Thaification

Thaification, or Thai-ization, is the process by which people of different cultural and ethnic origins living in Thailand become assimilated to the dominant culture of Thailand, that of central Thailand.

A name board on a wat in Chiang Mai written in the Tai Tham alphabet ("Lan Na alphabet", อักษรธรรมล้านนา). The use of this script was discouraged and the Northern Thai language is now written with the Thai alphabet.

Thaification was a step in the creation in the 20th century of the Thai nation state in which Thai people occupy a dominant position, as opposed to the historically multicultural kingdom of Siam. A related term, "Thainess", describes the particular characteristics that distinguish Thai persons from others.

Motives

Thaification is a byproduct of the nationalist policies mandated by the Thai state after the Siamese coup d'état of 1933. The coup leaders, said to be inspired by Western ideas of an exclusive nation state, acted more in accordance with their close German nationalist and anti-democratic counterparts (pre-Nazi) to effect kingdom-wide dominance by the central Thai culture. Minority-owned businesses, like the traditionally merchant Thai Chinese, were aggressively acquired by the state, which gave preferential contracts to ethnic Thais and cooperative ethnic Chinese.[1]

Thai identity was mandated and reinforced both in the heartlands and in rural areas. Central Thailand became economically and politically dominant, and central Thai (differentiated from multi-lingual Siamese) became the state-mandated language of the media, business, education, and all state agencies. Central Thai values were successfully inculcated into being perceived as the desirable national values, with increasing proportions of the population identified as Thai. Central Thai culture, being the culture of wealth and status, made it hugely attractive to a once-diverse population seeking to be identified with nationalist unity.

Targets

The main targets of Thaification were ethnic Chinese and other ethnic groups on the edges of the kingdom, geographically and culturally: the Lao of Isan (อีสาน),[2] the hill tribes of western and northern Thailand, and the Muslim (มุสลิม) ethnic Malay of southern Thailand.[3][4] There has also been a Thaification of the immigrant from Indian and Vietnamese population.

Policies

Thaification by the government can be separated into three sets of policies:

Rural development

In the first set of policies, the government targeted specific policies and actions at fringe groups. An example of this is the Accelerated Rural Development Programme of 1964, the Isan component of which included the strengthening of allegiance to Bangkok and the rest of the country as one of its objectives.

Education

The second set of policies consists of policies applied nationally, but that disproportionately affect fringe groups. One example of this is the prescribed use of Central Thai language in schools. This had little effect on the central Thai or Thai Siam who already used the language as a mother tongue, but made bilinguals of speakers of Isan in the northeast, of Northern Thai (คำเมือง) in the north, and of Pattani Malay (ยาวี) in the south.

Harsher methods were imposed on the Thai Chinese.[5] After the People's Republic of China was founded in 1949, a series of anticommunist Thai military juntas, starting with that of dictator Plaek Phibunsongkhram, sharply reduced Chinese immigration and prohibited Chinese schools in Thailand.[5]

Thai Chinese born after the 1950s had "very limited opportunities to enter Chinese schools".[5] Those Thai Chinese who could afford to study overseas studied English instead of Chinese for economic reasons.[5] As a result, the Chinese in Thailand have "almost totally lost the language of their ancestors", and are gradually losing their Chinese identity.[5]

Encouraging Thai nationalism

A third set of policies was designed to encourage Thai nationalism in the nation's peoples. Examples include the promotion of the king as a national figurehead, saluting the flag in school and the twice daily broadcasts of the national anthem (Thai: เพลงชาติ; RTGS: phleng chat) on radio and television at 08:00 and 18:00. Encouraging Thai nationalism had the intended side effect of discouraging other loyalties, such as that to Laos, stemming from the central Thais' fear of Lao cultural and political dominance in the Isan region[6] and that of Malay (Thai: มลายู; RTGS: malayu) in the south. Similar programs exist to the present day. In 2018 the Thai government created a "soft power" campaign called Thai Niyom ('Thai-ism') (Thai: ไทยนิยม; RTGS: thai niyom) to reinforce the notion of Thai exceptionalism. It includes "12 Core Values", reminiscent of the earlier Thai cultural mandates. The campaign has been criticized by some academics as "mere state propaganda".[7][8] In 2019, the rise of the Future Forward Party and its intention to change the existing political, economic, and social order by promoting equality, decentralisation, and modernisation, has given rise to accusations by conservative opponents of chung chart (Thai: ชังชาติ; RTGS: chang chat) ('hating the nation' or 'anti-patriotism'), a new variant of "anti-Thainess".[9] As one conservative party official put it, "...today, attempts have been made to instil dangerous beliefs in the new generation, which I'd like to call chung chart,..."[10] He defined the unpatriotic as "...people who insult the monarchy, do not support religion, look down on their own culture, speak ill of their own country, and refuse to accept court rulings."[9][11]

Prime Minister Prayut Chan-o-cha, in early 2020, ordered the Fine Arts Department to film a series of war movies to boost Thai patriotism. The series will depict Thailand's engagements in world and regional wars, such as the Battle of Pork Chop Hill (1953) and the Vietnam War, and Thailand's roles in World Wars I and II. A second set of films will tell stories about the battles with foreign invaders such as the Battle of Ko Chang 1941 during the Franco-Thai War. A third set will focus on local and internal conflicts such as the Khao Kho Battle (1968) and the Romklao Battle (1988). The films will likely be feature films rather than documentaries.[12] The aim of the films is to "whip up a sense of patriotism" to help reduce conflict in society.[13]

See also

References
  1. Booth, Anne (2007). Colonial Legacies: Economic and Social Development in East and Southeast Asia. University of Hawaii Press. p. 122.
  2. Ganjanakhundee, Supalak (5 October 2016). "Lao are lazy: The problem with 'Thai superiority'" (Opinion). The Nation. Retrieved 6 October 2016.
  3. Ivanoff, Jacques (2010). The Cultural Roots of Violence in Malay Southern Thailand: Comparative Mythology; Soul of Rice. White Lotus Company Limited.CS1 maint: ref=harv (link)
  4. Haji Umar, Umaiyah (2003). The Assimilation of Bangkok-Melayu Communities in the Bangkok Metropolis and Surrounding Areas. ISBN 9789749121344.
  5. Tong, Chee Kiong; Chan, Kwok Bun (2001). Alternate Identities: The Chinese of Contemporary Thailand. Brill Publishers. pp. 170–177.
  6. Reyland, William (2009). Sons of Isan (Google Books ed.). Booksmango. p. 47. ISBN 978-6162450655. Retrieved 13 May 2015.
  7. Phataranawik, Phatarawadee (27 May 2018). "Special Report: How the junta misused culture to boost 'Thai-ism'". The Nation. Retrieved 28 May 2018.
  8. Wangkiat, Paritta (1 February 2018). "Thainess: History doesn't repeat, but rhymes" (Opinion). Bangkok Post. Retrieved 3 December 2019.
  9. Achakulwisut, Atiya (3 December 2019). "Elite hide behind phoney shield of 'patriotism'" (Opinion). Bangkok Post. Retrieved 3 December 2019.
  10. "Warong joins ACT, vows to fight 'chung chart'". Bangkok Post. 23 November 2019. Retrieved 3 December 2019.
  11. Rojanaphruk, Pravit (14 December 2019). "OPINION: CONFESSIONS OF A THAI "NATION-HATER"". Khaosod English. Retrieved 14 December 2019.
  12. "War movies planned to promote patriotism". Bangkok Post. 14 February 2020. Retrieved 15 February 2020.
  13. Achkulwisut, Atiya (18 February 2020). "Govt won't win Oscar for army propaganda" (Opinion). Bangkok Post. Retrieved 18 February 2020.

Further reading
  • "The impact of surveying and map-making in Siam" in Twentieth Century Impressions of Siam; Its History, People, Commerce, Industries, and Resources... Editor in chief: Arnold Wright. Assistant editor: Oliver T. Breakspear. Published 1908 by Lloyds Greater Britain Publishing Company, Ltd. London [etc.] Library of Congress classification: DS565.W7 Open Library
  • In Defense of the Thai-Style Democracy. Pattana Kitiarsa. Asia Research Institute. National University of Singapore. October 12, 2006. PDF.
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