Thailand

The country has always been called Mueang Thai by its citizens. By outsiders, prior to 1949, it was usually known by the exonym Siam (Thai: สยาม RTGS: sayam, pronounced [sajǎːm], also spelled Siem, Syâm, or Syâma). The word Siam may have originated from Pali (suvaṇṇabhūmi, 'land of gold') or Sanskrit श्याम (śyāma, 'dark') or Mon ရာမည(rhmañña, 'stranger'). The names Shan and A-hom seem to be variants of the same word. The word Śyâma is possibly not its origin, but a learned and artificial distortion.[18] Another theory is the name derives from Chinese: "Ayutthaya emerged as a dominant centre in the late fourteenth century. The Chinese called this region Xian, which the Portuguese converted into Siam."[19]^:8 A further possibility is that Mon-speaking peoples migrating south called themselves syem as do the autochthonous Mon-Khmer-speaking inhabitants of the Malay Peninsula.

SPPM Mongkut Rex Siamensium, King Mongkut's signature

The signature of King Mongkut (r. 1851–1868) reads SPPM (Somdet Phra Poramenthra Maha) Mongkut Rex Siamensium (Mongkut King of the Siamese), giving the name Siam official status until 24 June 1939 when it was changed to "Thailand".[20] Thailand was renamed Siam from 1946 to 1948, after which it again reverted to "Thailand".

According to George Cœdès, the word Thai (ไทย) means 'free man' in the Thai language, "differentiating the Thai from the natives encompassed in Thai society as serfs".[21]^:197 A famous Thai scholar argued that Thai (ไท) simply means 'people' or 'human being', since his investigation shows that in some rural areas the word "Thai" was used instead of the usual Thai word khon (คน) for people.[22] According to Michel Ferlus, the ethnonyms Thai-Tai (or Thay-Tay) would have evolved from the etymon *k(ə)ri: 'human being' through the following chain: *kəri: > *kəli: > *kədi:/*kədaj > *di:/*daj > *daj^A (Proto-Southwestern Tai) > tʰaj^A2 (in Siamese and Lao) or > taj^A2 (in the other Southwestern and Central Tai languages classified by Li Fangkuei).[23] Michel Ferlus's work is based on some simple rules of phonetic change observable in the Sinosphere and studied for the most part by William H. Baxter (1992).[24]

While Thai people will often refer to their country using the polite form prathet Thai (Thai: ประเทศไทย), they most commonly use the more colloquial term mueang Thai (Thai: เมืองไทย) or simply Thai; the word mueang, archaically referring to a city-state, is commonly used to refer to a city or town as the centre of a region. Ratcha Anachak Thai (Thai: ราชอาณาจักรไทย) means 'kingdom of Thailand' or 'kingdom of Thai'. Etymologically, its components are: ratcha (Sanskrit: राजन्, rājan, 'king, royal, realm'); -ana- (Pali āṇā 'authority, command, power', itself from the Sanskrit आज्ञा, ājñā, of the same meaning) -chak (from Sanskrit चक्र cakra- 'wheel', a symbol of power and rule). The Thai National Anthem (Thai: เพลงชาติ), written by Luang Saranupraphan during the patriotic 1930s, refers to the Thai nation as prathet Thai (Thai: ประเทศไทย). The first line of the national anthem is: prathet thai ruam lueat nuea chat chuea thai (Thai: ประเทศไทยรวมเลือดเนื้อชาติเชื้อไทย), 'Thailand is the unity of Thai flesh and blood'.

Map showing geographic distribution of Tai-Kadai linguistic family. Arrows represent general pattern of the migration of Tai-speaking tribes along the rivers and over the lower passes.[25]^:27

There is evidence of continuous human habitation in present-day Thailand from 20,000 years ago to the present day.[26]^:4 The earliest evidence of rice growing is dated at 2,000 BCE.[25]^:4 Bronze appeared circa 1,250–1,000 BCE.[25]^:4 The site of Ban Chiang in northeast Thailand currently ranks as the earliest known centre of copper and bronze production in Southeast Asia.[27] Iron appeared around 500 BCE.[25]^:5 The Kingdom of Funan was the first and most powerful Southeast Asian kingdom at the time (2nd century BCE).[26]^:5 The Mon people established the principalities of Dvaravati and Kingdom of Hariphunchai in the 6th century. The Khmer people established the Khmer empire, centred in Angkor, in the 9th century.[26]^:7 Tambralinga, a Malay state controlling trade through the Malacca Strait, rose in the 10th century.[26]^:5 The Indochina peninsula was heavily influenced by the culture and religions of India from the time of the Kingdom of Funan to that of the Khmer Empire.[28]

The Thai people are of the Tai ethnic group, characterised by common linguistic roots.[29]^:2 Chinese chronicles first mention the Tai peoples in the 6th century BCE. While there are many assumptions regarding the origin of Tai peoples, David K. Wyatt, a historian of Thailand, argued that their ancestors which at the present inhabit Laos, Thailand, Myanmar, India, and China came from the Điện Biên Phủ area between the 5th and the 8th century.[29]^:6 Thai people began migrating into present-day Thailand around the 11th century, which Mon and Khmer people occupied at the time.[30] Thus Thai culture was influenced by Indian, Mon, and Khmer cultures.[31]

According to French historian George Cœdès, "The Thai first enter history of Farther India in the eleventh century with the mention of Syam slaves or prisoners of war in Champa epigraphy, and "in the twelfth century, the bas-reliefs of Angkor Wat" where "a group of warriors" are described as Syam.[21]^{:190–191, 194–195}

Sukhothai Kingdom

Sukhothai and neighbours, end of 13th century CE.

Phra Achana, Wat Si Chum, Sukhothai Historical Park.

The ruins of Wat Mahathat, Sukhothai Historical Park.

After the decline of the Khmer Empire and Kingdom of Pagan in the early-13th century, various states thrived in their place. The domains of Tai people existed from the northeast of present-day India to the north of present-day Laos and to the Malay peninsula.[29]^:38–9 During the 13th century, Tai people had already settled in the core land of Dvaravati and Lavo Kingdom to Nakhon Si Thammarat in the south. There are, however, no records detailing the arrival of the Tais.[29]^:50–1

Around 1240, Pho Khun Bang Klang Hao, a local Tai ruler, rallied the people to rebel against the Khmer. He later crowned himself the first king of Sukhothai Kingdom in 1238.[29]^:52–3 Mainstream Thai historians count Sukhothai as the first kingdom of Thai people. Sukhothai expanded furthest during the reign of Ram Khamhaeng (r. 1279–1298). However, it was mostly a network of local lords who swore fealty to Sukhothai, not directly controlled by it.[29]^:55–6 He is believed have invented Thai script and Thai ceramics were an important export in his era. Sukhothai embraced Theravada Buddhism in the reign of Maha Thammaracha I (1347–1368).

To the north, Mangrai, who descended from a local ruler lineage of Ngoenyang, founded the kingdom of Lan Na in 1292, centered in Chiang Mai. He unified the surrounding area and his dynasty would rule the kingdom continuously for the next two centuries. He also created a network of states through political alliances to the east and north of the Mekong.[19]^:8 While in the port in Lower Chao Phraya Basin, a federation around Phetchaburi, Suphan Buri, Lopburi, and the Ayutthaya area was created in the 11th century.[19]^:8

Ayutthaya Kingdom

Ayutthaya and neighbours, c. 1540 CE.

Wat Phra Si Sanphet, Ayutthaya Historical Park.

Siamese Embassy To Louis XIV, in 1686, a painting by Nicolas III de Larmessin.

According to the most widely accepted version of its origin, the Ayutthaya Kingdom rose from the earlier, nearby Lavo Kingdom and Suvarnabhumi with Uthong as its first king. Ayutthaya was a patchwork of self-governing principalities and tributary provinces owing allegiance to the King of Ayutthaya under the mandala system.[32]^:355 Its initial expansion was through conquest and political marriage. Before the end of the 15th century, Ayutthaya invaded the Khmer Empire three times and sacked its capital Angkor.[33]^:26 Ayutthaya then became a regional power in place of the Khmer. Constant interference of Sukhothai effectively made it a vassal state of Ayutthaya and it was finally incorporated into the kingdom. Borommatrailokkanat brought about bureaucratic reforms which lasted into the 20th century and created a system of social hierarchy called sakdina, where male commoners were conscripted as corvée labourers for six months a year.[34]^:107 Ayutthaya was interested in the Malay peninsula, but failed to conquer the Malacca Sultanate which was supported by the Chinese Ming Dynasty.[26]^{:11, 13}

European contact and trade started in the early-16th century, with the envoy of Portuguese duke Afonso de Albuquerque in 1511, Portugal became an allied and ceded some soldiers to King Rama Thibodi II.[35] The Portuguese were followed in the 17th century by the French, Dutch, and English. Rivalry for supremacy over Chiang Mai and the Mon people pitted Ayutthaya against the Burmese Kingdom. Several wars with its ruling dynasty Taungoo Dynasty starting in the 1540s in the reign of Tabinshwehti and Bayinnaung were ultimately ended with the capture of the capital in 1570.[34]^:146–7 Then was a brief period of vassalage to Burma until Naresuan proclaimed independence in 1584.[19]^:11

Ayutthaya then sought to improve relations with European powers for many successive reigns. The kingdom especially prospered during cosmopolitan Narai's reign (1656–1688) when some European travelers regarded Ayutthaya as an Asian great power, alongside China and India.[25]^:ix However, growing French influence later in his reign was met with nationalist sentiment and led eventually to the Siamese revolution of 1688.[34]^:185–6 However, overall relations remained stable, with French missionaries still active in preaching Christianity.[34]^:186

After a bloody period of dynastic struggle, Ayutthaya entered into what has been called the golden age, a relatively peaceful episode in the second quarter of the 18th century when art, literature, and learning flourished. There were seldom foreign wars, apart from conflict with the Nguyễn Lords for control of Cambodia starting around 1715. The last fifty years of the kingdom witnessed bloody succession crises, where there were purges of court officials and able generals for many consecutive reigns. In 1765, a combined 40,000-strong force of Burmese armies invaded it from the north and west.[36]^:250 The Burmese were under the new Alaungpaya dynasty quickly rose to be a new local power by 1759. After a 14-month siege, the capital city's wall fell and the city was burned in April 1767.[37]^:218

Taksin the Great enthroned himself as a Thai king, 1767-12-28.

The capital and much territories lied in chaos after the war. The former capital was occupied by the Burmese garrison army and five local leaders declared themselves overlords, including the lords of Sakwangburi, Pimai, Chanthaburi, and Nakhon Si Thammarat. Chao Tak, a capable military leader, proceeded to make himself a lord by right of conquest, beginning with the legendary sack of Chanthaburi. Based at Chanthaburi, Chao Tak raised troops and resources, and sent a fleet up the Chao Phraya to take the fort of Thonburi. In the same year, Chao Tak was able to retake Ayutthaya from the Burmese only seven months after the fall of the city.[38]

Chao Tak then crowned himself as Taksin and proclaimed Thonburi as temporary capital in the same year. He also quickly subdued the other warlords. His forces engaged in wars with Burma, Laos, and Cambodia, which successfully drove the Burmese out of Lan Na in 1775,[34]^:225 captured Vientiane in 1778[34]^:227–8 and tried to install a pro-Thai king in Cambodia in the 1770s. In his final years there was a coup, caused supposedly by his "insanity", and eventually Taksin and his sons were executed by his longtime companion General Chao Phraya Chakri (the future Rama I). He was the first king of the ruling Chakri Dynasty and founder of the Rattanakosin Kingdom on 6 April 1782.

Rattanakosin Kingdom

Emerald Buddha in Wat Phra Kaew, Bangkok. Considered the sacred palladium of Thailand.

Siamese territorial concessions to Britain and France by year.

King Chulalongkorn with Tsar Nicholas II in Saint Petersburg, during his first Grand Tour in 1897.

Under Rama I (1782–1809), Rattanakosin successfully defended against Burmese attacks and put an end to Burmese incursions. He also created suzerainty over large portions of Laos and Cambodia.[39] In 1821, Briton John Crawfurd was sent to negotiate a new trade agreement with Siam – the first sign of an issue which was to dominate 19th century Siamese politics.[40] Bangkok signed the Burney Treaty in 1826, after the British victory in the First Anglo-Burmese War.[34]^:281 Anouvong of Vientiane, who misunderstood that Britain was about to attack Bangkok, started the Lao rebellion in 1826 and was defeated.[34]^:283–5 Vientiane was destroyed and a large number of Lao people was relocated to Khorat Plateau as a result.[34]^:285–6 Bangkok also waged several wars with Vietnam, where Bangkok successfully regained hegemony over Cambodia.[34]^:290–2

From the late-19th century, Siam tried to rule the ethnic groups in the realm as colonies.[34]^:308 In the reign of Mongkut (1851–1868), who recognised the threat of Western powers, his court contacted the British government directly to defuse tensions.[34]^:311 A British mission led by Sir John Bowring, Governor of Hong Kong, led to the signing of the Bowring Treaty, the first of many unequal treaties with Western countries. This, however, brought trade and economic development in Bangkok.[41] The unexpected death of Mongkut from malaria led to the reign of underage Prince Chulalongkorn, with Somdet Chaophraya Sri Suriwongse (Chuang Bunnag) acting as regent.[34]^:327

Chulalongkorn (r. 1868–1910) initiated centralisation, set up a privy council, and abolished slavery and the corvée system.[34] The Front Palace crisis of 1874 stalled attempts at further reforms.[34]^:331–3 In the 1870s and 1880s, he incorporated the protectorates up north into the kingdom proper, which later expanded to the protectorates in the northeast and the south.[34]^:334–5 He established twelve krom in 1888, which were equivalent to present-day ministries.[34]^:347 The crisis of 1893 erupted, caused by French demands for Lao territory east of Mekong.[34]^:350–3 Thailand is the only Southeast Asian nation not to have been colonised by a Western power,[42] in part because Britain and France agreed in 1896 to make the Chao Phraya valley a buffer state.[43] Not until the 20th century could Siam renegotiate every unequal treaty dating from the Bowring Treaty, including extraterritoriality, but at a price of many territorial exchanges. The advent of the monthon system marked the creation of the modern Thai nation-state.[34]^:362–3 In 1905, there were unsuccessful rebellions in the ancient Patani area, Ubon Ratchathani, and Phrae in opposition to an attempt to blunt the power of local lords.[34]^:371–3

The Palace Revolt of 1912 was a failed attempt by Western-educated military officers to overthrow the absolute monarchy.[34]^:397 Vajiravudh (r. 1910–1925) responded by propaganda for the entirety of his reign.[34]^:402 He promoted the idea of the Thai nation.[34]^:404 In 1917, Siam joined World War I on the side of the Allies as there were concerns that the Allies might punish neutral countries and refuse to amend past unequal treaties.[34]^:407 In the aftermath Siam joined the Paris Peace Conference, and gained freedom of taxation and the revocation of extraterritoriality.[34]^:408

Field Marhsal Plaek Phibunsongkhram (seen inspecting the troops) was the longest serving Prime Minister of Thailand.

A bloodless revolution took place in 1932, carried out by a group of military and civilian officials Khana Ratsadon. Prajadhipok was forced to grant the country's first constitution, thereby ending centuries of absolute monarchy. The combined results of economic hardships brought on by the Great Depression, sharply falling rice prices, and a significant reduction in public spending caused discontent among aristocrats.[26]^:25 In 1933, A counter-revolutionary rebellion occurred which aimed to reinstate absolute monarchy, but failed.[34]^:446–8 Prajadhipok's conflict with the government eventually led to abdication. The government selected Ananda Mahidol, who was studying in Switzerland, to be the new king.[34]^:448–9

Later that decade, the army wing of Khana Ratsadon came to dominate Siamese politics. Plaek Phibunsongkhram who became premier in 1938, started political oppression and took an openly anti-royalist stance.[34]^:457 His government adopted nationalism and Westernisation, anti-Chinese and anti-French policies.[26]^:28 In 1940, there was a decree changing the name of the country from "Siam" to "Thailand". In 1941, Thailand was in a brief conflict with Vichy France resulting in Thailand gaining some Lao and Cambodian territories.[34]^:462 On 8 December 1941, the Empire of Japan launched an invasion of Thailand, and fighting broke out shortly before Phibun ordered an armistice. Japan was granted free passage, and on 21 December Thailand and Japan signed a military alliance with a secret protocol, wherein Tokyo agreed to help Thailand regain territories lost to the British and French.[44] The Thai government declared war on the United States and the United Kingdom.[34]^:465 The Free Thai Movement was launched both in Thailand and abroad to oppose the government and Japanese occupation.[34]^:465–6 After the war ended in 1945, Thailand signed formal agreements to end the state of war with the Allies. Most Allied powers had not recognised Thailand's declaration of war.

Coronation of King Bhumibol Adulyadej.

In June 1946, young King Ananda was found dead under mysterious circumstances. His younger brother Bhumibol Adulyadej ascended to the throne. Thailand joined the Southeast Asia Treaty Organization (SEATO) to become an active ally of the United States in 1954.[34]^:493 Field Marshal Sarit Thanarat launched a coup in 1957, which removed Khana Ratsadon from politics. His rule (premiership 1959–1963) was autocratic; he built his legitimacy around the god-like status of the monarch and by channelling the government's loyalty to the king.[34]^:511 His government improved the country's infrastructure and education.[34]^:514 After the US joined the Vietnam War in 1961, there was a secret agreement wherein the US promised to protect Thailand.[34]^:523

The period brought about increasing modernisation and Westernisation of Thai society. Rapid urbanisation occurred when the rural populace sought work in growing cities. Rural farmers gained class consciousness and were sympathetic to the Communist Party of Thailand.[34]^:528 Economic development and education enabled the rise of a middle class in Bangkok and other cities.[34]^:534 In October 1971, there was a large demonstration against the dictatorship of Thanom Kittikachorn (premiership 1963–1973), which led to civilian casualties.[34]^:541–3 Bhumibol installed Sanya Dharmasakti (premiership 1973–1975) to replace him, making it the first time that the king intervened in Thai politics directly since 1932.[45] The aftermath of the event marked a short-lived parliamentary democracy,[45] often called the "era when democracy blossomed." (ยุคประชาธิปไตยเบ่งบาน)

Constant unrest and instability, as well as fear of a communist takeover after the fall of Saigon, made some ultra-right groups brand leftist students as communists.[34]^:548 This culminated in the Thammasat University massacre in October 1976.[34]^:548–9 A coup d'état on that day brought Thailand a new ultra-right government, which cracked down on media outlets, officials, and intellectuals, and fuelled the communist insurgency. Another coup the following year installed a more moderate government, which offered amnesty to communist fighters in 1978.

Fueled by Indochina refugee crisis, Vietnamese border raids and economic hardships, Prem Tinsulanonda launched a successful coup and became the Prime Minister from 1980 to 1988. The communists abandoned the insurgency by 1983. Prem's premiership was dubbed "semi-democracy" because the Parliament was composed of all elected House and all appointed Senate. The 1980s also saw increasing intervention in politics by the monarch, who rendered two coup attempts against Prem failed. Thailand had its first elected prime minister in 1988.[46]

Suchinda Kraprayoon, who was the coup leader in 1991 and said he would not seek to become prime minister, was nominated as one by the majority coalition government after the 1992 general election. This caused a popular demonstration in Bangkok, which ended with a military crackdown. Bhumibol intervened in the event and Suchinda then resigned.

United Front for Democracy Against Dictatorship, Red Shirts, protest in 2010

The 1997 Asian financial crisis originated in Thailand and ended the country's 40 years of uninterrupted economic growth.[47]^:3 Chuan Leekpai's government took an IMF loan with unpopular provisions.[34]^:576 The populist Thai Rak Thai party, led by prime minister Thaksin Shinawatra, governed from 2001 until 2006. His policies were successful in reducing rural poverty[48] and initiated universal healthcare in the country.[49] A South Thailand insurgency escalated starting from 2004. The 2004 Indian Ocean earthquake and tsunami hit the country, mostly in the south. Massive protests against Thaksin led by the People's Alliance for Democracy (PAD) started in his second term as prime minister and his tenure ended with a coup d'état in 2006. The junta installed a military government which lasted a year.

In 2007, a civilian government led by the Thaksin-allied People's Power Party (PPP) was elected. Another protest led by PAD ended with the dissolution of PPP, and the Democrat Party led a coalition government in its place. The pro-Thaksin United Front for Democracy Against Dictatorship (UDD) protested both in 2009 and in 2010.

After the general election of 2011, the populist Pheu Thai Party won a majority and Yingluck Shinawatra, Thaksin's younger sister, became prime minister. The People's Democratic Reform Committee organised another anti-Shinawatra protest[lower-alpha 3] after the ruling party proposed an amnesty bill which would benefit Thaksin.[50] Yingluck dissolved parliament and a general election was scheduled, but was invalidated by the Constitution Court. The crisis ended with another coup d'état in 2014, the second coup in a decade.[lower-alpha 4] The National Council for Peace and Order, a military junta led by General Prayut Chan-o-cha, has led the country since. Civil and political rights were restricted, and the country saw a surge in lèse-majesté cases. Political opponents and dissenters were sent to "attitude adjustment" camps.[51] Bhumibol, the longest-reigning Thai king, died in 2016, and his son Vajiralongkorn ascended to the throne. The referendum and adoption of Thailand's current constitution happened under the junta's rule.[lower-alpha 5] In 2019, the junta agreed to schedule a general election in March.[51] Prayut continued his premiership with the support of Palang Pracharath Party-coalition in the House and junta-appointed Senate, amid allegations of election fraud.[53]

The 2007 constitution was partially abrogated by the military dictatorship that came to power in May 2014.[61]

Thailand's kings are protected by lèse-majesté laws which allow critics to be jailed for three to fifteen years.[62] After the 2014 Thai coup d'état, Thailand had the highest number of lèse-majesté prisoners in the nation's history.[63][64] In 2017, the military court in Thailand sentenced a man to 35 years in prison for violating the country's lèse-majesté law.[64] Thailand has been rated not free on the Freedom House Index since 2014.[65] Thai activist and magazine editor Somyot Prueksakasemsuk, who was sentenced to eleven years' imprisonment for lèse-majesté in 2013,[66] is a designated prisoner of conscience by Amnesty International.[67]

Thailand map of Köppen climate classification.

Thailand's climate is influenced by monsoon winds that have a seasonal character (the southwest and northeast monsoon).[68]^:2 Most of the country is classified as Köppen's tropical savanna climate.[69] The majority of the south as well as the eastern tip of the east have a tropical monsoon climate. Parts of the south also have a tropical rainforest climate.

Thailand is divided into three seasons.[68]^:2 The first is the rainy or southwest monsoon season (mid–May to mid–October), which is caused by southwestern wind from Indian Ocean.[68]^:2 Rainfall is also contributed by Intertropical Convergence Zone (ITCZ) and tropical cyclones.[68]^:2 August and September being the wettest period of the year.[68]^:2 The country receives a mean annual rainfall of 1,200 to 1,600 mm (47 to 63 in).[68]^:4 Winter or the northeast monsoon starts from mid–October until mid–February.[68]^:2 Most of Thailand experiences dry weather with mild temperatures.[68]^:2,4 The exception is southern Thailand where it receives abundant rainfall, particularly during October to November.[68]^:2 Summer or the pre–monsoon season runs from mid–February until mid–May.[68]^:3 Due to its inland nature and latitude, the north, northeast, central and eastern parts of Thailand experience a long period of warm weather, where emperatures can reach up to 40 °C (104 °F) during March to May,[68]^:3 in contrast to close to or below 0 °C (32 °F) in some areas in winter.[68]^:3 Southern Thailand is characterised by mild weather year-round with less diurnal and seasonal variations in temperatures due to maritime influences.[68]^:3

Thailand is among the world's ten countries that are most exposed to climate change; in particular, it is highly vulnerable to rising sea levels and extreme weather events.[70][71]

The population of Asian elephants in Thailand's wild has dropped to an estimated 2,000–3,000.[72]

Thailand has a mediocre but improving performance in the global Environmental Performance Index (EPI) with an overall ranking of 91 out of 180 countries in 2016. The environmental areas where Thailand performs worst (i.e., highest ranking) are air quality (167), environmental effects of the agricultural industry (106), and the climate and energy sector (93), the later mainly because of a high CO2 emission per KWh produced. Thailand performs best (i.e., lowest ranking) in water resource management (66), with some major improvements expected for the future, and sanitation (68).[73][74]

The population of elephants, the country's national symbol, has fallen from fallen from 100,000 in 1850 to an estimated 2,000.[72] Poachers have long hunted elephants for ivory and hides, and now increasingly for meat.[75] Young elephants are often captured for use in tourist attractions or as work animals, which there were claims of mistreatment.[76] Although their use has declined since the government banned logging in 1989.

Poaching of protected species remains a major problem. Tigers, leopards, and other large cats are hunted for their pelts. Many are farmed or hunted for their meat, supposedly has medicinal properties. Although such trade is illegal, the well-known Bangkok market Chatuchak is still known for the sale of endangered species.[77] The practice of keeping wild animals as pets affects species such as Asiatic black bear, Malayan sun bear, white-handed lar, pileated gibbon, and binturong.[78]

Sathorn in Bangkok is a skyscraper-studded business district that is home to major hotels and embassies.

Thailand experienced the world's highest economic growth rate from 1985 to 1996 – averaging 12.4% annually. In 1997 increased pressure on the baht, a year in which the economy contracted by 1.9%, led to a crisis that uncovered financial sector weaknesses and forced the Chavalit Yongchaiyudh administration to float the currency. Prime Minister Chavalit Yongchaiyudh was forced to resign after his cabinet came under fire for its slow response to the economic crisis. The baht was pegged at 25 to the US dollar from 1978 to 1997. The baht reached its lowest point of 56 to the US dollar in January 1998 and the economy contracted by 10.8% that year, triggering the Asian financial crisis.

Thailand's economy started to recover in 1999, expanding 4.2–4.4% in 2000, thanks largely to strong exports. Growth (2.2%) was dampened by the softening of the global economy in 2001, but picked up in the subsequent years owing to strong growth in Asia, a relatively weak baht encouraging exports, and increased domestic spending as a result of several mega projects and incentives of Prime Minister Thaksin Shinawatra, known as Thaksinomics. Growth in 2002, 2003, and 2004 was 5–7% annually.

Growth in 2005, 2006, and 2007 hovered around 4–5%. Due both to the weakening of the US dollar and an increasingly strong Thai currency, by March 2008 the dollar was hovering around the 33 baht mark. While Thaksinomics has received criticism, official economic data reveals that between 2001 and 2011, Isan's GDP per capita more than doubled to US$1,475, while, over the same period, GDP in the Bangkok area increased from US$7,900 to nearly US$13,000.[139]

With the instability surrounding major 2010 protests, the GDP growth of Thailand settled at around 4–5%, from highs of 5–7% under the previous civilian administration. Political uncertainty was identified as the primary cause of a decline in investor and consumer confidence. The IMF predicted that the Thai economy would rebound strongly from the low 0.1% GDP growth in 2011, to 5.5% in 2012 and then 7.5% in 2013, due to the monetary policy of the Bank of Thailand, as well as a package of fiscal stimulus measures introduced by the former Yingluck Shinawatra government.[140]

Following the Thai military coup of 22 May 2014. In 2017, Concluded with information on the Thai economy's grew an inflation-adjusted 3.9%, up from 3.3% in 2016, marking its fastest expansion since 2012.[141]

Thais have median wealth per one adult person of $1,469 in 2016,[142]^:98 increasing from $605 in 2010.[142]^:34 In 2016, Thailand was ranked 87th in Human Development Index, and 70th in the inequality-adjusted HDI.[143]

In 2017, Thailand's median household income was ฿26,946 per month.[144]^:1 Top quintile households had a 45.0% share of all income, while bottom quintile households had 7.1%.[144]^:4 There were 26.9 million persons who had the bottom 40% of income earning less than ฿5,344 per person per month.[145]^:5 During 2013–2014 Thai political crisis, a survey found that anti-government PDRC mostly (32%) had a monthly income of more than ฿50,000, while pro-government UDD mostly (27%) had between ฿10,000 and ฿20,000.[146]^:7

In 2014, Credit Suisse reported that Thailand was the world's third most unequal country, behind Russia and India.[147] Top 10% richest held 79% of the country's asset.[147] Top 1% richest held 58% worth of the economy.[147] Thai 50 richest families had a total net worth accounting to 30% of GDP.[147]

In 2016, 5.81 million people lived in poverty, or 11.6 million people (17.2% of population) if "near poor" is included.[145]^:1 Proportion of the poor relative to total population in each region was 12.96% in the Northeast, 12.35% in the South, and 9.83% in the North.[145]^:2 In 2017, there were 14 million people who applied for social welfare (yearly income of less than ฿100,000 was required).[147] At the end of 2017, Thailand's total household debt was ฿11.76 trillion.[134]^:5 In 2010, 3% of all household were bankrupt.[136]^:5 In 2016, there were estimated 30,000 homeless persons in the country.[148]

A proportional representation of Thailand's exports

The economy of Thailand is heavily export-dependent, with exports accounting for more than two-thirds of gross domestic product (GDP). Thailand exports over US$105 billion worth of goods and services annually.[1] Major exports include cars, computers, electrical appliances, rice, textiles and footwear, fishery products, rubber, and jewellery.[1]

Substantial industries include electric appliances, components, computer components, and vehicles. Thailand's recovery from the 1997–1998 Asian financial crisis depended mainly on exports, among various other factors. As of 2012, the Thai automotive industry was the largest in Southeast Asia and the 9th largest in the world.[149][150][151] The Thailand industry has an annual output of near 1.5 million vehicles, mostly commercial vehicles.[151]

Most of the vehicles built in Thailand are developed and licensed by foreign producers, mainly Japanese and American. The Thai car industry takes advantage of the ASEAN Free Trade Area (AFTA) to find a market for many of its products. Eight manufacturers, five Japanese, two US, and Tata of India, produce pick-up trucks in Thailand.[152] As of 2012, Thailand was the second largest consumer of pick-up trucks in the world, after the US.[153] In 2014, pick-ups accounted for 42% of all new vehicle sales in Thailand.[152]

The lake of Ratchaprapha, Khao Sok National Park, Surat Thani.

Ko Ngai, Krabi.

Tourism makes up about 6% of the country's economy. Thailand was the most visited country in Southeast Asia in 2013, according to the World Tourism Organisation. Estimates of tourism receipts directly contributing to the Thai GDP of 12 trillion baht range from 9 percent (1 trillion baht) (2013) to 16 percent.[154] When including the indirect effects of tourism, it is said to account for 20.2 percent (2.4 trillion baht) of Thailand's GDP.[155]^:1

Asian tourists primarily visit Thailand for Bangkok and the historical, natural, and cultural sights in its vicinity. Western tourists not only visit Bangkok and surroundings, but in addition many travel to the southern beaches and islands. The north is the chief destination for trekking and adventure travel with its diverse ethnic minority groups and forested mountains. The region hosting the fewest tourists is Isan. To accommodate foreign visitors, a separate tourism police with offices were set up in the major tourist areas and an emergency telephone number.[156]

Thailand ranks 5th biggest medical tourism destination of inbound medical tourism spending, according to World Travel and Tourism Council, attracting over 2.5 million visitors in 2018.[157] The country is also Asia's number one.[158] The country is popular for the growing practice of sex reassignment surgery (SRS) and cosmetic surgery. In 2010–2012, more than 90% of the visitors travelled to Thailand for SRS.[159]

Prostitution in Thailand and sex tourism also form a de facto part of the economy. Campaigns promote Thailand as exotic to attract tourists.[160] One estimate published in 2003 placed the trade at US$4.3 billion per year or about 3% of the Thai economy.[161] It is believed that at least 10% of tourist dollars are spent on the sex trade.[162]

Thailand has long been one of the largest rice exporters in the world. Forty-nine percent of Thailand's labour force is employed in agriculture.[163]

Forty-nine per cent of Thailand's labour force is employed in agriculture.[163] This is down from 70% in 1980.[163] Rice is the most important crop in the country and Thailand had long been the world's leading exporter of rice, until recently falling behind both India and Vietnam.[164] Thailand has the highest percentage of arable land, 27.25%, of any nation in the Greater Mekong Subregion.[165] About 55% of the arable land area is used for rice production.[166]

Agriculture has been experiencing a transition from labour-intensive and transitional methods to a more industrialised and competitive sector.[163] Between 1962 and 1983, the agricultural sector grew by 4.1% per year on average and continued to grow at 2.2% between 1983 and 2007.[163] The relative contribution of agriculture to GDP has declined while exports of goods and services have increased.

Furthermore, access to biocapacity in Thailand is lower than world average. In 2016, Thailand had 1.2 global hectares[167] of biocapacity per person within its territory, a little less than world average of 1.6 global hectares per person.[168] In contrast, in 2016, they used 2.5 global hectares of biocapacity – their ecological footprint of consumption. This means they use about twice as much biocapacity as Thailand contains. As a result, Thailand is running a biocapacity deficit.[167]

The BTS Skytrain is an elevated rapid transit system in Bangkok

The State Railway of Thailand (SRT) operates all of Thailand's national rail lines. Bangkok Railway Station (Hua Lamphong Station) is the main terminus of all routes. Phahonyothin and ICD Lat Krabang are the main freight terminals. As of 2017 SRT had 4,507 km (2,801 mi) of track, all of it meter gauge except the Airport Link. Nearly all is single-track (4,097 km), although some important sections around Bangkok are double (303 km or 188 mi) or triple-tracked (107 km or 66 mi) and there are plans to extend this.[169] Rail transport in Bangkok includes long-distance services, and some daily commuter trains running from and to the outskirts of the city during the rush hour, but passenger numbers have remained low. There are also three rapid transit rail systems in the capital.

Thailand has 390,000 km (242,335 miles) of highways.[170] According to the BBC Thailand has 462,133 roads and many multi-lane highways. As of 2017 Thailand has 37 million registered vehicles, 20 million of them motorbikes. A number of undivided two-lane highways have been converted into divided four-lane highways. A Bangkok – Chon Buri motorway (Route 7) now links to the new airport and Eastern Seaboard. There are 4,125 public vans operating on 114 routes from Bangkok alone.[171] Other forms of road transport includes tuk-tuks, taxis—as of November 2018, Thailand has 80,647 registered taxis nationwide[172]—vans (minibus), motorbike taxis and songthaews.

Suvarnabhumi International Airport is home to flag carrier Thai Airways.

As of 2012, Thailand had 103 airports with 63 paved runways, in addition to 6 heliports. The busiest airport in the county is Bangkok's Suvarnabhumi Airport.

75% of Thailand's electrical generation is powered by natural gas in 2014.[173] Coal-fired power plants produce an additional 20% of electricity, with the remainder coming from biomass, hydro, and biogas.[173]

Thailand produces roughly one-third of the oil it consumes. It is the second largest importer of oil in SE Asia. Thailand is a large producer of natural gas, with reserves of at least 10 trillion cubic feet. After Indonesia, it is the largest coal producer in SE Asia, but must import additional coal to meet domestic demand.

Thailand has a diverse and robust informal labour sector—in 2012, it was estimated that informal workers comprised 62.6% of the Thai workforce. The Ministry of Labour defines informal workers to be individuals who work in informal economies and do not have employee status under a given country's Labour Protection Act (LPA). The informal sector in Thailand has grown significantly over the past 60 years over the course of Thailand's gradual transition from an agriculture-based economy to becoming more industrialised and service-oriented.[174] Between 1993 and 1995, ten percent of the Thai labour force moved from the agricultural sector to urban and industrial jobs, especially in the manufacturing sector. It is estimated that between 1988 and 1995, the number of factory workers in the country doubled from two to four million, as Thailand's GDP tripled.[175] While the Asian Financial Crisis that followed in 1997 hit the Thai economy hard, the industrial sector continued to expand under widespread deregulation, as Thailand was mandated to adopt a range of structural adjustment reforms upon receiving funding from the IMF and World Bank. These reforms implemented an agenda of increased privatisation and trade liberalisation in the country, and decreased federal subsidisation of public goods and utilities, agricultural price supports, and regulations on fair wages and labour conditions.[176] These changes put further pressure on the agricultural sector, and prompted continued migration from the rural countryside to the growing cities. Many migrant farmers found work in Thailand's growing manufacturing industry, and took jobs in sweatshops and factories with few labour regulations and often exploitative conditions.[177]

Those that could not find formal factory work, including illegal migrants and the families of rural Thai migrants that followed their relatives to the urban centres, turned to the informal sector to provide the extra support needed for survival—under the widespread regulation imposed by the structural adjustment programs, one family member working in a factory or sweatshop made very little. Scholars argue that the economic consequences and social costs of Thailand's labour reforms in the wake of the 1997 Asian Financial Crisis fell on individuals and families rather than the state. This can be described as the "externalisation of market risk", meaning that as the country's labour market became increasingly deregulated, the burden and responsibility of providing an adequate livelihood shifted from employers and the state to the workers themselves, whose families had to find jobs in the informal sector to make up for the losses and subsidise the wages being made by their relatives in the formal sector. The weight of these economic changes hit migrants and the urban poor especially hard, and the informal sector expanded rapidly as a result.[176]

Today, informal labour in Thailand is typically broken down into three main groups: subcontracted/self employed/home-based workers, service workers (including those that are employed in restaurants, as street vendors, masseuses, taxi drivers, and as domestic workers), and agricultural workers. Not included in these categories are those that work in entertainment, nightlife, and the sex industry. Individuals employed in these facets of the informal labour sector face additional vulnerabilities, including recruitment into circles of sexual exploitation and human trafficking.[174]

In general, education levels are low in the informal sector. A 2012 study found that 64% of informal workers had not completed education beyond primary school. Many informal workers are also migrants, only some of which have legal status in the country. Education and citizenship are two main barriers to entry for those looking to work in formal industries, and enjoy the labour protections and social security benefits that come along with formal employment. Because the informal labour sector is not recognised under the Labour Protection Act (LPA), informal workers are much more vulnerable labour to exploitation and unsafe working conditions than those employed in more formal and federally recognised industries. While some Thai labour laws provide minimal protections to domestic and agricultural workers, they are often weak and difficult to enforce. Furthermore, Thai social security policies fail to protect against the risks many informal workers face, including workplace accidents and compensation as well as unemployment and retirement insurance. Many informal workers are not legally contracted for their employment, and many do not make a living wage.[174] As a result, labour trafficking is common in the region, affecting children and adults, men and women, and migrants and Thai citizens alike.

A procession during the Hae Pha Khuen That festival of Wat Phra Mahathat

Thai nationals make up the majority of Thailand's population, 95.9% in 2010. The remaining 4.1% of the population are Burmese (2.0%), others 1.3%, and unspecified 0.9%.[1]

According to the Royal Thai Government's 2011 Country Report to the UN Committee responsible for the International Convention for the Elimination of All Forms of Racial Discrimination, available from the Department of Rights and Liberties Promotion of the Thai Ministry of Justice,^:3 62 ethnic communities are officially recognised in Thailand. Twenty million Central Thai (together with approximately 650,000 Khorat Thai) make up approximately 20,650,000 (34.1 percent) of the nation's population of 60,544,937[180] at the time of completion of the Mahidol University Ethnolinguistic Maps of Thailand data (1997).[181]

Hill tribes girls in the Northeast of Thailand

The 2011 Thailand Country Report provides population numbers for mountain peoples ('hill tribes') and ethnic communities in the Northeast and is explicit about its main reliance on the Mahidol University Ethnolinguistic Maps of Thailand data.[181] Thus, though over 3.288 million people in the Northeast alone could not be categorised, the population and percentages of other ethnic communities circa 1997 are known for all of Thailand and constitute minimum populations. In descending order, the largest (equal to or greater than 400,000) are a) 15,080,000 Lao (24.9 percent) consisting of the Thai Lao (14 million) and other smaller Lao groups, namely the Thai Loei (400–500,000), Lao Lom (350,000), Lao Wiang/Klang (200,000), Lao Khrang (90,000), Lao Ngaew (30,000), and Lao Ti (10,000; b) six million Khon Muang (9.9 percent, also called Northern Thais); c) 4.5 million Pak Tai (7.5 percent, also called Southern Thais); d) 1.4 million Khmer Leu (2.3 percent, also called Northern Khmer); e) 900,000 Malay (1.5%); f) 500,000 Nyaw (0.8 percent); g) 470,000 Phu Thai (0.8 percent); h) 400,000 Kuy/Kuay (also known as Suay) (0.7 percent), and i) 350,000 Karen (0.6 percent).^:7–13 Thai Chinese, those of significant Chinese heritage, are 14% of the population, while Thais with partial Chinese ancestry comprise up to 40% of the population.[182] Thai Malays represent 3% of the population, with the remainder consisting of Mons, Khmers and various "hill tribes". The country's official language is Thai and the primary religion is Theravada Buddhism, which is practised by around 95% of the population.

Increasing numbers of migrants from neighbouring Myanmar, Laos, and Cambodia, as well as from Nepal and India, have pushed the total number of non-national residents to around 3.5 million as of 2009, up from an estimated 2 million in 2008, and about 1.3 million in 2000.[183] Some 41,000 Britons and 20,000 Australians live in Thailand.[184][185]

An ethnolinguistic map of Thailand.

The Silajaruek of Sukhothai Kingdom are hundreds of stone inscriptions that form a historical record of the period.

The official language of Thailand is Thai, a Kra–Dai language closely related to Lao, Shan in Myanmar, and numerous smaller languages spoken in an arc from Hainan and Yunnan south to the Chinese border. It is the principal language of education and government and spoken throughout the country. The standard is based on the dialect of the central Thai people, and it is written in the Thai alphabet, an abugida script that evolved from the Khmer alphabet.

Sixty-two languages were recognised by the Royal Thai Government in the 2011 Country Report to the UN Committee responsible for the International Convention for the Elimination of All Forms of Racial Discrimination, which employed an ethnolinguistic approach and is available from the Department of Rights and Liberties Promotion of the Thai Ministry of Justice.^:3 Southern Thai is spoken in the southern provinces, and Northern Thai is spoken in the provinces that were formerly part of the independent kingdom of Lan Na. For the purposes of the national census, which does not recognise all 62 languages recognised by the Royal Thai Government in the 2011 Country Report, four dialects of Thai exist; these partly coincide with regional designations.

The largest of Thailand's minority languages is the Lao dialect of Isan spoken in the northeastern provinces. Although sometimes considered a Thai dialect, it is a Lao dialect, and the region where it is traditionally spoken was historically part of the Lao kingdom of Lan Xang. In the far south, Kelantan-Pattani Malay is the primary language of Malay Muslims. Varieties of Chinese are also spoken by the large Thai Chinese population, with the Teochew dialect best-represented.

Numerous tribal languages are also spoken, including many Austroasiatic languages such as Mon, Khmer, Viet, Mlabri and Orang Asli; Austronesian languages such as Cham and Moken; Sino-Tibetan languages like Lawa, Akha, and Karen; and other Tai languages such as Tai Yo, Phu Thai, and Saek. Hmong is a member of the Hmong–Mien languages, which is now regarded as a language family of its own.

English is a mandatory school subject, but the number of fluent speakers remains low, especially outside cities.

Thailand's prevalent religion is Theravada Buddhism, which is an integral part of Thai identity and culture. Active participation in Buddhism is among the highest in the world. According to the 2000 census, 94.6% and 93.58% in 2010 of the country's population self-identified as Buddhists of the Theravada tradition. Muslims constitute the second largest religious group in Thailand, comprising 4.29% of the population in 2015.[187]

Samanera of Theravada Buddhism, the most practised religion in Thailand.

Islam is concentrated mostly in the country's southernmost provinces: Pattani, Yala, Satun, Narathiwat, and part of Songkhla Chumphon, which are predominantly Malay, most of whom are Sunni Muslims. Christians represented 1.17% (2015) of the population in 2015, with the remaining population consisting of Hindus and Sikhs, who live mostly in the country's cities. There is also a small but historically significant Jewish community in Thailand dating back to the 17th century.

The constitution does not name official state religion, and provides for freedom of religion. Even the authority formally does not register new religious groups that have not been accepted and limit the number of missionaries, unregistered religious organisations as well as missionaries who are allowed to operate freely. There have been no widespread reports of societal abuses or discrimination based on religious belief or practice.[188]

Scene from the Ramakien depicted on a mural at Wat Phra Kaew.

The origins of Thai art were very much influenced by Buddhist art and by scenes from the Indian epics. Traditional Thai sculpture almost exclusively depicts images of the Buddha, being very similar with the other styles from Southeast Asia. Traditional Thai paintings usually consist of book illustrations, and painted ornamentation of buildings such as palaces and temples. Thai art was influenced by indigenous civilisations of the Mon and other civilisations. By the Sukothai and Ayutthaya period, thai had developed into its own unique style and was later further influenced by the other Asian styles, mostly by Sri Lankan and Chinese. Thai sculpture and painting, and the royal courts provided patronage, erecting temples and other religious shrines as acts of merit or to commemorate important events.[193]

Traditional Thai paintings showed subjects in two dimensions without perspective. The size of each element in the picture reflected its degree of importance. The primary technique of composition is that of apportioning areas: the main elements are isolated from each other by space transformers. This eliminated the intermediate ground, which would otherwise imply perspective. Perspective was introduced only as a result of Western influence in the mid-19th century. Monk artist Khrua In Khong is well known as the first artist to introduce linear perspective to Thai traditional art.[194]

The most frequent narrative subjects for paintings were or are: the Jataka stories, episodes from the life of the Buddha, the Buddhist heavens and hells, themes derived from the Thai versions of the Ramayana and Mahabharata, not to mention scenes of daily life. Some of the scenes are influenced by Thai folklore instead of following strict Buddhist iconography.[193]

Two sculptures guarding the eastern gate to the main chapel of Wat Arun.

Architecture is the preeminent medium of the country's cultural legacy and reflects both the challenges of living in Thailand's sometimes extreme climate as well as, historically, the importance of architecture to the Thai people's sense of community and religious beliefs. Influenced by the architectural traditions of many of Thailand's neighbours, it has also developed significant regional variation within its vernacular and religious buildings.

The Ayutthaya Kingdom movement, which went from approximately 1350 to 1767, was one of the most fruitful and creative periods in Thai architecture The identity of architecture in Ayutthaya period is designed to display might and riches so it has great size and appearance. The temples in Ayutthaya seldom built eaves stretching from the masterhead. The dominant feature of this style is sunlight shining into buildings. During the latter part of the Ayutthaya period, architecture was regarded as a peak achievement that responded to the requirements of people and expressed the gracefulness of Thainess.[195]

Buddhist temples in Thailand are known as "wats", from the Pāḷi vāṭa, meaning an enclosure. A temple has an enclosing wall that divides it from the secular world. Wat architecture has seen many changes in Thailand in the course of history. Although there are many differences in layout and style, they all adhere to the same principles.[196]

Thai literature has had a long history. Even before the establishment of the Sukhothai Kingdom there existed oral and written works.

During the Sukhothai, Most literary works were written in simple prose with certain alliteration schemes. Major works include King Ram Khamhaeng Inscription. King Ram Khamhaeng's Stone Inscription is considered the first Thai literary work in Thai script. It gives an account of the life of King Ramkhamhaeng the Great, the way of life of Thai people in general, laws, religion, economic and political stability. Trai Phum Phra Ruang, was written in 1345 by King Maha Thammaracha I, the fifth king of Sukhothai. It expounds Buddhist philosophy based on a profound and extensive study with reference to over 30 sacred texts. The work could be considered the nation's first piece of research dissertation. It was written in beautiful prose rich in allusions and imagery. It is a treatise on Buddhist cosmology, ethics, biology and belief system.[197]

Sculptures of Phra Aphai Mani and the Mermaid from the epic poem Phra Aphai Mani, a work of Sunthorn Phu.

During the Ayutthaya, The period produced a variety of forms on diverse subjects. New poetic forms were created, with different rhyme schemes and metres. It is common to find a combination of different poetic forms in one poetic work. Lilit Yuan Phai is a narrative poem describing the war between King Borommatrailokkanat of Ayutthaya and Prince Tilokkarat of Lan Na. One of the most beautiful literary works is Kap He Ruea composed by Prince Thammathibet comparing the scenic beauty to that of his beloved lady on a boat journey in the nirat tradition. Traditionally, the verse is sung during the colourful royal barge procession. It has been the model for subsequent poets to emulate. The same prince also composed the greatly admired Kap Ho Khlong on the Visit to Than Thongdaeng and Kap Ho Khlong Nirat Phrabat.[198]

Despite its short period of 15 years, Thon Buri Period produced Ramakian, a verse drama to which King Taksin the Great contributed his poetic talent. The revival of literature at this time is remarkable since the country had not quite recovered from the aftermath of war. Some poets who later became a major force in the early Rattanakosin Period had already begun writing at this time.

During the 18th century Rattanakosin Period. After sporadic fighting at the beginning of the period, the country gradually returned to normal. It is only natural that many of the early Rattanakosin works should deal with war and military strategy. Some examples are Nirat Rop Phama Thi Tha Din Daeng, Phleng Yao Rop Phama Thi Nakhon Si Thammarat.In the performing arts, perhaps the most important dramatic achievement is the complete work of Ramakian by King Rama I. In addition, There were also verse recitals with musical accompaniment, such as Mahori telling the story of Kaki, Sepha relating the story of Khun Chang Khun Phaen. Other recitals include Sri Thanonchai. The most important Thai poet in this period was Sunthorn Phu (สุนทรภู่) (1786–1855), widely known as "the bard of Rattanakosin" (Thai: กวีเอกแห่งกรุงรัตนโกสินทร์). Sunthorn Phu is best known for his epic poem Phra Aphai Mani (Thai: พระอภัยมณี), which he started in 1822 (while in jail) and finished in 1844. Phra Aphai Mani is a versified fantasy-adventure novel, a genre of Siamese literature known as nithan kham klon (Thai: นิทานคำกลอน).[198]

Khon show is the most stylised form of Thai performance.

Aside from folk and regional dances (southern Thailand's Menora (dance) and Ramwong, for example), the two major forms of Thai classical dance drama are Khon and Lakhon nai. In the beginning, both were exclusively court entertainments and it was not until much later that a popular style of dance theatre, likay, evolved as a diversion for common folk who had no access to royal performances.[199]

Folk dance forms include dance theater forms like likay, numerous regional dances (ram), the ritual dance ram muay, and homage to the teacher, wai khru. Both ram muay and wai khru take place before all traditional muay Thai matches. The wai is also an annual ceremony performed by Thai classical dance groups to honor their artistic ancestors.

Thai classical music is synonymous with those stylized court ensembles and repertoires that emerged in their present form within the royal centers of Central Thailand some 800 years ago. These ensembles, while being influenced by older practices are today uniquely Thai expressions. While the three primary classical ensembles, the Piphat, Khrueang sai and Mahori differ in significant ways, they all share a basic instrumentation and theoretical approach. Each employs small ching hand cymbals and krap wooden sticks to mark the primary beat reference. Thai classical music has had a wide influence on the musical traditions of neighboring countries. The traditional music of Myanmar was strongly influenced by the Thai music repertoire, called Yodaya (ယိုးဒယား), which was brought over from the Ayutthaya Kingdom. As Siam expanded its political and cultural influence to Laos and Cambodia during the early Rattanakosin period, its music was quickly absorbed by the Cambodia and Lao courts.

Phanom Yeerum and Lalisa Manoban

Thai cinema has developed its own unique identity and now being internationally recognized for their culture-driven,[200] films such as Ong-Bak: Muay Thai Warrior (2003), directed by Prachya Pinkaew and starred Tony Jaa, The films feature also distinctive aspects of Thai martial arts "Muay Thai", Tom-Yum-Goong (2005) with $27.17 million box office, The films feature also distinctive aspects of Thai Cuisine "Tom yum" and "Elephant" the beloved national sympol of Thailand, Ong Bak 2 (2008).

Thailand films were exported and exhibited in Southeast Asia.[201] Thai horror has always had a significant cult following, unique take on tales from beyond the grave. More recently, horror films such as Shutter (2004), The film was a huge box office success, making it one of the best known horror movies from Thailand and recognized worldwide with $6.9 million box office and was remake under the same title was released in 2008 by 20th Century Fox,[202] The Unseeable (2006), Alone (2007) with $9.3 million box office, Body (2007), Coming Soon (2008), 4bia (2008), Phobia 2 (2009), Ladda Land (2011), Pee Mak (2013) with $33 million box office, The Promise (2017). Thai heist thriller film Bad Genius (2017), was one of the most internationally successful Thai film, It broke Thai film earning records in several Asian countries, including China,[203][204] Bad Genius won in 12 categories at the 27th Suphannahong National Film Awards, and also won the Jury Award at the 16th New York Asian Film Festival with a worldwide collection of more than $42 million.[205]

Thailand television dramas, known as Lakorn, Lakorn have become popular in Thailand and outside of Thailand.[206] Many dramas tend to have a romantic focus, such as Khluen Chiwit, U-Prince, Ugly Duckling, The Crown Princess and teen dramas television series, such as 2gether: The Series, The Gifted, Girl From Nowhere, Hormones: The Series.

Thai have been fairly prominent in the film area through the years, including "Tony Jaa" Phanom Yeerum. Amongst several Dance-pop artists who have made internationally successful can be mentioned "Lisa" Lalisa Manoban[207] and Tata Young.

The Entertainment industries (film and television) are estimated to have directly contributed $2.1 billion in gross domestic product (GDP) to the Thai economy in 2011. They also directly supported 86,600 jobs.[208]

Thai cuisine is one of the most popular in the world.[209][210] Thai food blends five fundamental tastes: sweet, spicy, sour, bitter, and salty. The herbs and spices most used in Thai cooking themselves have medicinal qualities such as garlic, lemongrass, Kaffir lime, galangal, turmeric, coriander, coconut milk.[211] Each region of Thailand has its specialities: kaeng khiao wan (green curry) in the central region, som tam (green papaya salad) in the northeast, khao soi in the north, Massaman curry in the south.

In 2017, seven Thai dishes appeared on a list of the "World's 50 Best Foods"— an online poll of worldwide by CNN Travel. Thailand had more dishes on the list than any other country. They were: tom yam goong (4th), pad Thai (5th), som tam (6th), Massaman curry (10th), green curry (19th), Thai fried rice (24th) and mu nam tok (36th).[212]

The staple food in Thailand is rice, particularly jasmine rice (also known as hom Mali) which forms part of almost every meal. Thailand is a leading exporter of rice, and Thais consume over 100 kg of milled rice per person per year.[213]

Thailand generally uses the metric system, but traditional units of measurement for land area are used, and imperial units of measurement are occasionally used for building materials, such as wood and plumbing fixtures. Years are numbered as B.E. (Buddhist Era) in educational settings, civil service, government, contracts, and newspaper datelines. However, in banking, and increasingly in industry and commerce, standard Western year (Christian or Common Era) counting is the standard practice.[214]

Lumpinee Boxing Stadium

The well-known Lumpinee Boxing Stadium will host its final Muay Thai boxing matches on 7 February 2014 after the venue first opened in December 1956. Managed by the Royal Thai Army, the stadium was officially selected for the purpose of muay Thai bouts following a competition that was staged on 15 March 1956. From 11 February 2014, the stadium will relocate to Ram Intra Road, due to the new venue's capacity to accommodate audiences of up to 3,500. Foreigners typically pay between 1,000–2,000 baht to view a match, with prices depending on the location of the seating.[225]

Thammasat Stadium is a multi-purpose stadium in Bangkok. It is currently used mostly for football matches. The stadium holds 25,000. It is on Thammasat University's Rangsit campus. It was built for the 1998 Asian Games by construction firm Christiani and Nielsen, the same company that constructed the Democracy Monument in Bangkok.

Rajamangala National Stadium is the biggest sporting arena in Thailand. It currently has a capacity of 65,000. It is in Bang Kapi, Bangkok. The stadium was built in 1998 for the 1998 Asian Games and is the home stadium of the Thailand national football team.