Nigali Sagar

The pillar was initially discovered by a Nepalese officer on a hunting expedition.[3][4] The pillar and its inscriptions (there are several inscriptions on it, from Brahmi to Medieval) were researched in March 1895 by Alois Anton Führer.[1] Führer published his discovery in the Progress Report of the Archaeological Survey Circle, North-West Province, for the year ending on June 30, 1895.[1] The fact that the inscription was discovered by Alois Anton Führer, who is also known to have forged Brahmi inscriptions on ancient stone artefacts, casts a doubt on the authenticity of this inscription.[5]

Nigali Sagar pillar with inscription

Nigali Sagar pillar stump with exposed inscription, and separated top portion.[6]

The pillar was not erected in-situ, as no foundation has been discovered under it. It is thought that it was moved about 8 to 13 miles, from an uncertain location.[7]

Besides his description of the pillar, Führer made a detailed description of the remains of a monumental "Konagamana stupa" near the Nigali Sagar pillar,[8] which was later discovered to be an imaginative construct.[9] Furher wrote that "On all sides around this interesting monument are ruined monasteries, fallen columns, and broken sculptures", when actually nothing can be found around the pillar.[10] In the following years, inspections of the site showed that there were no such archaeological remains, and that, in respect to Fuhrer's description "every word of it is false".[11] It was finally understood in 1901 that Führer had copied almost word-for-word this description from a report by Alexander Cunningham about the stupas in Sanchi.[12]

"Budha-sa Konākamana-sa" (𑀩𑀼𑀥𑀲 𑀓𑁄𑀦𑀸𑀓𑀫𑀦𑀲, "Of the Kanakamuni Buddha") inscription in the Brahmi Script, at Nigali Sagar, 250 BCE

It is said that in this place the Kanakamuni Buddha, one of the Buddhas of the past, was born.[13] The Asoka inscription engraved on the pillar in Brahmi script and Pali language attests the fact that Emperor Asoka enlarged the Kanakamuni Buddha's stupa, worshiped it and erected a stone pillar for Kanakamuni Buddha on the occasion of the twentieth year of his coronation.

Added to the doubts on the authenticity of the inscription, the very mention of a "divinized Buddha having been several time reborn" and preceded by other Buddhas such as the Kanakamuni Buddha, inscribed on a pillar in a historical period as early as the 3rd century BCE, is considered by some authors as quite doubtfull and problematic.[14] Such complex religious constructions are generally considered as belonging to later stages of the development of Buddhism.[14]

The inscription, made when Emperor Asoka visited the site in 249 BCE and erected the pillar, reads:

Nigali Sagar Edict

Translation (English)	Transliteration (original Brahmi script)	Inscription (Prakrit in the Brahmi script)
“His Majesty King Priyadarsin in the 14th year of his reign enlarged for the second time the stupa of the Buddha Kanakamuni and in the 20th year of his reign, having come in person, paid reverence and set up a stone pillar”.[15][16]	𑀤𑁂𑀯𑀸𑀦𑀁𑀧𑀺𑀬𑁂𑀦 𑀧𑀺𑀬𑀤𑀲𑀺𑀦 𑀮𑀸𑀚𑀺𑀦 𑀘𑁄𑀤𑀲𑀯𑀲𑀸 𑀪𑀺𑀲𑀺𑀢𑁂𑀦 Devānam piyena piyadasina lajina- chodasavasā bhisitena 𑀩𑀼𑀥𑀲 𑀓𑁄𑀦𑀸𑀓𑀫𑀦𑀲 𑀣𑀼𑀩𑁂𑀤𑀼𑀢𑀺𑀬𑀁 𑀯𑀠𑀺𑀢𑁂 Budhasa Konākamanasa thube-dutyam vaḍhite 𑀯𑀺𑀲𑀢𑀺𑀯 𑀲𑀸𑀪𑀺𑀲𑀺𑀢𑁂𑀦𑀘 𑀅𑀢𑀦 𑀅𑀕𑀸𑀘 𑀫𑀳𑀻𑀬𑀺𑀢𑁂 Visativa sābhisitena–ca atana-agāca-mahīyite 𑀲𑀺𑀮𑀣𑀩𑁂𑀘 𑀉𑀲𑀧𑀧𑀺𑀢𑁂 silathabe-ca usa papite[17][18]	Rubbing of the inscription.

Because of this dedication by Ashoka, the Nigali Sagar pillar has the earliest known record ever of the word "Stupa" (here the Pali word Thube).[19]

There is also a second inscription, "Om mani padme hum" and "Sri Ripu Malla Chiram Jayatu 1234" made by King Ripu Malla in the year 1234 (Saka Era, corresponding to 1312 CE).

The Chinese pilgrims Fa-Hien and Hiuen-Tsang describe the Kanakamuni Stupa and the Asoka Pillar in their travel accounts. Hiuen Tsang speaks of a lion capital atop the pillar, now lost.

• 
  Pillar stump and inscription of Ashoka.
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  Inscription by Ashoka.
• 
  Rubbing of the inscription.
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  Full length of the pillar.
• 
  13th century inscription by King Ripu Malla.
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  Inscription of a bird.
• 
  Another general view.
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  Nigali Sagar pillar inscriptions
• 
  Ashoka pillar inscriptions
• 
  Nigali Sagar pillar plan

• Google location and photographs

Edicts of Ashoka (Ruled 269–232 BCE)
Regnal years of Ashoka	Type of Edict (and location of the inscriptions)				Geographical location
Year 8	End of the Kalinga war and conversion to the "Dharma"				Bahapur Gujarra Saru Maru Udegolam Nittur Maski Siddapur Brahmagiri Jatinga Pakilgundu Rajula Mandagiri Yerragudi Sasaram Rupnath Bairat Bhabru Ahraura Barabar Taxila (Aramaic) Laghman (Aramaic) Maski Palkigundu Gavimath Jatinga/Rameshwara Rajula/Mandagiri Brahmagiri Udegolam Siddapur Nittur Ahraura Sasaram Kandahar (Greek and Aramaic) Kandahar Yerragudi Girnar Dhauli Khalsi Sopara Jaugada Shahbazgarhi Mansehra Sannati Sarnath Sanchi Lumbini Nigali Sagar Nigali Sagar Nandangarh Kosambi Topra Meerut Araraj Araraj,Rampurva Rampurva Ai Khanoum (Greek city) Pataliputra Ujjain Location of the Minor Rock Edicts (Edicts 1, 2 & 3) Other inscriptions often classified as Minor Rock Edicts. Location of the Major Rock Edicts. Location of the Minor Pillar Edicts. Original location of the Major Pillar Edicts. Capital cities
Year 10[1]	Minor Rock Edicts	Related events: Visit to the Bodhi tree in Bodh Gaya Construction of the Mahabodhi Temple and Diamond throne in Bodh Gaya Predication throughout India. Dissenssions in the Sangha Third Buddhist Council In Indian language: Sohgaura inscription Erection of the Pillars of Ashoka
	Kandahar Bilingual Rock Inscription (in Greek and Aramaic, Kandahar)
	Minor Rock Edicts in Aramaic: Laghman Inscription, Taxila inscription
Year 11 and later	Minor Rock Edicts (n°1, n°2 and n°3) (Panguraria, Maski, Palkigundu and Gavimath, Bahapur/Srinivaspuri, Bairat, Ahraura, Gujarra, Sasaram, Rajula Mandagiri, Yerragudi, Udegolam, Nittur, Brahmagiri, Siddapur, Jatinga-Rameshwara)
Year 12 and later[1]	Barabar Caves inscriptions	Major Rock Edicts
	Minor Pillar Edicts	Major Rock Edicts in Greek: Edicts n°12-13 (Kandahar) Major Rock Edicts in Indian language: Edicts No.1 ~ No.14 (in Kharoshthi script: Shahbazgarhi, Mansehra Edicts (in Brahmi script: Kalsi, Girnar, Sopara, Sannati, Yerragudi, Delhi Edicts) Major Rock Edicts 1-10, 14, Separate Edicts 1&2: (Dhauli, Jaugada)
	Schism Edict, Queen's Edict (Sarnath Sanchi Allahabad) Lumbini inscription, Nigali Sagar inscription
Year 26, 27 and later[1]	Major Pillar Edicts
	In Indian language: Major Pillar Edicts No.1 ~ No.7 (Allahabad pillar Delhi pillar Topra Kalan Rampurva Lauria Nandangarh Lauriya-Araraj Amaravati) Derived inscriptions in Aramaic, on rock: Kandahar, Edict No.7[2][3] and Pul-i-Darunteh, Edict No.5 or No.7[4]
Yailenko,Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dhamma d'Asoka, 1990, p. 243. Inscriptions of Asoka de D.C. Sircar p. 30 Handbuch der Orientalistik de Kurt A. Behrendt p. 39 Handbuch der Orientalistik de Kurt A. Behrendt p. 39