Khmer people

Cambodia

The majority of the world's Khmer people live in Cambodia, the population of which is over 90% Khmer.^[13][14]

Thailand and Vietnam

There are also significant Khmer populations native to Thailand and Vietnam. In Thailand, there are over one million Khmer, mainly in Surin (Soren), Buriram (Borei Rom) and Sisaket (Sri Saket) provinces. Estimates for the number of Khmer in Vietnam (known as Khmer Krom) vary from the 1.1 million given by government data to seven million advocated by the Khmer Krom Federation.^[15]

Western nations

Due to migration as a result of the Cambodian Civil War, there is a large Khmer diaspora residing in the United States, United Kingdom, Canada, Australia and France.

Arrival in Southeast Asia

Upper class Khmer ladies in the 1800s.

Angkor Wat in the 1900s.

The Khmers are one of the oldest ethnic groups in the area, having filtered into Southeast Asia around the same time as the Mon, who settled further to the west and to whom the Khmer are ancestrally related. Most archaeologists and linguists, and other specialists like Sinologists and crop experts, believe that they arrived no later than 2000 BCE (over four thousand years ago) bringing with them the practice of agriculture and in particular the cultivation of rice. This region is also one of the first places in the world to use bronze. They were the builders of the later Khmer Empire, which dominated Southeast Asia for six centuries beginning in 802, and now form the mainstream of political, cultural, and economic Cambodia.

The Khmers developed the Khmer alphabet, the earliest alphabet still in use in Southeast Asia, which in turn gave birth to the later Thai and Lao alphabets. The Khmers are considered by archaeologists and ethnologists to be indigenous to the contiguous regions of Isan, southern Laos, Cambodia and South Vietnam. That is to say the Khmer have historically been a lowland people who lived close to one of the tributaries of the Mekong River. The reason they migrated into Southeast Asia is not well understood, but scholars believe that Austroasiatic speakers were pushed south by invading Tibeto-Burman speakers from the north as evident by Austroasiatic vocabulary in Chinese, because of agricultural purposes as evident by their migration routes along major rivers, or a combination of these and other factors.

Like the other early peoples of Southeast Asia such as the Pyu, Mon, Chams, Malays and Javanese, the Khmer were part of Greater India, adopting Indian religions, sciences, and customs and borrowing from their languages. The first powerful trading kingdom in Southeast Asia, the Kingdom of Funan, was established in southeastern Cambodia and the Mekong Delta in the first century, although extensive archaeological work in Angkor Borei District near the modern Vietnamese border has unearthed brickworks, canals, cemeteries and graves dating to the fifth century BCE.

The Kingdom of Funan is considered to be the mother of all later Southeast Asian kingdoms. During the Funan period (1st century - sixth century CE) the Khmer also acquired Buddhism, the concept of the Shaiva imperial cult of the devaraja and the great temple as a symbolic world mountain. The rival Khmer Chenla Kingdom emerged in the fifth century and later conquered the Kingdom of Funan. Chenla was an upland state whose economy was reliant on agriculture whereas Funan was a lowland state with an economy dependent on maritime trade.

These two states, even after conquest by Chenla in the sixth century, were constantly at war with each other and smaller principalities. During the Chenla period (5th-8th century), Cambodians left the world's earliest known zero in one of their temple inscriptions. Only when King Jayavarman II declared an independent and united Cambodia in 802 was there relative peace between the two lands, upper and lowland Cambodia.

Jayavarman II (802–830), revived Cambodian power and built the foundation for the Angkorean empire, founding three capitals—Indrapura, Hariharalaya, and Mahendraparvata—the archeological remains of which reveal much about his times. After winning a long civil war, Suryavarman I (reigned 1002–1050) turned his forces eastward and subjugated the Mon kingdom of Dvaravati. Consequently, he ruled over the greater part of present-day Thailand and Laos, as well as the northern half of the Malay Peninsula. This period, during which Angkor Wat was constructed, is considered the apex of Khmer civilization.

Khmer Empire (802–1431)

The Khmer kingdom became the Khmer Empire and the great temples of Angkor, considered an archeological treasure replete with detailed stone bas-reliefs showing many aspects of the culture, including some musical instruments, remain as monuments to the culture of the Khmer. After the death of Suryavarman II (1113–50), Cambodia lapsed into chaos until Jayavarman VII (1181–1218) ordered the construction of a new city. He was a Buddhist, and for a time, Buddhism became the dominant religion in Cambodia. As a state religion, however, it was adapted to suit the Deva Raja cult, with a Buddha Raja being substituted for the former Shiva Raja or Vishnu Raja.

The rise of the Tai kingdoms of Sukhothai (1238) and Ayutthaya (1350) resulted in almost ceaseless wars with the Cambodians and led to the destruction of Angkor in 1431. They are said to have carried off 90,000 prisoners, many of whom were likely dancers and musicians.^[27] The period following 1432, with the Cambodian people bereft of their treasures, documents, and human culture bearers, was one of precipitous decline.

Post Empire (1431-present)

A map of ethnic groups in Cambodia.

In 1434, King Ponhea Yat made Phnom Penh his capital, and Angkor was abandoned to the jungle. Due to continued Siamese and Vietnamese aggression, Cambodia appealed to France for protection in 1863 and became a French protectorate in 1864. During the 1880s, along with southern Vietnam and Laos, Cambodia was drawn into the French-controlled Indochinese Union. For nearly a century, the French exploited Cambodia commercially, and demanded power over politics, economics, and social life.

During the second half of the twentieth century, the political situation in Cambodia became chaotic. King Norodom Sihanouk (later, Prince, then again King), proclaimed Cambodia's independence in 1949 (granted in full in 1953) and ruled the country until March 18, 1970, when he was overthrown by General Lon Nol, who established the Khmer Republic. On April 17, 1975, the genocidal Khmer Rouge led by Saloth Sar, better known by his alias, Pol Pot, came to power and virtually destroyed the Cambodian people, their health, morality, education, physical environment, and culture.

On January 7, 1979, Vietnamese forces ousted the Khmer Rouge. After more than ten years of painfully slow rebuilding, with only meager outside help, the United Nations intervened resulting in the Paris Peace Accord on October 23, 1992 and created conditions for general elections in May 1993, leading to the formation of the current government and the restoration of Prince Sihanouk to power as King in 1993. The Khmer Rouge continued to control portions of western and northern Cambodia until the late 1990s, when they surrendered to government forces in exchange for either amnesty or re-adjustment for positions into the Cambodian government.

In the 21st century, Cambodia's economy has grown faster than that of any other country in Asia except for China and India. Today, post-conflict Cambodia exports over $5 billion worth of clothing, mainly to the United States and the European Union, is one of the top ten exporters of rice in the world, and has seen international tourist arrivals balloon from less than 150,000 in 2000 to over 4.2 million in 2013.

Cambodia is no longer seen as being on the brink of disaster, a reputation it gained in the 1980s and 1990s as guerilla-style warfare was still being waged by the Khmer Rouge until their ceasefire in 1998. Cambodians in the diaspora are returning to their homeland to start businesses, and expatriate Western workers in fields as diverse as architecture, archaeology, philanthropy, banking, hospitality, agriculture, music, diplomacy and garments are increasingly attracted to Cambodia because of its relaxed lifestyle and traditional way of life.

Immunoglobulin G

Hideo Matsumoto, professor emeritus at Osaka Medical College tested Gm types, genetic markers of immunoglobulin G, of Khmer people for a 2009 study.^[31] The study found that the Gm afb1b3 is a southern marker gene possibly originating in southern China and found at high frequencies across southern China, Southeast Asia, Taiwan, Sri Lanka, Bangladesh, Nepal, Assam and parts of the Pacific Islands.^[31] The study found that the average frequency of Gm afb1b3 was 76.7% for the Khmer population.^[31]

Notes