White supremacy

White supremacy or white supremacism is a racist supremacist belief which maintains that white people are superior in many ways to people of other races, and that therefore, white people should be dominant over other races. White supremacy has roots in scientific racism, and it often relies on pseudoscientific arguments. Like most similar movements such as neo-Nazism, white supremacists typically oppose members of other races as well as Jews.

The term is also typically used to describe a political ideology that perpetuates and maintains the social, political, historical or institutional domination by white people (as evidenced by historical and contemporary sociopolitical structures such as the Atlantic slave trade, Jim Crow laws in the United States, and apartheid in South Africa).[1][2] Different forms of white supremacism put forth different conceptions of who is considered white, and different groups of white supremacists identify various racial and cultural groups as their primary enemy.[3]

In academic usage, particularly in usage which draws on critical race theory, the term "white supremacy" can also refer to a political or socioeconomic system where white people enjoy a structural advantage (privilege) over other ethnic groups, on both a collective and individual level.

History of white supremacy

White supremacy has ideological foundations that date back to 17th-century scientific racism, the predominant paradigm of human variation that helped shape international relations and racial policy from the latter part of the Age of Enlightenment until the late 20th century (marked by decolonization and the abolition of apartheid in South Africa in 1991, followed by that country's first multiracial elections in 1994).

The Battle of Liberty Place monument in Louisiana was erected in 1891 by the white dominated New Orleans government. An inscription added in 1932 states that the 1876 US Presidential Election "recognized white supremacy in the South and gave us our state". It was removed in 2017 and placed in storage.

United States

White supremacy was dominant in the United States both before and after the American Civil War, and it persisted for decades after the Reconstruction Era.[4] In the antebellum South, this included the holding of African Americans in chattel slavery, with four million of them denied freedom.[5] The outbreak of the Civil War saw the desire to uphold white supremacy being cited as a cause for state secession[6] and the formation of the Confederate States of America.[7] In an editorial about Native Americans in 1890, author L. Frank Baum wrote: "The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians."[8]

In some parts of the United States, many people who were considered non-white were disenfranchised, barred from government office, and prevented from holding most government jobs well into the second half of the 20th century. Professor Leland T. Saito of the University of Southern California writes: "Throughout the history of the United States, race has been used by whites for legitimizing and creating difference and social, economic and political exclusion."[9] The Naturalization Act of 1790 limited U.S. citizenship to whites only.[10]

The denial of social and political freedom for minorities continued into the mid-20th century, resulting in the civil rights movement.[11] Sociologist Stephen Klineberg has stated that U.S. immigration laws prior to 1965 clearly declared "that Northern Europeans are a superior subspecies of the white race".[12] The Immigration and Nationality Act of 1965 opened entry to the U.S. to immigrants other than traditional Northern European and Germanic groups, and significantly altered the demographic mix in the U.S as a result.[12] Many U.S. states banned interracial marriage through anti-miscegenation laws until 1967, when these laws were invalidated by the Supreme Court of the United States' decision in Loving v. Virginia. These mid-century gains had a major impact on white Americans' political views; segregation and white racial superiority, which had been publicly endorsed in the 1940s, became minority views within the white community by the mid-1970s, and continued to decline into 1990s polls to a single-digit percentage.[13][14] For sociologist Howard Winant, these shifts marked the end of "monolithic white supremacy" in the United States.[15]

Ku Klux Klan parade in Washington, D.C. in 1926

After the mid-1960s, white supremacy remained an important ideology in the American far-right.[16] Howard Winant writes that, "On the far right the cornerstone of white identity is belief in an ineluctable, unalterable racialized difference between whites and nonwhites."[17] According to Kathleen Belew, a historian of race and racism in the United States, white militancy shifted after the Vietnam War from supporting the existing racial order to a more radical position—self-described as "white power" or "white nationalism"—committed to overthrowing the United States government and establishing a white homeland.[18][19] White supremacist groups such as the KKK, neo-Nazi organizations, the Christian Identity movement, and racist skinheads make up two of the three major strands of violent right-wing movements in the United States (the third is anti-government militia organizations).[20][21]

Some academics argue that outcomes from the 2016 United States Presidential Election reflect ongoing challenges with white supremacy. Psychologist Janet Helms suggested that the norming behaviors of social institutions of education, government, and healthcare are organized around the "birthright of...the power to control society's resources and determine the rules for [those resources]".[2] Educators, literary theorists, and other political experts have raised similar questions, connecting the scapegoating of disenfranchised populations to white superiority.[22][23]

British Empire

In 1937, Winston Churchill told the Palestine Royal Commission: "I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place." British historian Richard Toye, author of Churchill's Empire, said that "Churchill did think that white people were superior."[24]

Poster of the Nazi paper Der Stürmer (1935) condemning relations between Jews and non-Jewish Germans

Germany

Nazism promoted the idea of a superior Germanic people or Aryan race in Germany during the early 20th century. Notions of white supremacy and Aryan racial superiority were combined in the 19th century, with white supremacists maintaining the belief that white people were members of an Aryan "master race" which was superior to other races, particularly the Jews, who were described as the "Semitic race", Slavs, and Gypsies, which they associated with "cultural sterility". Arthur de Gobineau, a French racial theorist and aristocrat, blamed the fall of the ancien régime in France on racial degeneracy caused by racial intermixing, which he argued had destroyed the "purity" of the Nordic or Germanic race. Gobineau's theories, which attracted a strong following in Germany, emphasized the existence of an irreconcilable polarity between Aryan or Germanic peoples and Jewish culture.[25]

As the Nazi Party's chief racial theorist, Alfred Rosenberg oversaw the construction of a human racial "ladder" that justified Hitler's racial and ethnic policies. Rosenberg promoted the Nordic theory, which regarded Nordics as the "master race", superior to all others, including other Aryans (Indo-Europeans).[26] Rosenberg got the racial term Untermensch from the title of Klansman Lothrop Stoddard's 1922 book The Revolt Against Civilization: The Menace of the Under-man.[27] It was later adopted by the Nazis from that book's German version Der Kulturumsturz: Die Drohung des Untermenschen (1925).[28] Rosenberg was the leading Nazi who attributed the concept of the East-European "under man" to Stoddard.[29] An advocate of the U.S. immigration laws that favored Northern Europeans, Stoddard wrote primarily on the alleged dangers posed by "colored" peoples to white civilization, and wrote The Rising Tide of Color Against White World-Supremacy in 1920. In establishing a restrictive entry system for Germany in 1925, Hitler wrote of his admiration for America's immigration laws: "The American Union categorically refuses the immigration of physically unhealthy elements, and simply excludes the immigration of certain races."[30]

German praise for America's institutional racism, previously found in Hitler's Mein Kampf, was continuous throughout the early 1930's, and Nazi lawyers were advocates of the use of American models.[31] Race-based U.S. citizenship and anti-miscegenation laws directly inspired the Nazi's two principal Nuremberg racial laws—the Citizenship Law and the Blood Law.[31] In order to preserve the Aryan or Nordic race the Nazis introduced the Nuremberg Laws in 1935, which forbade sexual relations and marriages between Germans and Jews, and later between Germans and Romani and Slavs. The Nazis used the Mendelian inheritance theory to argue that social traits were innate, claiming that there was a racial nature associated with certain general traits such as inventiveness or criminal behavior.[32]

According to the 2012 annual report of Germany's interior intelligence service, the Federal Office for the Protection of the Constitution, at the time there were 26,000 right-wing extremists living in Germany, including 6000 neo-Nazis.[33]

South Africa

A number of Southern African nations experienced severe racial tension and conflict during global decolonization, particularly as white Africans of European ancestry fought to protect their preferential social and political status. Racial segregation in South Africa began in colonial times under the Dutch Empire, and it continued when the British took over the Cape of Good Hope in 1795. Apartheid was introduced as an officially structured policy by the Afrikaner-dominated National Party after the general election of 1948. Apartheid's legislation divided inhabitants into four racial groups—"black", "white", "coloured", and "Indian", with coloured divided into several sub-classifications.[34] In 1970, the Afrikaner-run government abolished non-white political representation, and starting that year black people were deprived of South African citizenship.[35] South Africa abolished apartheid in 1991.[36][37]

Rhodesia

In Rhodesia, a predominantly white government issued its own unilateral declaration of independence from the United Kingdom during an unsuccessful attempt to avoid immediate majority rule.[38] Following the Rhodesian Bush War which was fought by African nationalists, Rhodesian prime minister Ian Smith acceded to biracial political representation in 1978 and the state achieved recognition from the United Kingdom as Zimbabwe in 1980.[39]

Russia

Neo-Nazi organisations embracing white supremacist ideology are present in many countries of the world. In 2007, it was claimed that Russian neo-Nazis accounted for "half of the world's total".[40][41]

Ukraine

In June 2015, Democratic Representative John Conyers and his Republican colleague Ted Yoho offered bipartisan amendments to block the U.S. military training of Ukraine's Azov Battalion — called a “neo-Nazi paramilitary militia” by Conyers and Yoho.[42][43][44] Some members of the battalion are openly white supremacists.[45]

Academic use of the term

The term white supremacy is used in academic studies of racial power to denote a system of structural or societal racism which privileges white people over others, regardless of the presence or the absence of racial hatred. White racial advantages occur at both a collective and an individual level (ceteris paribus, i. e., when individuals are compared that do not relevantly differ except in ethnicity). Legal scholar Frances Lee Ansley explains this definition as follows:

By "white supremacy" I do not mean to allude only to the self-conscious racism of white supremacist hate groups. I refer instead to a political, economic and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and non-white subordination are daily reenacted across a broad array of institutions and social settings.[46][47]

This and similar definitions have been adopted or proposed by Charles Mills,[48] bell hooks,[49] David Gillborn,[50] Jessie Daniels,[51] and Neely Fuller Jr,[52] and they are widely used in critical race theory and intersectional feminism. Some anti-racist educators, such as Betita Martinez and the Challenging White Supremacy workshop, also use the term in this way. The term expresses historic continuities between a pre–civil rights movement era of open white supremacism and the current racial power structure of the United States. It also expresses the visceral impact of structural racism through "provocative and brutal" language that characterizes racism as "nefarious, global, systemic, and constant".[53] Academic users of the term sometimes prefer it to racism because it allows for a distinction to be drawn between racist feelings and white racial advantage or privilege.[54][55][56]

The term's recent rise in popularity among leftist activists has been characterized by some as counterproductive. John McWhorter, a specialist in language and race relations, has described its use as straying from its commonly accepted meaning to encompass less extreme issues, thereby cheapening the term and potentially derailing productive discussion.[57][58][59] Political columnist Kevin Drum attributes the term's growing popularity to frequent use by Ta-Nehisi Coates, describing it as a "terrible fad" which fails to convey nuance. He claims that the term should be reserved for those who are trying to promote the idea that whites are inherently superior to blacks and not used to characterize less blatantly racist beliefs or actions.[60][61] The use of the academic definition of white supremacy has been criticized by Conor Friedersdorf for the confusion it creates for the general public inasmuch as it differs from the more common dictionary definition; he argues that it is likely to alienate those it hopes to convince.[61]

Ideologies and movements

Supporters of Nordicism consider the "Nordic peoples" to be a superior race.[62] By the early 19th century, white supremacy was attached to emerging theories of racial hierarchy. The German philosopher Arthur Schopenhauer attributed cultural primacy to the white race:

The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate.[63]

The Good Citizen 1926, published by Pillar of Fire Church

The eugenicist Madison Grant argued in his 1916 book, The Passing of the Great Race, that the Nordic race had been responsible for most of humanity's great achievements, and that admixture was "race suicide".[64] In this book, Europeans who are not of Germanic origin but have Nordic characteristics such as blonde/red hair and blue/green/gray eyes, were considered to be a Nordic admixture and suitable for Aryanization.[65]

Members of the second Ku Klux Klan at a rally in 1923.

In the United States, the Ku Klux Klan (KKK) is the group most associated with the white supremacist movement. Many white supremacist groups are based on the concept of preserving genetic purity, and do not focus solely on discrimination based on skin color.[66] The KKK's reasons for supporting racial segregation are not primarily based on religious ideals, but some Klan groups are openly Protestant. The KKK and other white supremacist groups like Aryan Nations, The Order and the White Patriot Party are considered antisemitic.[66]

Nazi Germany promulgated white supremacy based on the belief that the Aryan race, or the Germans, were the master race. It was combined with a eugenics programme that aimed for racial hygiene through compulsory sterilization of sick individuals and extermination of Untermenschen ("subhumans"): Slavs, Jews and Romani, which eventually culminated in the Holocaust.[67][68][69][70][71]

Christian Identity is another movement closely tied to white supremacy. Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy. Some white supremacist groups, such as the South African Boeremag, conflate elements of Christianity and Odinism. Creativity (formerly known as "The World Church of the Creator") is atheistic and it denounces Christianity and other theistic religions.[72][73] Aside from this, its ideology is similar to that of many Christian Identity groups because it believes in the antisemitic conspiracy theory that there is a "Jewish conspiracy" in control of governments, the banking industry and the media. Matthew F. Hale, founder of the World Church of the Creator, has published articles stating that all races other than white are "mud races", which is what the group's religion teaches.[66]

The white supremacist ideology has become associated with a racist faction of the skinhead subculture, despite the fact that when the skinhead culture first developed in the United Kingdom in the late 1960s, it was heavily influenced by black fashions and music, especially Jamaican reggae and ska, and African American soul music.[74][75][76]

White supremacist recruitment activities are primarily conducted at a grassroots level as well as on the Internet. Widespread access to the Internet has led to a dramatic increase in white supremacist websites.[77] The Internet provides a venue to openly express white supremacist ideas at little social cost, because people who post the information are able to remain anonymous.

See also

References

Notes

  1. ↑ Wildman, Stephanie M. (1996). Privilege Revealed: How Invisible Preference Undermines America. NYU Press. p. 87. ISBN 0-8147-9303-7.
  2. 1 2 Helms, Janet (2016). "An election to save White Heterosexual Male Privilege". Latina/o Psychology Today. 3: 6–7.
  3. ↑ Flint, Colin (2004). Spaces of Hate: Geographies of Discrimination and Intolerance in the U.S.A. Routledge. p. 53. ISBN 0-415-93586-5. Although white racist activists must adopt a political identity of whiteness, the flimsy definition of whiteness in modern culture poses special challenges for them. In both mainstream and white supremacist discourse, to be white is to be distinct from those marked as non-white, yet the placement of the distinguishing line has varied significantly in different times and places.
  4. ↑ Fredrickson, George (1981). White Supremacy. Oxford Oxfordshire: Oxford University Press. p. 162. ISBN 0-19-503042-7.
  5. ↑ "How the end of slavery led to starvation and death for millions of black Americans". The Guardian. September 3, 2015.
  6. ↑ A Declaration of the Causes which Impel the State of Texas to Secede from the Federal Union: "We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable. That in this free government all white men are and of right ought to be entitled to equal civil and political rights; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations; while the destruction of the existing relations between the two races, as advocated by our sectional enemies, would bring inevitable calamities upon both and desolation upon the fifteen slave-holding states."
  7. ↑ The controversial "Cornerstone Speech", Alexander H. Stephens (Vice President of the Confederate States), March 21, 1861, Savannah, Georgia: "Our new government is founded upon exactly the opposite idea; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery—subordination to the superior race—is his natural and normal condition."
  8. ↑ "L. Frank Baum's Editorials on the Sioux Nation". Archived from the original on December 9, 2007. Retrieved 2007-12-09. Full text of both, with commentary by professor A. Waller Hastings
  9. ↑ Leland T. Saito (1998). "Race and Politics: Asian Americans, Latinos, and Whites in a Los Angeles Suburb". p. 154. University of Illinois Press
  10. ↑ Schultz, Jeffrey D. (2002). Encyclopedia of Minorities in American Politics: African Americans and Asian Americans. p. 284. ISBN 9781573561488. Retrieved 2010-03-25.
  11. ↑ "50th Anniversary of the 1963 March on Washington for Jobs and Freedom Panel Discussion at the Black Archives of Mid-America". The U.S. National Archives and Records Administration. August 7, 2013. Archived from the original (press release) on October 4, 2015. Retrieved October 3, 2015.
  12. 1 2 Jennifer Ludden. "1965 immigration law changed face of America". NPR.
  13. ↑ Schuman, Howard; Steeh, Charlotte; Bobo, Lawrence; Krysan, Maria (1997). Racial Attitudes in America: Trends and Interpretations. Harvard University Press. pp. 103ff. ISBN 978-0-674-74568-1. The questions deal with most of the major racial issues that became focal in the middle of the twentieth ecntury: integration of public accommodations, school integration, residential integration, and job discrimiantion [and] racial intermarriage and willingness to vote for a black presidential candidate. … The trends that occur for most of the principle items are quite similar and can be illustrated …using attitudes toward school integration as an example. The figure shows that there ha been a massive and continuing movement of the American public from overwhelming acceptance of the principle of segregated schooling in the early 1940s toward acceptance of the principle of integrated schooling. … by 1985, more than nine out of ten chose the pro-integration response.
  14. ↑ Healey, Joseph F.; O'Brien, Eileen (2007-05-08). Race, Ethnicity, and Gender: Selected Readings. Pine Forge Press. ISBN 978-1-4129-4107-5. In 1942 only 42 percent of a national sample of whites reported that they believed blacks to be equal to whites in innate intelligence; since the late 1950s, however, around 80 percent of white Americans have rejected the idea of inherent black inferiority.
  15. ↑ Winant, Howard (1997). "Behind Blue Eyes: Whiteness and Contemporary US Racial Politics". New Left Review (225): 73. white racial attitudes shifted dramatically in the postwar period. … So, monolithic white supremacy is over, yet in a more concealed way, white power and privilege live on.
  16. ↑ Berlet, Chip; Lyons, Matthew N. (2018-03-08). Right-Wing Populism in America: Too Close for Comfort. Guilford Publications. ISBN 978-1-4625-3760-0. While the New Right and Christian Right flourished in the 1970s and 1980s, the Far Right also rebounded… The Far Right—encompassing Ku Klux Klan, neonazi, and related organizations—attracted a much smaller following than the New Right, but its influence reverberated in its encouragement of widespread attacks against members of oppressed groups and in broad-based scapegoating campaigns
  17. ↑ Winant, Howard (1997). "Behind Blue Eyes: Whiteness and Contemporary US Racial Politics". New Left Review (225): 73.
  18. ↑ Belew, Kathleen (2018). Bring the war home: The white power movement and paramilitary America. ISBN 978-0-674-28607-8. The white power movement that emerged from the Vietnam era shared some common attributes with earlier racist movements in the United States, but it was no mere echo. Unlike previous iterations of the Ku Klux Klan and white supremacist vigilantism, the white power movement did not claim to serve the state. Instead, white power made the state its target, declaring war against the federal government in 1983.
  19. ↑ Blanchfield, Patrick (June 20, 2018). "How Did Vietnam Transform White Supremacy?". The Nation. ISSN 0027-8378. Retrieved 2018-08-11.
  20. ↑ Perliger, Arie (2012). Challengers from the Sidelines: Understanding America's Violent Far-Right. West Point, NY: Combatting Terrorism Center, US Military Academy.
  21. ↑ "U.S. sees 300 violent attacks inspired by far right every year". PBS NewsHour. 2017-08-13. Retrieved 2018-08-11.
  22. ↑ "Cornel West on Donald Trump: This is What Neo-Fascism Looks Like". Dec 1, 2016.
  23. ↑ "Politics of Gender: Women, Men, and the 2016 Campaign". December 13, 2016.
  24. ↑ "The 10 greatest controversies of Winston Churchill's career". BBC News. 26 January 2015.
  25. ↑ Blamires, Cyprian; Jackson, Paul. "World Fascism: A Historical Encyclopedia": Volume 1. Santa Barbara, California, USA: ABC-CLIO, Inc, 2006. p. 62.
  26. ↑ Though Rosenberg does not use the word "master race". He uses the word "Herrenvolk" (i. e., ruling people) twice in his book The Myth, first referring to the Amorites (saying that Sayce described them as fair skinned and blue eyed) and secondly quoting Victor Wallace Germains' description of the English in "The Truth about Kitchener". ("The Myth of the Twentieth Century") - Pages 26, 660 - 1930
  27. ↑ Stoddard, Lothrop (1922). The Revolt Against Civilization: The Menace of the Under Man. New York: Charles Scribner's Sons.
  28. ↑ Losurdo, Domenico (2004). Translated by Marella & Jon Morris. "Toward a Critique of the Category of Totalitarianism" (PDF, 0.2 MB). Historical Materialism. Brill. 12 (2): 25–55, here p. 50. doi:10.1163/1569206041551663. ISSN 1465-4466.
  29. ↑ Rosenberg, Alfred (1930). Der Mythus des 20. Jahrhunderts: Eine Wertung der seelischgeistigen Gestaltungskämpfe unserer Zeit [The Myth of the Twentieth Century] (in German). Munich: Hoheneichen-Verlag. p. 214. Archived from the original on 2012-11-04.
  30. ↑ "American laws against 'coloreds' influenced Nazi racial planners". Times of Israel. Retrieved August 26, 2017
  31. 1 2 Whitman, James Q. (2017). Hitler's American Model: The United States and the Making of Nazi Race Law. Princeton University Press. pp. 37–43.
  32. ↑ Henry Friedlander. The Origins of Nazi Genocide: From Euthanasia to the Final Solution. Chapel Hill, North Carolina, USA: University of North Carolina Press, 1995. p. 5.
  33. ↑ "Bundesamt für Verfassungsschutz - Verfassungsschutzbericht 2012". Archived from the original on 2015-03-21.
  34. ↑ Baldwin-Ragaven, Laurel; London, Lesley; du Gruchy, Jeanelle (1999). An ambulance of the wrong colour: health professionals, human rights, and ethics in South Africa. Juta and Company Limited. p. 18
  35. ↑ John Pilger (2011). "Freedom Next Time". p. 266. Random House
  36. ↑ "abolition of the White Australia Policy". Australian Government. November 2010. Retrieved October 13, 2011.
  37. ↑ "Encyclopædia Britannica, South Africa the Apartheid Years". Encyclopædia Britannica. Retrieved October 13, 2011.
  38. ↑ Gann, L.H. Politics and Government in African States 1960–1985. pp. 162–202.
  39. ↑ Nelson, Harold. Zimbabwe: A Country Study. pp. 1–317.
  40. ↑ "Violence 'in the Name of the Nation'." ABC News. October 11, 2007.
  41. ↑ "Russia's Medvedev calls for crackdown on neo-Nazis". Reuters. January 17, 2011.
  42. ↑ "Ukraine's Neo-Nazis Won't Get U.S. Money". Bloomberg. 12 June 2015.
  43. ↑ "US lifts ban on funding 'neo-Nazi' Ukrainian militia". The Jerusalem Post. 18 January 2016.
  44. ↑ "Congress Has Removed a Ban on Funding Neo-Nazis From Its Year-End Spending Bill". The Nation. January 14, 2016.
  45. ↑ "Ukraine crisis: the neo-Nazi brigade fighting pro-Russian separatists". The Daily Telegraph. 11 August 2014.
  46. ↑ Ansley, Frances Lee (1989). "Stirring the Ashes: Race, Class and the Future of Civil Rights Scholarship". Cornell Law Review. 74: 993ff.
  47. ↑ Ansley, Frances Lee (1997-06-29). "White supremacy (and what we should do about it)". In Richard Delgado; Jean Stefancic. Critical white studies: Looking behind the mirror. Temple University Press. p. 592. ISBN 978-1-56639-532-8.
  48. ↑ Mills, C.W. (2003). "White supremacy as sociopolitical system: A philosophical perspective". White out: the continuing significance of racism: 35–48.
  49. ↑ Hooks, Bell (2000). Feminist theory: From margin to center. Pluto Press. ISBN 978-0-7453-1663-5.
  50. ↑ Gillborn, David (2006-09-01). "Rethinking White Supremacy Who Counts in 'WhiteWorld'". Ethnicities. 6 (3): 318–40. doi:10.1177/1468796806068323. ISSN 1468-7968. Retrieved 2012-03-14.
  51. ↑ Daniels, Jessie (1997). White Lies: race, class, gender and sexuality in white supremacist discourse. Routledge. ISBN 9780415912891.
  52. ↑ Fuller, Neely (1984). The united-independent compensatory code/system/concept: A textbook/workbook for thought, speech, and/or action, for victims of racism (white supremacy). SAGE. p. 334. ASIN B0007BLCWC.
  53. ↑ Davidson, Tim (2009-02-23). "bell hooks, white supremacy, and the academy". In Jeanette Davidson; George Yancy. Critical perspectives on Bell Hooks. Taylor & Francis US. p. 68. ISBN 978-0-415-98980-0.
  54. ↑ "Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks (they could have such feelings and leave us alone) but because it is a system that promotes domination and subjugation?" hooks, bell (2009-02-04). Black Looks: Race and Representation. Turnaround Publisher Services Limited. p. 12. ISBN 978-1-873262-02-3.
  55. ↑ Grillo and Wildman cite hooks to argue for the term racism/white supremacy: "hooks writes that liberal whites do not see themselves as either prejudiced or interested in domination through coercion, and they do not acknowledge the ways in which they contribute to and benefit from the system of white privilege." Grillo, Trina; Stephanie M. Wildman (1997-06-29). "The implications of making comparisons between racism and sexism (or other isms)". In Richard Delgado; Jean Stefancic. Critical white studies: Looking behind the mirror. Temple University Press. p. 620. ISBN 978-1-56639-532-8.
  56. ↑ Pollock, Nicolas; Myszkowski, Sophia. "Hate Groups Are Growing Under Trump". The Atlantic. Retrieved 28 April 2018.
  57. ↑ "Left Language, Right Language". Retrieved 3 December 2016.
  58. ↑ McWhorter, John. "The Difference Between Racial Bias and White Supremacy". TIME. Retrieved 3 December 2016.
  59. ↑ "An Interview with John McWhorter about Politics and Protest". HeterodoxAcademy.org. 2017-12-14. Retrieved 2017-12-15.
  60. ↑ "Let's Be Careful With the "White Supremacy" Label". Mother Jones. Retrieved 4 December 2016.
  61. 1 2 Friedersdorf, Conor. "'The Scourge of the Left': Too Much Stigma, Not Enough Persuasion". The Atlantic. Retrieved 2016-12-04.
  62. ↑ "Nordicism". Merriam Webster.
  63. ↑ Schopenhauer, Arthur (1851). Parerga and Paralipomena. pp. Vol. 2, Section 92.
  64. ↑ Grant, Madison (1921). The Passing of the Great Race (4 ed.). C. Scribner's sons. p. xxxi.
  65. ↑ Grant, Madison (1916). The Passing of the Great Race. Charles Scribner's Sons, New York.
  66. 1 2 3 http://law.jrank.org/pages/11302/White-Supremacy-Groups.html White Supremacy Groups
  67. ↑ Gumkowski, Janusz; Leszczynski, Kazimierz; Robert, Edward (translator) (1961). Hitler's Plans for Eastern Europe (PAPERBACK). Poland Under Nazi Occupation (First ed.) (Polonia Pub. House). p. 219. ASIN B0006BXJZ6. Retrieved March 12, 2014. at Wayback machine.
  68. ↑ Peter Longerich (15 April 2010). Holocaust: The Nazi Persecution and Murder of the Jews. Oxford University Press. p. 30. ISBN 978-0-19-280436-5.
  69. ↑ "Close-up of Richard Jenne, the last child killed by the head nurse at the Kaufbeuren-Irsee euthanasia facility". United States Holocaust Memorial Museum. Retrieved July 29, 2011.
  70. ↑ Ian Kershaw, Hitler: A Profile in Power, Chapter VI, first section (London, 1991, rev. 2001)
  71. ↑ Snyder, S. & D. Mitchell. Cultural Locations of Disability. University of Michigan Press. 2006.
  72. ↑ The new white nationalism in America: its challenge to integration. Cambridge University Press. 2002-06-10. ISBN 9780521808866. Retrieved 2011-03-27. For instance, Ben Klassen, founder of the atheistic Church of the Creator and author of The White Man's Bible, discusses Christianity extensively in his writings and denounces it as a religion that has brought untold horror into the world and has divided the white race.
  73. ↑ The World's Religions: Continuities and Transformations. Taylor & Francis. 2009-05-07. ISBN 9781135211004. Retrieved 2011-03-27. A competing atheistic or panthestic white racist movement also appeared, which included the Church of the Creator/ Creativity (Gardell 2003: 129–34).
  74. ↑ "Smiling Smash: An Interview with Cathal Smyth, a.k.a. Chas Smash, of Madness". Archived from the original on February 19, 2001. Retrieved 2001-02-19. .
  75. ↑ Special Articles Archived 2008-12-17 at the Wayback Machine..
  76. ↑ Old Skool Jim. Trojan Skinhead Reggae Box Set liner notes. London: Trojan Records. TJETD169.
  77. ↑ 1Adams, Josh; Roscigno, Vincent J. (20 November 2009). "White Supremacists, Oppositional Culture and the World Wide Web". University on North Carolina Press 84 (2005): 759–88. JSTOR 3598477.

Further reading

  • Dobratz, Betty A. and Shanks-Meile, Stephanie (2000) "White Power, White Pride!": The White Separatist Movement in the United States. Johns Hopkins University Press. ISBN 978-0-8018-6537-4
  • MacCann, Donnarae (2000) White Supremacy in Children's Literature: Characterizations of African Americans, 1830-1900. New York: Routledge. ISBN 9780415928908
  • Rockwell, George Lincoln (1996) White Power. John McLaughlin. ISBN 9780965649285
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