Islam in the Philippines

Mosque in Marawi City in the Philippines

Islam is the oldest recorded monotheistic religion in the Philippines. Islam reached the Philippines in the 13th century with the arrival of Muslim traders from the Persian Gulf, Southern India, and their followers from several sultanate governments in the Malay Archipelago. The Muslim population of the Philippines has been reported as about 6% of the total population as of a census in 2000.[1] According to a 2015 report of Philippine Statistics Authority, 6% of Filipinos are Muslims.[2] While the majority of the population are Roman Catholic, some ethnic groups are Protestant, Hindu, Buddhist, Animist, Sikh, or non-religious.

According to national religious surveys, about 6% of the population of the Philippines is Muslim, making Islam the second largest religion in the country. However, A 2012 estimate by the National Commission on Muslim Filipinos (NCMF) and the U.S. Department of State, stated that there were 10.7 million Muslims, or approximately 11 percent of the total population.[3][4] Most Muslims live in parts of Mindanao, Palawan, and the Sulu Archipelago – an area known as Bangsamoro or the Moro region.[5] Some have migrated into urban and rural areas in different parts of the country. Most Muslim Filipinos practice Sunni Islam according to the Shafi'i school.[6] There are some Ahmadiyya Muslims in the country.[7]

Islam arrived in the southern islands of Philippines, from the historic interaction of Mindanao and Sulu regions with other Indonesian islands, Malay islands and Borneo. The first Muslims to arrive were traders followed by missionaries in the late 14th and early 15th centuries.[8] They facilitated the formation of Sultanates and conquests in Mindanao and Sulu.[9] The people who converted to Islam came to be known as the Moros. The Muslim conquest reached as far as the Kingdom of Tondo which was supplanted by Brunei's vassal-state the Kingdom of Maynila.[10] Muslim Sultanates had begun expanding in central Philippines in the 16th century, when the Spanish fleet led by Ferdinand Magellan arrived of Philippines.[11] The Spanish conquest during the 16th century led to Catholic Christianity becoming the dominant religion in most of Philippines, and Islam a minority religion.[12][13]

History

Old Maranaw style mosque in Taraka, Lanao Del Sur, with its Pagoda-style and carvings of the mythical Buraq and other Okir details. All mosques in the Philippines were constructed through the indigenous pagoda architectural style until the 18th or 17th century, when Arabian mosque architecture were imported by pilgrims. The Philippine mosque pagoda style is now considered an endangered architectural style in the country.
Mosque in Isabela City

In 1380 Karim Al Makhdum the first Arabian trader reached the Sulu Archipelago and Jolo in the Philippines and through trade throughout the island established Islam in the country. In 1390 the Minangkabau's Prince Rajah Baguinda and his followers preached Islam on the islands.[14] The Sheik Karimal Makdum Mosque was the first mosque established in the Philippines on Simunul in Mindanao in the 14th century. Subsequent settlements by Arab missionaries traveling to Malaysia and Indonesia helped strengthen Islam in the Philippines and each settlement was governed by a Datu, Rajah and a Sultan. Islam was introduced by Chinese Muslims, Indian Muslims, and Persians. Islamic provinces founded in the Philippines included the Sultanate of Maguindanao, Sultanate of Sulu, Sultanate of Lanao and other parts of the southern Philippines.

When the Spanish fleet led by Miguel López de Legazpi arrived in the Philippines in 1565, they were met by local datus as they traveled in the islands. Arriving in the Kingdom of Maynila, a vassal-state of the Sultanate of Brunei, in 1570 they were met by the Muslim rajah, Rajah Sulaiman III.

By the next century conquests had reached the Sulu islands in the southern tip of the Philippines where the population was Buddhist and Hindu and they took up the task of converting the animistic population to Islam with renewed zeal. By the 15th century, half of Luzon (Northern Philippines) and the islands of Mindanao in the south had become subject to the various Muslim sultanates of Borneo and much of the population in the almost of South were converted to Islam. However, the Visayas was largely dominated by Hindu-Buddhist societies led by rajahs and datus who strongly resisted Islam. One reason could be the economic and political disasters preeuropean Muslim pirates from the Mindanao region brought during raids. These frequent attacks gave way to naming present-day Cebu as then-Sugbo or scorched earth which was a defensive technique implemented by the Visayans so the pirates had nothing much to loot.[15][16]

Invasion of Bruneian Sultanate

In the year 1498-99, the Bruneian Empire conducted a series of raids against the natives of the Kingdom of Taytay in Palawan and the island of Mindoro which had been subjugated to the Islamic Bruniean Empire under Sultan Bolkiah. The Muslim conquest reached as far as the Kingdom of Tondo which was supplanted by Brunei's vassal-state the Kingdom of Maynila.[17][18]

The extent of the Bruneian Empire and the spread of Islam in Southeast Asia in the 15th century

The Muslim Bruneian Empire under the rule of Sultan Roger, who is an ancestor of the current Sultan of Brunei subjugated the Kingdom of Tondo which was ruled by Rajah Sukwu during 1500. The aftermath of the battle was the formation of an alliance between the newly established Kingdom of Guihulngan (Selurong) and the Sultanate of Brunei, to crush the power of the Kingdom of Tondo and the subsequent installation of the Pro-Islamic Rajah Sulaiman into power. Furthermore, Sultan Bolkiah's victory over Sulu and Seludong (modern day Manila),[19] as well as his marriages to Laila Mecanai the daughter of Sulu Sultan Amir Ul-Ombra (an uncle of Sharifa Mahandun married to Nakhoda Angging or Maharaja Anddin of Sulu), and to the daughter of Datu Kemin, widened Brunei's influence in the Philippines.[20]

A new dynasty began under a local Lumad leader who accepted Islam and became Rajah Salalila or Rajah Sulayman I. He also started to established a trading challenge to the already rich House of Rajah Lakandula in Tondo. Islam was further strengthened by the arrival of Muslim traders and from Jolo, Mindanao, Malaysia and Indonesia.[21]

Rajah Suleyman and Rajah Matanda in the south (now the Intramuros district) were installed as Muslim rajas by converted Muslims and the Buddhist-Hindu settlement was under Raja Lakandula in northern Tundun (now Tondo.)[22]

Influences of Zheng He's voyages

Stamp of Indonesia commemorating Zheng He's voyages to secure the maritime routes, usher urbanization and assist in creating a common identity

Chinese mariner Zheng He is credited to have settled Chinese Muslim communities in Mandaue and along the shores of Lapu-lapu, the Bohol Peninsula, and the Philippines during China's early Ming dynasty. These Muslims allegedly followed the Badjao school in the Chinese language.[23] This Chinese Muslim community was led by Hajji Yan Ying Yu, who urged his followers to assimilate and take local names.

Spanish encounter

Rajah Sulayman was the Muslim Rajah of Maynila, a kingdom at the mouth of the Pasig River where it meets Manila Bay, at the time the Spanish forces first came to Luzon.[24][25][26]

Sulayman resisted the Spanish forces, and thus, along with Rajah Matanda and Lakan Dula, was one of three Rajahs who played significant roles in what was the Spanish conquest of their kingdoms of the Pasig River delta in the early 1570s.[27]

Moro (derived from the Spanish word meaning Moors) is the appellation inherited from the Spaniards, for Filipino Muslims of Mindanao. The Muslims seek to establish an independent Islamic province in Mindanao to be named Bangsamoro. The term Bangsamoro is a combination of an Old Malay word meaning nation or state with the Spanish word Moro which means Muslim. A significant Moro Rebellion occurred during the Philippine–American War. Conflicts and rebellion have continued in the Philippines from the pre-colonial period up to the present. Other related issue with the Moro secession is the territorial dispute of eastern Sabah in Malaysia which claimed by the Sultanate of Sulu as their territory.

The Moros have a history of resistance against Spanish, American, and Japanese rule for over 400 years. The violent armed struggle against the Japanese, Filipinos, Spanish, and Americans is considered by current Moro (Muslim) leaders as part of the four centuries long "national liberation movement" of the Bangsamoro (Muslim Nation).[28] The 400-year-long resistance against the Japanese, Filipinos, Americans, and Spanish by the Moro/Muslims persisted and morphed into their current war for independence against the Philippine state.[29]

There is also a growing community of Filipino converts to Islam known popularly as Balik Islam (return or returnees to Islam), often led by former Christian missionary converts.[30][31][32][33]

Daru Jambangan (Palace of Flowers) in Maimbung, Sulu before it was destroyed by a typhoon in 1932. It used to be the largest royal palace built in the Philippines. A campaign to faithfully re-establish it in Maimbung town has been ongoing since 1933. A very small replica of the palace was made in a nearby town in the 2010's, but it was noted that the replica does not mean that the campaign to reconstruct the palace in Maimbung has stopped as the replica does not manifest the true essence of a Sulu royal palace. In 2013, Maimbung was officially designated as the royal capital of the Sultanate of Sulu by the remaining members of the Sulu royal family. Almost all Sulu royals who have died since the 19th century up to the present have been buried around the palace grounds.[34][35][36][37]

Modern age

In 2012, research was conducted on various cultural properties in Islamic areas in Mindanao. The research included the 'Maradika' Qur'an of Bayang, description of the notes found in the Qur'an of Bayang, the Qur'an and Islamic manuscripts of the Sheikh Ahmad Bashir collection, the 'Dibolodan' Qur'an of Bacong in Marantao, the Qur'an and prayer scroll of Guro sa Masiu in Taraka, the 'Story of the Prophet Muhammad' at the Growing Memorial Research Center of the Dansalan College, and the Islamic Manuscript Art of the Philippines. In 2014, the Maradika Qur'an of Bayang was declared as a National Cultural Treasure, the first Islamic manuscript in the Philippines to be declared as such.[38][39]

Bangsa Sug and Bangsa Moro

In 2018, a unification gathering of all the sultans of the Sulu archipelago and representatives from all ethnic communities in the Sulu archipelago commenced in Zamboanga City, declaring themselves as the Bangsa Sug peoples and separating them from the Bangsa Moro peoples of mainland central Mindanao. They cited the complete difference in cultures and customary ways of life as the primary reason for their separation from the Muslims of mainland central Mindanao. They also called the government to establish a separate Philippine state, called Bangsa Sug, from mainland Bangsa Moro or to incorporate the Sulu archipelago to whatever state is formed in the Zamboanga peninsula, if ever federalism in the Philippines is approved in the coming years.[40]

Muslim Mindanao

Most Muslims in the Philippines live on the island of Mindanao, the Sulu Archipelago and Palawan. The Autonomous Region in Muslim Mindanao (ARMM) is the region of the Philippines that is composed of all the Philippines' predominantly Muslim provinces, namely: Basilan (except Isabela City), Lanao del Sur, Maguindanao, Sulu and Tawi-Tawi, and the Islamic City of Marawi. It is the only region that has its own government. The regional capital is at Cotabato City, although this city is outside of its jurisdiction.

Other provinces and regions with large Muslim populations, as well as a significant history with Moro/Muslims include North Cotabato, South Cotabato, Sultan Kudarat and the Zamboanga Peninsula. However, these are not part of the ARMM.

Indigenous tribal art from the Philippines

Notable Muslims

See also

References

  1. ↑ "International Religious Freedom Report for 2014". United States Department of State, Bureau of Democracy, Human Rights and Labor. Retrieved 21 February 2016.
  2. ↑ "Table 1.10; Household Population by Religious Affiliation and by Sex; 2010" (PDF). 2015 Philippine Statistical Yearbook: 1–30. October 2015. ISSN 0118-1564. Retrieved 15 August 2016.
  3. ↑ Philippines. 2013 Report on International Religious Freedom (Report). United States Department of State. July 28, 2014. SECTION I. RELIGIOUS DEMOGRAPHY. The 2000 survey states that Islam is the largest minority religion, constituting approximately 5 percent of the population. A 2012 estimate by the National Commission on Muslim Filipinos (NCMF), however, states that there are 10.7 million Muslims, which is approximately 11 percent of the total population.
  4. ↑ "Philippines".
  5. ↑ RP closer to becoming observer-state in Organization of Islamic Conference Archived 2016-06-03 at the Wayback Machine.. (2009-05-29). The Philippine Star. Retrieved 2009-07-10, "Eight million Muslim Filipinos, representing 10 percent of the total Philippine population, ...".
  6. ↑ McAmis, Robert Day (2002). Malay Muslims: The History and Challenge of Resurgent Islam in Southeast Asia. Wm. B. Eerdmans Publishing. pp. 18–24, 53–61. ISBN 978-0-8028-4945-8. Retrieved 2010-01-07.
  7. ↑ R Michael Feener; Terenjit Sevea (2009). Islamic Connections: Muslim Societies in South and Southeast Asia. p. 144. ISBN 9789812309235. Retrieved June 7, 2014.
  8. ↑ Linda A. Newson (2009). Conquest and Pestilence in the Early Spanish Philippines. University of Hawaii Press. pp. 31–32. ISBN 978-0-8248-3272-8.
  9. ↑ Nicholas Tarling (1998). Nations and States in Southeast Asia. Cambridge University Press. pp. 21–22. ISBN 978-0-521-62564-7.
  10. ↑
    • Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 978-971-550-135-4.
  11. ↑ Samuel Eliot Morison (1986). The Great Explorers: The European Discovery of America. Oxford University Press. pp. 638–639. ISBN 978-0-19-504222-1.
  12. ↑ Peter G. Gowing (1975), Moros and Khaek: the Position of Muslim Minorities in the Philippines and Thailand, Southeast Asian Affairs, Thomson Publishing (Reprinted in 2004), pp. 27-40
  13. ↑ Max L. Gross (2017). A Muslim archipelago: Islam and Politics in Southeast Asia. GPO Press. pp. 6–7. ISBN 978-0-16-086920-4.
  14. ↑ "Kerinduan orang-orang moro (english: The longing of the moro)" (in Indonesian). TEMPO- Majalah Berita Mingguan. Archived from the original on 2011-05-15. Retrieved June 23, 1990. Check date values in: |accessdate= (help)
  15. ↑ "A Rapid Journal Article Volume 10, No. 2". Celestino C. Macachor. Archived from the original on July 3, 2012. Retrieved August 11, 2012.
  16. ↑ "The Aginid". Maria Eleanor Elape Valeros. Retrieved August 11, 2012.
  17. ↑
    • Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 978-971-550-135-4.
  18. ↑ del Mundo, Clodualdo (September 20, 1999). "Ako'y Si Ragam (I am Ragam)". Diwang Kayumanggi. Archived from the original on October 25, 2009. Retrieved 2008-09-30.
  19. ↑ History for Brunei 2009, p. 41
  20. ↑ "Brunei". CIA World Factbook. 2011. Retrieved 13 January 2011.
  21. ↑ Agoncillo, Teodoro A. (1990). History of the Filipino People (8th ed.). Garotech Publishing. p. 22. ISBN 978-971-8711-06-4.
  22. ↑ Teodoro Agoncillo, History of the Filipino People, p 22
  23. ↑ AQSHA, DARUL (13 July 2010). "Zheng He and Islam in Southeast Asia". The Brunei Times. Archived from the original on 9 May 2013. Retrieved 28 September 2012.
  24. ↑ Joaqiun, Nick (1990). Manila, My Manila: A History for the Young. City of Manila: Anvil Publishing, Inc. ISBN 978-971-569-313-4.
  25. ↑ Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 978-971-550-135-4.
  26. ↑ Dery, Luis Camara (2001). A History of the Inarticulate. Quezon City: New Day Publishers. ISBN 978-971-10-1069-0.
  27. ↑ 222. "Rajah Soliman". National Heroes. Globalpinoy.com. Archived from the original on 2009-04-24. Retrieved February 5, 2008.
  28. ↑ Banlaoi 2012, p. 24.
  29. ↑ Banlaoi 2005, p. 68.
  30. ↑ Eliza Griswold (2011). The Tenth Parallel: Dispatches from the Faultline Between Christianity and Islam. Penguin UK. pp. 258–261. ISBN 9781846144226.
  31. ↑ Mathieu Guidère (2012). Historical Dictionary of Islamic Fundamentalism (illustrated ed.). Scarecrow Press. p. 50. ISBN 9780810878211.
  32. ↑ William Larousse (2001). A Local Church Living for Dialogue: Muslim-Christian Relations in Mindanao-Sulu, Philippines : 1965-2000 (illustrated ed.). Gregorian Biblical BookShop. pp. 185, 188–190. ISBN 9788876528798.
  33. ↑ Ramona Ruiz (9 July 2014). "Prominent Filipino Muslim preachers to discuss Islam at Dubai World Trade Centre". The National. Retrieved 17 February 2016.
  34. ↑ Ramos, Marlon. "Before his death, Kiram III tells family to continue fight to re-possess Sabah".
  35. ↑ "Sulu Sultan dies from kidney failure - The Manila Times Online". www.manilatimes.net.
  36. ↑ "Esmail Kiram II, Self-Proclaimed Sultan of Sulu, Dies at 75".
  37. ↑ "Sulu Sultan Jamalul Kiram III dies".
  38. ↑ "National Museum showcases Bangsamoro art for Eid'l Adha holiday". GMA News Online.
  39. ↑ https://catalogue.paramadina.ac.id/index.php?p=show_detail&id=18235&keywords=
  40. ↑ Garcia, Bong (10 May 2018). "Sulu Sultanate, Bangsa Sug push revision of BBL".
  41. ↑ http://www.pcid.com.ph/personnel/ismael-abubakar-jr/
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.