.^[93] He reunified the Jurchen tribes, established a military system called the "Eight Banners", which organized Jurchen soldiers into groups of "Bannermen", and ordered his scholar Erdeni and minister Gagai to create a new Jurchen script (later known as Manchu script) using the traditional Mongolian alphabet as a reference.^[94]

In 1603, Nurhaci gained recognition as the Sure Kundulen Khan (Manchu: ᠰᡠᡵᡝ
ᡴᡠᠨᡩᡠᠯᡝᠨ
ᡥᠠᠨ; Möllendorff: sure kundulen han; Abkai: sure kundulen han, "wise and respected khan") from his Khalkha Mongol allies;^[95] then, in 1616, he publicly enthroned himself and issued a proclamation naming himself Genggiyen Khan (Manchu: ᡤᡝᠩᡤᡳᠶᡝᠨ
ᡥᠠᠨ; Möllendorff: genggiyen han; Abkai: genggiyen han, "bright khan") of the Later Jin dynasty (Manchu: ᠠᡳᠰᡳᠨ
ᡤᡠᡵᡠᠨ; Möllendorff: aisin gurun; Abkai: aisin gurun^{[note 6]}, 後金). Nurhaci then launched his attack on the Ming dynasty^[95] and moved the capital to Mukden after his conquest of Liaodong.^[97] In 1635, his son and successor Huangtaiji changed the name of the Jurchen ethnic group (Manchu: ᠵᡠᡧᡝᠨ; Möllendorff: jušen; Abkai: juxen) to the Manchu.^[98] A year later, Huangtaiji proclaimed himself the emperor of the Qing dynasty (Manchu: ᡩᠠᡳ᠌ᠴᡳᠩ
ᡤᡠᡵᡠᠨ; Möllendorff: daicing gurun; Abkai: daiqing gurun^{[note 7]}).^[100] Factors for the change of name of these people from Jurchen to Manchu include the fact that the term "Jurchen" had negative connotations since the Jurchens had been in a servile position to the Ming dynasty for several hundred years, and it also referred to people of the "dependent class".^[101][102]

In 1644, the Ming capital, Beijing, was sacked by a peasant revolt led by Li Zicheng, a former minor Ming official who became the leader of the peasant revolt, who then proclaimed the establishment of the Shun dynasty. The last Ming ruler, the Chongzhen Emperor, committed suicide by hanging himself when the city fell. When Li Zicheng moved against the Ming general Wu Sangui, the latter made an alliance with the Manchus and opened the Shanhai Pass to the Manchu army. After the Manchus defeated Li Zicheng, they moved the capital of their new Qing Empire to Beijing (Manchu: ᠪᡝᡤᡳᠩ; Möllendorff: beging; Abkai: beging^[103]) in the same year.^[104]

The Qing government differentiated between Han Bannermen and ordinary Han civilians. Han Bannermen were Han Chinese who defected to the Qing Empire up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing Empire and swelled up the ranks of the Eight Banners that ethnic Manchus became a minority within the Banners, making up only 16% in 1648, with Han Bannermen dominating at 75% and Mongol Bannermen making up the rest.^{[105][106][107]} It was this multi-ethnic, majority Han force in which Manchus were a minority, which conquered China for the Qing Empire.^[108]

A mass marriage of Han Chinese officers and officials to Manchu women numbering 1,000 couples was arranged by Prince Yoto and Hong Taiji in 1632 to promote harmony between the two ethnic groups.^[109] Also to promote ethnic harmony, a 1648 decree from the Shunzhi Emperor allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or the permission of their banner company captain if they were unregistered commoners. It was only later in the dynasty that these policies allowing intermarriage were done away with.^[110][111]

As a result of their conquest of China, almost all the Manchus followed the prince regent Dorgon and the Shunzhi Emperor to Beijing and settled there.^[112][113] A few of them were sent to other places such as Inner Mongolia, Xinjiang and Tibet to serve as garrison troops.^[113] There were only 1524 Bannermen left in Manchuria at the time of the initial Manchu conquest.^[114] After a series of border conflicts with the Russians, the Qing emperors started to realize the strategic importance of Manchuria and gradually sent Manchus back where they originally came from.^[112] But throughout the Qing dynasty, Beijing was the focal point of the ruling Manchus in the political, economic and cultural spheres. The Yongzheng Emperor noted: "Garrisons are the places of stationed works, Beijing is their homeland."^[115]

While the Manchu ruling elite at the Qing imperial court in Beijing and posts of authority throughout China increasingly adopted Han culture, the Qing imperial government viewed the Manchu communities (as well as those of various tribal people) in Manchuria as a place where traditional Manchu virtues could be preserved, and as a vital reservoir of military manpower fully dedicated to the regime.^[116] The Qing emperors tried to protect the traditional way of life of the Manchus (as well as various other tribal peoples) in central and northern Manchuria by a variety of means. In particular, they restricted the migration of Han settlers to the region. This had to be balanced with practical needs, such as maintaining the defense of northern China against the Russians and the Mongols, supplying government farms with a skilled work force, and conducting trade in the region's products, which resulted in a continuous trickle of Han convicts, workers, and merchants to the northeast.^[117]

This policy of artificially isolating the Manchus of the northeast from the rest of China could not last forever. In the 1850s, large numbers of Manchu bannermen were sent to central China to fight the Taiping rebels. (For example, just the Heilongjiang province – which at the time included only the northern part of today's Heilongjiang – contributed 67,730 bannermen to the campaign, of whom only 10–20% survived).^[118] Those few who returned were demoralized and often disposed to opium addiction.^[119] In 1860, in the aftermath of the loss of "Outer Manchuria", and with the imperial and provincial governments in deep financial trouble, parts of Manchuria became officially open to Chinese settlement;^[120] within a few decades, the Manchus became a minority in most of Manchuria's districts.

Dulimbai Gurun ᡩᡠᠯᡳᠮᠪᠠᡳ
ᡤᡠᡵᡠᠨ is the Manchu name for China (中國, Zhōngguó; "Middle Kingdom").^{[121][122][123]} After conquering the Ming dynasty, the Qing rulers typically referred to their state as the "Great Qing" (Da Qing 大清), or Daicing gurun in Manchu. In some documents, the state, or parts of it, is called "China" (Zhongguo), or "Dulimbai Gurun" in the Manchu tongue. Debate continues over whether the Qing equated the lands of the Qing state, including present-day Manchuria, Xinjiang, Mongolia, Tibet and other areas, with "China" in both the Chinese and Manchu languages. Some scholars claim that the Qing rulers defined China as a multiethnic state, rejecting the idea that China only meant Han areas, proclaiming that both Han and non-Han peoples were part of "China", using "China" to refer to the Qing dynasty's empire in official documents, international treaties, and foreign affairs, and the term "Chinese people" (中國人 Zhōngguó Rén ; Manchu: ᡩᡠᠯᡳᠮᠪᠠᡳ
ᡤᡠᡵᡠᠨ ‍ᡳ
ᠨᡳᠶᠠᠯᠮᠠ Dulimbai gurun-i niyalma) referred to all the Han, Manchu, and Mongol subjects of the Qing Empire.^[124]

When the Qing Empire conquered Dzungaria in 1759, it proclaimed that the new land was absorbed into "China" (Dulimbai Gurun) in a Manchu language memorial.^{[125][126][127]} The Qing government expounded in its ideology that it was bringing the "outer" non-Han Chinese like the Inner Mongols, Eastern Mongols, Oirat Mongols, and Tibetans together with the "inner" Han Chinese into "one family" united in the Qing state. The Qing government used the phrase "Zhongwai yijia" 中外一家 or "neiwai yijia" 內外一家 ("interior and exterior as one family") to convey this idea of unification of the different peoples of their empire.^[128] A Manchu language version of a treaty with the Russian Empire concerning criminal jurisdiction over bandits called people from the Qing Empire as "people of the Central Kingdom (Dulimbai Gurun)".^{[129][130][131][132]} In the Manchu official Tulisen's Manchu language account of his meeting with the Torghut leader Ayuka Khan, it was mentioned that while the Torghuts were unlike the Russians, the "people of the Central Kingdom" (dulimba-i gurun 中國, Zhongguo) were like the Torghuts; "people of the Central Kingdom" meant Manchus.^[133]

It was possible for Han Bannermen and Han bondservants (booi) to become Manchu by being transferred into the upper three Manchu Banners and having their surname "Manchufied" with the addition of a "giya" (佳) as a suffix. The process was called taiqi (抬旗; "raising of the banner") in Chinese. It typically occurred in cases of intermarriage with the Aisin Gioro clan (the imperial clan); close relatives (fathers and brothers) of the concubine or Empress would get promoted from the Han Banner to the Manchu Banner and become Manchu.

Modern times

Prince Zaitao dresses in modern reformed uniform of late Qing dynasty

A female noble lady, 1900s

Many Manchu Bannermen in Beijing supported the Boxers in the Boxer Rebellion and shared their anti-foreign sentiment.^[134] The Manchu Bannermen were devastated by the fighting during the First Sino-Japanese War and the Boxer Rebellion, sustaining massive casualties during the wars and subsequently being driven into extreme suffering and hardship.^[135] Much of the fighting in the Boxer Rebellion against the foreigners in defense of Beijing and Manchuria was done by Manchu Banner armies, which were destroyed while resisting the invasion. The German Minister Clemens von Ketteler was assassinated by a Manchu.^[136] Thousands of Manchus fled south from Aigun during the fighting in the Boxer Rebellion in 1900, their cattle and horses then stolen by Russian Cossacks who razed their villages and homes.^[137] The clan system of the Manchus in Aigun was obliterated by the despoliation of the area at the hands of the Russian invaders.^[138]

By the 19th century, most Manchus in the city garrison spoke only Mandarin Chinese, not Manchu, which still distinguished them from their Han neighbors in southern China, who spoke non-Mandarin dialects. That they spoke Beijing dialect made recognizing Manchus relatively easy.^[139][140] It was northern Standard Chinese which the Manchu Bannermen spoke instead of the local dialect the Han people around the garrison spoke, so that Manchus in the garrisons at Jingzhou and Guangzhou both spoke Mandarin even though Cantonese was spoken at Guangzhou, and the Beijing dialect distinguished the Manchu bannermen at the Xi'an garrison from other people.^[141][142] Many Manchu Bannermen got jobs as Mandarin teachers, writing textbooks for learning Mandarin and instructing people in Mandarin.^[143] In Guangdong, the Manchu Mandarin teacher Sun Yizun advised that the Yinyun Chanwei and Kangxi Zidian, dictionaries issued by the Qing government, were the correct guides to Mandarin pronunciation, rather than the pronunciation of the Beijing and Nanjing dialects.^[144] For teaching the Beijing dialect, Kyugaigo, the Japanese foreign language school, hired a Manchu in 1876.^[145]

The Han Chinese Li Guojie, the grandson of Li Hongzhang, married the Manchu daughter of Natong (那桐), the Grand Secretary (大學士).^[146] Most intermarriage consisted of Han Bannermen marrying Manchus in areas like Aihun.^[147] Han Chinese Bannermen wedded Manchus and there was no law against this.^[148]

As the end of the Qing dynasty approached, Manchus were portrayed as outside colonizers by Chinese nationalists such as Sun Yat-sen, even though the Republican revolution he brought about was supported by many reform-minded Manchu officials and military officers.^[149] This portrayal dissipated somewhat after the 1911 revolution as the new Republic of China now sought to include Manchus within its national identity.^[150] In order to blend in, some Manchus switched to speaking the local dialect instead of Standard Chinese.^[151][152]

By the early years of the Republic of China, very few areas of China still had traditional Manchu populations. Among the few regions where such comparatively traditional communities could be found, and where the Manchu language was still widely spoken, were the Aigun (Manchu: ᠠᡳ᠌ᡥᡡᠨ; Möllendorff: aihūn; Abkai: aihvn) District and the Qiqihar (Manchu: ᠴᡳᠴᡳᡤᠠᡵ; Möllendorff: cicigar; Abkai: qiqigar) District of Heilongjiang Province.^[153]

Until 1924, the Chinese government continued to pay stipends to Manchu bannermen, but many cut their links with their banners and took on Han-style names to avoid persecution.^[154] The official total of Manchus fell by more than half during this period, as they refused to admit their ethnicity when asked by government officials or other outsiders.^[155] On the other hand, in warlord Zhang Zuolin's reign in Manchuria, much better treatment was reported.^[156][157] There was no particular persecution of Manchus.^[156] Even the mausoleums of Qing emperors were still allowed to be managed by Manchu guardsmen, as in the past.^[156] Many Manchus joined the Fengtian clique, such as Xi Qia, a member of the Qing dynasty's imperial clan.

As a follow-up to the Mukden Incident, Manchukuo, a puppet state in Manchuria, was created by the Empire of Japan which was nominally ruled by the deposed Last Emperor, Puyi, in 1932. Although the nation's name implied a primarily Manchu affiliation, it was actually a completely new country for all the ethnicities in Manchuria,^[158][159] which had a majority Han population and was opposed by many Manchus as well as people of other ethnicities who fought against Japan in the Second Sino-Japanese War.^[69] The Japanese Ueda Kyōsuke labeled all 30 million people in Manchuria "Manchus", including Han Chinese, even though most of them were not ethnic Manchu, and the Japanese-written "Great Manchukuo" built upon Ueda's argument to claim that all 30 million "Manchus" in Manchukuo had the right to independence to justify splitting Manchukuo from China.^[160] In 1942, the Japanese-written "Ten Year History of the Construction of Manchukuo" attempted to emphasize the right of ethnic Japanese to the land of Manchukuo while attempting to delegitimize the Manchus' claim to Manchukuo as their native land, noting that most Manchus moved out during the Qing dynasty and only returned later.^[161]

In 1952, after the failure of both Manchukuo and the Nationalist Government (KMT), the newborn People's Republic of China officially recognized the Manchu as one of the ethnic minorities in 1952 as Mao Zedong had criticized the Han chauvinism that dominated the KMT.^[162] In the 1953 census, 2.5 million people identified themselves as Manchu.^[163] The Communist government also attempted to improve the treatment of Manchu people; some Manchu people who had hidden their ancestry during the period of KMT rule became willing to reveal their ancestry, such as the writer Lao She, who began to include Manchu characters in his fictional works in the 1950s.^[164] Between 1982 and 1990, the official count of Manchu people more than doubled from 4,299,159 to 9,821,180, making them China's fastest-growing ethnic minority,^[165] but this growth was only on paper, as people formerly registered as Han applied for official recognition as Manchu.^[166] Since the 1980s, thirteen Manchu autonomous counties have been created in Liaoning, Jilin, Hebei, and Heilongjiang.^[167]

The Eight Banners system is one of the most important ethnic identity of today's Manchu people.^[168] So nowadays, Manchus are more like an ethnic coalition which not only contains the descendants of Manchu bannermen, also has a large number of Manchu-assimilated Chinese and Mongol bannermen.^{[169][170][171][172]} However, Solon and Sibe Bannermen who were considered as part of Eight Banner system under the Qing dynasty were registered as independent ethnic groups by the PRC government as Daur, Evenk, Nanai, Oroqen, and Sibe.^[173]

Since the 1980s, the reform after Cultural Revolution, there has been a renaissance of Manchu culture and language among the government, scholars and social activities with remarkable achievements.^[174] It was also reported that the resurgence of interest also spread among Han Chinese.^[175] In modern China, Manchu culture and language preservation is promoted by the Communist Party of China, and Manchus once again form one of the most socioeconomically advanced minorities within China.^[176] Manchus generally face little to no discrimination in their daily lives, there is however, a remaining anti-Manchu sentiment amongst extremist Han nationalists. It is particularly common with participants of the Hanfu movement who subscribe to conspiracy theories about Manchu people, such as the Chinese Communist Party being occupied by Manchu elites hence the better treatment Manchus receive under the People's Republic of China in contrast to their persecution under the KMT's Republic Of China rule.^[177]

Mainland China

Most Manchu people now live in Mainland China with a population of 10,410,585,^[1] which is 9.28% of ethnic minorities and 0.77% of China's total population.^[1] Among the provincial regions, there are two provinces, Liaoning and Hebei, which have over 1,000,000 Manchu residents.^[1] Liaoning has 5,336,895 Manchu residents which is 51.26% of Manchu population and 12.20% provincial population; Hebei has 2,118,711 which is 20.35% of Manchu people and 70.80% of provincial ethnic minorites.^[1] Manchus are the largest ethnic minority in Liaoning, Hebei, Heilongjiang and Beijing; 2nd largest in Jilin, Inner Mongolia, Tianjin, Ningxia, Shaanxi and Shanxi and 3rd largest in Henan, Shandong and Anhui.^[1]

Other areas

Major General John Fugh

Manchu people can be found living outside mainland China. There are approximately 12,000 Manchus now in Taiwan. Most of them moved to Taiwan with the ROC government in 1949. One notable example was Puru, a famous painter, calligrapher and also the founder of the Manchu Association of Republic of China.

There are also Manchus who settled in the United States. On the 2000 US Census, 379 Americans were of Manchurian ancestry,^[4] such as the 33rd Judge Advocate General of the U.S. Army John Fugh.

Influence on other Tungusic peoples

The Manchus implemented measures to "Manchufy" the other Tungusic peoples living around the Amur River basin.^[178] The southern Tungusic Manchus influenced the northern Tungusic peoples linguistically, culturally, and religiously.^[179]

Language and alphabet

Current situation

"Banjin Inenggi" and Manchu linguistic activity by the government and students in Changchun, 2011

After the 19th century, most Manchus had perfected Standard Chinese and the number of Manchu speakers was dwindling.^[191] Although the Qing emperors emphasized the importance of the Manchu language again and again, the tide could not be turned. After the Qing dynasty collapsed, the Manchu language lost its status as a national language and its official use in education ended. Manchus today generally speak Standard Chinese. The remaining skilled native Manchu speakers number less than 100,^[192] most of whom are to be found in Sanjiazi (Manchu: ᡳᠯᠠᠨ
ᠪᠣᡠ᠋; Möllendorff: ilan boo; Abkai: ilan bou), Heilongjiang Province.^[193] Since the 1980s, there has been a resurgence of the Manchu language among the government, scholars and social activities.^[194] In recent years, with the help of the governments in Liaoning, Jilin and Heilongjiang, many schools started to have Manchu classes.^{[195][196][197]} There are also Manchu volunteers in many places of China who freely teach Manchu in the desire to rescue the language.^{[198][199][200][201]} Thousands of non-Manchus have learned the language through these platforms.^{[6][202][203]}

Traditional Lifestyle

The Qing dynasty is mistakenly confused as a nomadic empire by people who wrongly think that the Manchus were a nomadic people,^[77] when in fact the Manchus were a sedentary agricultural people who lived in fixed villages, farmed crops, practiced hunting and mounted archery.^[78][79]

Names and naming practices

Family names

Main article: Manchu family name

the cover of the Eight Manchu Banners' Surname-Clans' Book

The history of Manchu family names is quite long. Fundamentally, it succeeds the Jurchen family name of the Jin dynasty.^[204] However, after the Mongols extinguished the Jin dynasty, the Manchus started to adopt Mongol culture, including their custom of using only their given name until the end of the Qing dynasty,^[205] a practice confounding non-Manchus, leading them to conclude, erroneously, that they simply do not have family names.^[206]

A Manchu family name usually has two portions: the first is "Mukūn" (ᠮᡠᡴᡡᠨ, Abkai: Mukvn) which literally means "branch name"; the second, "Hala" (ᡥᠠᠯᠠ), represents the name of a person's clan.^[207] According to the Book of the Eight Manchu Banners' Surname-Clans (八旗滿洲氏族通譜), there are 1,114 Manchu family names. Gūwalgiya, Niohuru, Šumulu, Tatara, Gioro, Nara are considered as "famous clans" (著姓) among Manchus.^[208]

There were stories of Han migrating to the Jurchens and assimilating into Manchu Jurchen society and Nikan Wailan may have been an example of this.^[209] The Manchu Cuigiya 崔佳氏 clan claimed that a Han Chinese founded their clan.^[210] The Tohoro 托活络 (Duanfang's clan) claimed Han Chinese origin.^{[211][212][213][214][215]}

Burial customs

The Jurchens and their Manchu descendants originally practiced cremation as part of their culture. They adopted the practice of burial from the Han Chinese, but many Manchus continued to cremate their dead.^[227] Princes were cremated on pyres.^[228]

Traditional hairstyle

A musketeer wearing a queue and formal hat

The traditional hairstyle for Manchu men is shaving the front of their heads while growing the hair on the back of their heads into a single braid called a queue (辮子; biànzi), which was known as soncoho in Manchu.

Manchu women wore their hair in a distinctive hairstyle called liangbatou (兩把頭).

Traditional garments

The early phase of Manchu clothing succeeded from Jurchen tradition. White was the dominating color.^[229] To facilitate convenience during archery, the robe is the most common article of clothing for the Manchu people.^[230] Over the robe, a surcoat is usually worn, derived from the military uniform of Eight Banners army.^[231] During the Kangxi period, the surcoat gained popularity among commoners.^[232] The modern Chinese suits, the Cheongsam and Tangzhuang, are derived from the Manchu robe and surcoat^[230] which are commonly considered as "Chinese elements".^[233]

Wearing hats is also a part of traditional Manchu culture,^[234] and Manchu people wear hats in all ages and seasons in contrast to the Han Chinese culture of "Starting to wear hats at 20 year-old" (二十始冠), .^[234] Manchu hats are either formal or casual, formal hats being made in two different styles, straw for spring and summer, and fur for fall and winter.^[235] Casual hats are more commonly known as "Mandarin hats" in English.

Manchus have many distinctive traditional accessories. Women traditionally wear three earrings on each ear,^[236] a tradition that is maintained by many older Manchu women.^[237] Males also traditionally wear piercings, but they tend to only have one earring in their youth and do not continue to wear it as adults.^[238] The Manchu people also have traditional jewelry which evokes their past as hunters. The fergetun (ᡶᡝᡵᡤᡝᡨᡠᠨ), a thumb ring traditionally made out of reindeer bone, was worn to protect the thumbs of archers. After the establishment of the Qing dynasty in 1644, the fergetun gradually became simply a form of jewelry, with the most valuable ones made in jade and ivory.^[239] High-heeled shoes were worn by Manchu women.

Traditional activities

Riding and archery

Painting of the Qianlong Emperor hunting

Riding and archery (Manchu: ᠨᡳᠶᠠᠮᠨᡳᠶᠠᠨ; Möllendorff: niyamniyan; Abkai: niyamniyan) are significant to the Manchus. They were well-trained horsemen from their teenage^[240] years. Huangtaiji said, "Riding and archery are the most important martial arts of our country".^[241][242] Every generation of the Qing dynasty treasured riding and archery the most.^[243] Every spring and fall, from ordinary Manchus to aristocrats, all had to take riding and archery tests. Their test results could even affect their rank in the nobility.^[244] The Manchus of the early Qing dynasty had excellent shooting skills and their arrows were reputed to be capable of penetrating two persons.^[245]

From the middle period of the Qing dynasty, archery became more a form of entertainment in the form of games such as hunting swans, shooting fabric or silk target. The most difficult is shooting a candle hanging in the air at night.^[246] Gambling was banned in the Qing dynasty but there was no limitation on Manchus engaging in archery contests. It was common to see Manchus putting signs in front of their houses to invite challenges.^[246] After the Qianlong period, Manchus gradually neglected the practices of riding and archery, even though their rulers tried their best to encourage Manchus to continue their riding and archery traditions,^[245] but the traditions are still kept among some Manchus even nowadays.^[247]

Manchu wrestling

Manchu wrestlers competed in front of the Qianlong Emperor

Manchu wrestling (Manchu: ᠪᡠᡴᡠ; Möllendorff: buku; Abkai: buku) ^[248] is also an important martial art of the Manchu people.^[249] Buku, meaning "wrestling" or "man of unusual strength" in Manchu, was originally from a Mongolian word, "bökh".^[248] The history of Manchu wrestling can be traced back to Jurchen wrestling in the Jin dynasty which was originally from Khitan wrestling; it was very similar to Mongolian wrestling.^[250] In the Yuan dynasty, the Jurchens who lived in northeast China adopted Mongol culture including wrestling, bökh.^[251] In the latter Jin and early Qing period, rulers encouraged the populace, including aristocrats, to practise buku as a feature of military training.^[252] At the time, Mongol wrestlers were the most famous and powerful. By the Chongde period, Manchus had developed their own well-trained wrestlers^[253] and, a century later, in the Qianlong period, they surpassed Mongol wrestlers.^[254] The Qing court established the "Shan Pu Battalion" and chose 200 fine wrestlers divided into three levels. Manchu wrestling moves can be found in today's Chinese wrestling, shuai jiao, which is its most important part.^[255] Among many branches, Beijing wrestling adopted most Manchu wrestling moves.^[256]

Ice skating

The performance of Manchu palace skaters on holiday

Ice skating(Manchu: ᠨᡳᠰᡠᠮᡝ
ᡝᡶᡳᡵᡝ
ᡝᡶᡳᠨ; Möllendorff: nisume efire efin; Abkai: nisume efire efin) is another Manchu pastime. The Qianlong Emperor called it a "national custom".^[260] It was one of the most important winter events of the Qing royal household,^[261] performed by the "Eight Banner Ice Skating Battalion" (八旗冰鞋营)^[261] which was a special force trained to do battle on icy terrain.^[261] The battalion consisted of 1600 soldiers. In the Jiaqing period, it was reduced to 500 soldiers and transferred to the Jing Jie Battalion (精捷营) originally, literally meaning "chosen agile battalion".^[261]

In the 1930s–1940s, there was a famous Manchu skater in Beijing whose name was Wu Tongxuan, from the Uya clan and one of the royal household skaters in Empress Dowager Cixi's regency.^[262] He frequently appeared in many of Beijing's skating rinks.^[262] Nowadays, there are still Manchu figure skaters; world champions Zhao Hongbo and Tong Jian are the pre-eminent examples.

Literature

The Tale of the Nisan Shaman (Manchu: ᠨᡳᡧᠠᠨ
ᠰᠠᠮᠠᠨ ‍ᡳ
ᠪᡳᡨ᠌ᡥᡝ; Möllendorff: nišan saman i bithe; Abkai: nixan saman-i bithe; 尼山萨满传) is the most important piece of Manchu literature.^[263] It primarily recounts how Nisan Shaman helps revive a young hunter.^[264] The story also spread to Xibe, Nanai, Daur, Oroqen, Evenk and other Tungusic peoples.^[263] It has four versions: the handwriting version from Qiqihar; two different handwriting versions from Aigun; and the one by the Manchu writer Dekdengge in Vladivostok (Manchu: ᡥᠠᡳ᠌ᡧᡝᠨᠸᡝᡳ; Möllendorff: haišenwei; Abkai: haixenwei^[265]). The four versions are similar, but Haišenwei's is the most complete.^[266] It has been translated into Russian, Chinese, English and other languages.^[263]

There is also literature written in Chinese by Manchu writers, such as the Tale of Heroic Sons and Daughters (儿女英雄传), Song Of Drinking Water (饮水词) and The collection of Tianyouge (天游阁集).

Folk art

Octagonal drum

Octagonal drum performance on stage

Octagonal drum is a type of Manchu folk art that was very popular among bannermen, especially in Beijing.^[267] It is said that octagonal drum originated with the snare drum of the Eight-banner military and the melody was made by the banner soldiers who were on the way back home from victory in the battle of Jinchuan.^[267] The drum is composed of wood surrounded by bells. The drumhead is made by wyrmhide with tassels at the bottom.^[267] The colors of the tassels are yellow, white, red, and blue, which represent the four colors of the Eight Banners.^[268] When artists perform, they use their fingers to hit the drumhead and shake the drum to ring the bells.^[267] Traditionally, octagonal drum is performed by three people. One is the harpist; one is the clown who is responsible for harlequinade; and the third is the singer.^[267]

Akšan, Manchu singer and ulabun artist

"Zidishu" is the main libretto of octagonal drum and can be traced back to a type of traditional folk music called the "Manchu Rhythm".^[269] Although Zidishu was not created by Han Chinese, it still contains many themes from Chinese stories,^[270] such as Romance of the Three Kingdoms, Dream of the Red Chamber, Romance of the Western Chamber, Legend of the White Snake and Strange Stories from a Chinese Studio.^[270] Additionally, there are many works that depict the lives of Bannermen. Aisin Gioro Yigeng, who was pen named "Helü" and wrote the sigh of old imperial bodyguard, as the representative author.^[271] Zidishu involves two acts of singing, which are called dongcheng and xicheng.^[272]

After the fall of the Qing dynasty, the influence of the octagonal drum gradually reduced. However, the Chinese monochord^[272] and crosstalk^[273] which derived from octagonal are still popular in Chinese society and the new generations. Many famous Chinese monochord performers and crosstalkers were the artists of octagonal drum, such as De Shoushan and Zhang Sanlu.^[274]

Religion

The religions of the Manchus are diverse. Originally, Manchus, and their predecessors, were principally Shamanists. After the conquest of China in the 17th century, Manchus came into contact with Chinese culture. They were markedly influenced by Chinese folk religion and retained only some Shamanic customs. Buddhism and Christianity also had their impacts.

Traditional holidays

Manchus have many traditional holidays. Some are derived from Chinese culture, such as the "Spring Festival"^[289] and Duanwu Festival.^[290] Some are of Manchu origin. For instance, Banjin Inenggi (ᠪᠠᠨᠵᡳᠨ
ᡳᠨᡝᠩᡤᡳ), on the 13th day of the tenth month of the lunar calendar, is the anniversary of the name creation of Manchu.^[22] This day in 1635, Hong Taiji changed the ethnic name from Jurchen to Manchu.^[98][291] Food Extermination Day (绝粮日), on every 26th day of the 8th month of the lunar calendar, is another example which was inspired by a story that once Nurhaci and his troops were in a battle with enemies and almost running out of food. The villagers who lived near the battlefield heard the emergency and came to help. There was no tableware on the battlefield. They had to use perilla leaves to wrap the rice. Afterwards, they won the battle. So later generations could remember this hardship, Nurhaci made this day the "Food Extermination Day". Traditionally on this day, Manchu people eat perilla or cabbage wraps with rice, scrambled eggs, beef or pork.^[292]

Sources

In Chinese

In English

In Manchu