Lumbini

In the Buddha's time, Lumbini was situated in east of Kapilavastu and southwest Devadaha of Shakya, an oligarchic republic.[8][9] According to Buddhist tradition, it was there, that the Buddha was born.[10] A pillar discovered at Rupandehi in 1896 is believed to mark the spot of Ashoka's visit to Lumbini. The site was not known as Lumbini before the pillar was discovered.[11] The translation of Inscription reads:[12] "When King Devanampriya Priyadarsin had been anointed twenty years, he came himself and worshipped (this spot) because the Buddha Shakyamuni was born here. (He) both caused to be made a stone bearing a horse (?) and caused a stone pillar to be set up, (in order to show) that the Blessed One was born here. (He) made the village of Lummini free of taxes, and paying (only) an eighth share (of the produce)." [13] The park was previously known as Rupandehi, 2 mi (2 mi (3.2 km)) north of Bhagavanpura.

The Sutta Nipáta (vs. 683) states that the Buddha was born in a village of the Sákyans in the Lumbineyya Janapada. The Buddha stayed in Lumbinívana during his visit to Devadaha and there preached the Devadaha Sutta.[14]

In 1896, General Khadga Samsher Rana and Alois Anton Führer discovered a great stone pillar at Rupandehi, according to the crucial historical records made by the ancient Chinese monk-pilgrim Xuanzang in the 7th century CE and by another ancient Chinese monk-pilgrim Faxian in the early 5th century CE. The Brahmi inscription on the pillar gives evidence that Ashoka, emperor of the Maurya Empire, visited the place in 3rd-century BCE and identified it as the birth-place of the Buddha. The inscription was translated by Paranavitana:[15][note 1]

Rummindei pillar, inscription of Ashoka

Translation (English)	Transliteration (original Brahmi script)	Inscription (Prakrit in the Brahmi script)
When King Devanampriya Priyadarsin had been anointed twenty years, he came himself and worshipped (this spot) because the Buddha Shakyamuni was born here. (He) both caused to be made a stone bearing a horse (?) and caused a stone pillar to be set up, (in order to show) that the Blessed One was born here. (He) made the village of Lummini free of taxes, and paying (only) an eighth share (of the produce). — The Rummindei Edict, one of the Minor Pillar Edicts of Ashoka.[18]	𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬𑁂𑀦 𑀧𑀺𑀬𑀤𑀲𑀺𑀦 𑀮𑀸𑀚𑀺𑀦𑀯𑀻𑀲𑀢𑀺𑀯𑀲𑀸𑀪𑀺𑀲𑀺𑀢𑁂𑀦 Devānaṃpiyena Piyadasina lājina vīsati-vasābhisitena 𑀅𑀢𑀦𑀆𑀕𑀸𑀘 𑀫𑀳𑀻𑀬𑀺𑀢𑁂 𑀳𑀺𑀤𑀩𑀼𑀥𑁂𑀚𑀸𑀢 𑀲𑀓𑁆𑀬𑀫𑀼𑀦𑀺𑀢𑀺 atana āgāca mahīyite hida Budhe jāte Sakyamuni ti 𑀲𑀺𑀮𑀸𑀯𑀺𑀕𑀥𑀪𑀺𑀘𑀸𑀓𑀸𑀳𑀸𑀧𑀺𑀢 𑀲𑀺𑀮𑀸𑀣𑀪𑁂𑀘 𑀉𑀲𑀧𑀸𑀧𑀺𑀢𑁂 silā vigaḍabhī cā kālāpita silā-thabhe ca usapāpite 𑀳𑀺𑀤𑀪𑀕𑀯𑀁𑀚𑀸𑀢𑀢𑀺 𑀮𑀼𑀁𑀫𑀺𑀦𑀺𑀕𑀸𑀫𑁂 𑀉𑀩𑀮𑀺𑀓𑁂𑀓𑀝𑁂 hida Bhagavaṃ jāte ti Luṃmini-gāme ubalike kaṭe 𑀅𑀞𑀪𑀸𑀕𑀺𑀬𑁂𑀘 aṭha-bhāgiye ca — Adapted from transliteration by E. Hultzsch,[19]	Lumbini Rummindei pillar at time of discovery in 1896, with location of the inscription, which was hidden about 1 meter under ground level.[20][21]

Lumbini pillar inscription by King Ripumalla: "Om mani padme hum May Prince Ripu Malla be long victorious"[22]

At the top of the pillar, there is a second inscription by king Ripumalla (13-14th century CE), who is also known from an inscription at the Nigali Sagar pillar:

"Om mani padme hum May Prince Ripu Malla be long victorious"

— Inscription of King Ripumalla on the Lumbini pillar of Ashoka, (13-14th century).[23]

A second pillar of Ashoka is located about 22 kilometers to the northwest of Lumbini, the Nigali Sagar pillar (with inscription), and a third one 24 kilometers to the west, the Gotihawa pillar (without inscription).

Excavation at the Mayadevi Temple in 2013

Maya devi Temple

According to Robin Coningham, excavations beneath existing brick structures at the Mayadevi Temple at Lumbini provide evidence for an older timber structure beneath the walls of a brick Buddhist shrine built during the Ashokan era (3rd-century BCE). The layout of the Ashokan shrine closely follows that of the earlier timber structure, which suggests a continuity of worship at the site. The pre-Mauryan timber structure appears to be an ancient tree shrine. Radiocarbon dating of charcoal from the wooden postholes and optically stimulated luminescence dating of elements in the soil suggests human activity began at Lumbini around 1000 BCE.[24] The site, states Coningham, may be a Buddhist monument from 6th-century BCE. Other scholars state that the excavations revealed nothing that is Buddhist, and they only confirm that the site predates the Buddha.[25][26]

Mayadevi Temple and ruins of ancient monasteries in Lumbini

Lumbini is 4.8 km (3 mi) in length and 1.6 km (1.0 mi) in width. The holy site of Lumbini is bordered by a large monastic zone in which only monasteries can be built, no shops, hotels or restaurants. It is separated into an eastern and western monastic zone, the eastern having the Theravadin monasteries, the western having Mahayana and Vajrayana monasteries. There is a long water filled canal separating the western and eastern zones, with a series of brick arch bridges joining the two sides along the length. The canal is serviced by simple outboard motor boats at the north end which provides tours.

The holy site of Lumbini has ruins of ancient monasteries, a sacred Bodhi tree, an ancient bathing pond, the Ashokan pillar and the Mayadevi Temple, a site traditionally considered to be the birthplace of the Buddha. From early morning to early evening, pilgrims from various countries perform chanting and meditation at the site.

A non-governmental organization named Samriddhi Foundation started in 2013 working extensively in the field of education and health specially in government schools of the area where underprivileged children study. A non-governmental organisation called "Asia Pacific Exchange and Co-operation Foundation" (APECF) backed by chairman of the Unified Communist Party of Nepal (Maoist) and then Prime Minister Prachanda, the Chinese government and a UN group called "United Nations Industrial Development Organization" (UNIDO) signed a deal to develop Lumbini into a "special development zone" with funds worth $3 billion.[27] The venture was a China-UN joint project. A broader 'Lumbini Development National Director Committee' under the leadership of Pushpa Kamal Dahal was formed on 17 October 2011.[28] The six-member committee included Communist Party of Nepal (Unified Marxist-Leninist) leader Mangal Siddhi Manandhar, Nepali Congress leader Minendra Rijal, Forest Minister Mohammad Wakil Musalman, among other leaders. The committee was given the authority to "draft a master plan to develop Lumbini as a peaceful and tourism area and table the proposal" and the responsibility to gather international support for the same.[28]

Lumbini

Nipponzan Myohoji decided to build a Peace Pagoda in the park in 2001, which is visited by many different cultures and religions every day.

Because some Hindus regard the Buddha as an incarnation of Vishnu, thousands of Hindus have begun to come here on pilgrimage during the full moon of the Nepali month of Baisakh (April–May) to worship Queen Mayadevi as Rupa Devi, the mother goddess of Lumbini.

Lumbini was granted World Heritage status by UNESCO in 1997.[1][2]

Nepal's central bank has introduced a 100-rupee Nepali note featuring Lumbini, the birthplace of Buddha. The Nepal Rastra Bank said the new note would be accessible only during the Dashain, Nepal's major festival in the time of September/October. It displays the portrait of Mayadevi, Gautam Buddha's mother in silver metallic on the front. The note also has a black dot which would help the blind recognise the note. The name of the central bank in Latin script would be printed on the note along with the date of printing in both the Christian Era and the Bikram Era. The new note is being issued following a cabinet decision 27 August.[29]

Map of Lumbini in relation to other Eight Great Places Buddhist pilgrimage sites and notable nearby cities

Lumbini is a 10-hour drive from Kathmandu and a 30-minute drive from Bhairahawa. The closest airport is Gautam Buddha Airport at Bhairahawa, with flights to and from Kathmandu.[30]

The India border town of Sonauli in Maharajganj district is 1 hour drive from Lumbini and Nautanwa railway station in India is just a few kilometres away. The nearest big city is Gorakhpur, which is about 100km and is 4 hours drive from Lumbini.

• Maya Devi Temple
• World Peace Pagoda
• Myanmar Golden Temple
• Ashoka Pillar
• Lumbini Crane Sanctuary[31]

The nearest airport to Lumbini, that is, the Gautam Buddha Airport in Bhairahawa, is currently undergoing upgradation work. This small domestic airport is soon expected to become an international airport, with latest deadline set for 2019. The upgradation work of the airport has also caught the eye of investors and hoteliers, and a series of new hotels are being constructed now in and around Lumbini, hoping to catch in on the expected international tourist boom once the airport upgradation work is complete.[32]

Bodh Gaya, India[35]

Pilgrimage to
Buddha's Holy Sites
The Four Main Sites
Bodh Gaya Kushinagar Lumbini Sarnath
Four Additional Sites
Rajgir Sankassa Shravasti Vaishali
Other Sites
Amaravathi Chandavaram Devadaha Gaya Kapilavastu Kesaria Kosambi Nalanda Pataliputra Pava Varanasi
Later Sites
Ajanta Caves Barabar Caves Bharhut Ellora Caves Lalitgiri Mathura Pandavleni Caves Piprahwa Pushpagiri Ratnagiri Sanchi Udayagiri Vikramashila

• Bodhgaya
• Rajgir
• Ramagrama stupa
• Devadaha
• Sunwal
• Butwal
• Pokhara
• Kathmandu

• Weise, Kai; et al. (2013), The Sacred Garden of Lumbini – Perceptions of Buddha's Birthplace (PDF), Paris: UNESCO, archived from the original (PDF) on 30 August 2014

Wikimedia Commons has media related to Lumbini.

• Lumbini On Trial: The Untold Story
• Lumbini travel guide from Wikivoyage
• Lumbini at the Open Directory Project
• Lumbini at WorldHeritageSite.org Listing

Edicts of Ashoka (Ruled 269–232 BCE)
Regnal years of Ashoka	Type of Edict (and location of the inscriptions)				Geographical location
Year 8	End of the Kalinga war and conversion to the "Dharma"				Bahapur Gujarra Saru Maru Udegolam Nittur Maski Siddapur Brahmagiri Jatinga Pakilgundu Rajula Mandagiri Yerragudi Sasaram Rupnath Bairat Bhabru Ahraura Barabar Taxila (Aramaic) Laghman (Aramaic) Maski Palkigundu Gavimath Jatinga/Rameshwara Rajula/Mandagiri Brahmagiri Udegolam Siddapur Nittur Ahraura Sasaram Kandahar (Greek and Aramaic) Kandahar Yerragudi Girnar Dhauli Khalsi Sopara Jaugada Shahbazgarhi Mansehra Sannati Sarnath Sanchi Lumbini Nigali Sagar Nigali Sagar Nandangarh Kosambi Topra Meerut Araraj Araraj,Rampurva Rampurva Ai Khanoum (Greek city) Pataliputra Ujjain Location of the Minor Rock Edicts (Edicts 1, 2 & 3) Other inscriptions often classified as Minor Rock Edicts. Location of the Major Rock Edicts. Location of the Minor Pillar Edicts. Original location of the Major Pillar Edicts. Capital cities
Year 10[1]	Minor Rock Edicts	Related events: Visit to the Bodhi tree in Bodh Gaya Construction of the Mahabodhi Temple and Diamond throne in Bodh Gaya Predication throughout India. Dissenssions in the Sangha Third Buddhist Council In Indian language: Sohgaura inscription Erection of the Pillars of Ashoka
	Kandahar Bilingual Rock Inscription (in Greek and Aramaic, Kandahar)
	Minor Rock Edicts in Aramaic: Laghman Inscription, Taxila inscription
Year 11 and later	Minor Rock Edicts (n°1, n°2 and n°3) (Panguraria, Maski, Palkigundu and Gavimath, Bahapur/Srinivaspuri, Bairat, Ahraura, Gujarra, Sasaram, Rajula Mandagiri, Yerragudi, Udegolam, Nittur, Brahmagiri, Siddapur, Jatinga-Rameshwara)
Year 12 and later[1]	Barabar Caves inscriptions	Major Rock Edicts
	Minor Pillar Edicts	Major Rock Edicts in Greek: Edicts n°12-13 (Kandahar) Major Rock Edicts in Indian language: Edicts No.1 ~ No.14 (in Kharoshthi script: Shahbazgarhi, Mansehra Edicts (in Brahmi script: Kalsi, Girnar, Sopara, Sannati, Yerragudi, Delhi Edicts) Major Rock Edicts 1-10, 14, Separate Edicts 1&2: (Dhauli, Jaugada)
	Schism Edict, Queen's Edict (Sarnath Sanchi Allahabad) Lumbini inscription, Nigali Sagar inscription
Year 26, 27 and later[1]	Major Pillar Edicts
	In Indian language: Major Pillar Edicts No.1 ~ No.7 (Allahabad pillar Delhi pillar Topra Kalan Rampurva Lauria Nandangarh Lauriya-Araraj Amaravati) Derived inscriptions in Aramaic, on rock: Kandahar, Edict No.7[2][3] and Pul-i-Darunteh, Edict No.5 or No.7[4]
Yailenko,Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dhamma d'Asoka, 1990, p. 243. Inscriptions of Asoka de D.C. Sircar p. 30 Handbuch der Orientalistik de Kurt A. Behrendt p. 39 Handbuch der Orientalistik de Kurt A. Behrendt p. 39