Manibhadra

Manibhadra is one of the major yakshas. He was a popular deity in ancient India.

Manibhadra
God of Property
The "Parkam Yaksha" Manibhadra.
AffiliationKuberaputra, Yakshyuvraj, Yakshupati, manigreeva
AbodeAlkapuri
MantraOm Yashpati Kubera putra Manibhadra Namaha
WeaponSpear
Symbolpower
MountMongoose
Personal information
Parents
SiblingsNalakuvara
ConsortGandhravkumari

Iconography

Several well known images of yaksha Manibhadra have been found.[1] The two oldest known image are:

Yaksha Manibhadra from Parkham
Main article: Parkham Yaksha

Yaksha Manibhadra coming from Parkham near Mathura, datable to period 200 BCE – 50 BC[2] The statue is 2.59 meters high. On stylistic grounds and paleographical analysis of the inscription, the statue is datable to the middle of the 2nd century BCE.[3] The inscription says "Made by Gomitaka, a pupil of Kunika. Set up by eight brothers, members of the Manibhadra congregation ("puga")." This inscription thus indicates that the statue represents the Yaksa Manibhadra.[4] According to John Boardman, the hem of the dress is derived from Greek art. Describing a similar statue, John Boardman writes: "It has no local antecedents and looks most like a Greek Late Archaic mannerism". Similar folds can be seen in the Bharhut Yavana.[5]

  • Parkham Yaksha inscription, paleographically dated to mid-2nd century BCE.[6]
  • Parkham Yaksha (rear view)
  • Parkham Yaksha, and detail of the wavy fold pattern of the dress.[7] 150 BCE[8]

Yaksha Manibhadra from Padmavati Pawaya
Manibhadra image at Pawaya
Inscription on the base of the image of Manibhadra at Pawaya.
  • Yaksha Manibhadra from Padmavati Pawaya. The inscription under the image mentions a group of Manibhadra worshippers.

Both of them are monumental larger than life sculptures, often dated to Maurya or Shunga period. The Parkham Yaksha was used an inspiration by Ram Kinker Baij to carve the Yaksha image that now stands in front of the Reserve Bank of India in Delhi.[9]

Manibhadra was often shown with a bag of money in his hand.

Hinduism

In Hinduism Manibhadra became an avatar of Shiva which he called when he was angry and summoned for warfare. Manibhadra decimated the army of Jalandhara along with Virabhadra, another avatar of Shiva.[10] In the Mahabharata Manibhadra is mentioned along with Kubera as a chief of the yakshas. Arjuna had worshipped him.[11] In the Ramayana, Manibhadra is mentioned as fighting Ravana when he had attacked the domain of Vaishravana at Mount Kailash.[12] It is possible that the avatar of Shiva and the chief of the yakshas may be the same Manibhadra but there is no confirmation.

Buddhism

In Samyukta Nikaya, Manibhadra is said to reside in the Manimala chaitya in Magadha. Yaksha Manibhadra is invoked in The Exalted Manibhadra’s Dhārani.[13]

Jainism
Manibhadra Temple, Magarwada

In Sūryaprajñapti, a Manibhadra chairya in Mithila is mentioned. Yakshas are referred to in the Harivamsa Purana (783 A.D.) of Jinasena made the beginning of this concept.[14] Among them, Manibhadra and Purnabadra yakshas and Bahuputrika yakshini have been the most popular. Manibhadra and Purnabadra yakshas are mentioned a chief of yakshas, Manibhadra of Northern ones and Purnabadra of Southern ones.

Manibhadra still a yaksha worshipped by the Jains, specially those affiliated with the Tapa Gachchha. Three temples are famous for association with Mandibhadra: Ujjain, Aglod (Sabarkantha) and Magarwada (Banaskantha). Manibhadra Yaksha (or Vira) is a popular demigod among the Jains in Gujarat.[15] His image can take many forms, including unshaped rocks, however in the most common representation, he is shown with a multi-tusked elephant Airavata.[16][17]

See also

References
  1. Yaksha cult and iconography, Ram Nath Misra, Munshiram Manoharlal, 1981
  2. Costumes & Ornaments As Depicted in the Early Sculpture of Gwalior Museum By Sulochana Ayyar, Mittal Publications, Dec 1, 1987, p. 29
  3. Luders, Heinrich (1961). Mathura Inscriptions. p. 179.
  4. "A History of Ancient and Early Medieval India: From the Stone Age to the 12 the century" by Upinder Singh p.365
  5. Bharut Yavana (John Boardman, "The Diffusion of Classical Art in Antiquity", Princeton University Press, 1993, p.112.)
  6. Luders, Heinrich (1961). Mathura Inscriptions. p. 179.
  7. Boardman, John (1993). The Diffusion of Classical Art in Antiquity. Princeton University Press. p. 112. ISBN 0691036802.
  8. Dated 150 BCE in Fig. 15-17, general comments p.26-27 in Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE - 100 CE. BRILL. ISBN 9789004155374.
  9. Of Art, Central Banks, and Philistines, RBI History Project, http://www.rbi.org.in/History/Mis_Ane_OfArtCentralBankers.html
  10. http://www.sacred-texts.com/hin/hmvp/hmvp43.htm
  11. Hinduism: An Alphabetical Guide, Roshen Dalal, Penguin Books India, Oct 5, 2011, p. 240
  12. Ramayana: King Rama's Way, William Buck, Barend A. Van Nooten, Shirley Triest, University of California Press, Nov 1, 2000, p. 32–33
  13. THE DHĀRANI OF THE EXALTED MANIBHADRA Archived 2 July 2012 at the Wayback Machine, Translated from Tibetan by Erick Tsiknopoulos
  14. "Symbols, Ceremonies and Practices" by Pramodaben Chitrabhanu
  15. Yakshraj Shree Manibhadradev, Nandlal B Devluk, Arihant Prakashan, 1997
  16. Kristi L. Wiley (17 June 2009). The A to Z of Jainism. Scarecrow Press. p. 138. ISBN 978-0-8108-6337-8.
  17. Shah, U. P. (September–December 1982). "Minor Jaina deities". Journal of the Oriental Institute. Baroda: Oriental Institute, Maharaja Sayajirao University of Baroda. XXXII (1–2): 97–98.
Sources
  • Mathew, Ammu (2008). ManoramaTell me why No.32. Monorama Press. ISBN 0-9750-4300-5.
  • Hopkins, Edward Washburn (1915). Epic mythology. Strassburg K.J. Trübner. ISBN 0-8426-0560-6.CS1 maint: ref=harv (link)
  • Sutherland, Gail Hinich (1991). The disguises of the demon: the development of the Yakṣa in Hinduism and Buddhism. SUNY Press. ISBN 0-7914-0622-9.CS1 maint: ref=harv (link)
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