Manzanar

Manzanar is the site of one of ten American concentration camps, where more than 120,000 Japanese Americans were incarcerated during World War II from March 1942 to November 1945. It is located at the foot of the Sierra Nevada mountains in California's Owens Valley, between the towns of Lone Pine to the south and Independence to the north, approximately 230 miles (370 km) north of Los Angeles. Manzanar means "apple orchard" in Spanish. The Manzanar National Historic Site, which preserves and interprets the legacy of Japanese American incarceration in the United States, was identified by the United States National Park Service as the best-preserved of the ten former camp sites.

This article is about the World War II internment camp. For the former community in Owens Valley, California, see Manzanar, California. For other uses, see Manzanar (disambiguation).

Manzanar War Relocation Center
U.S. National Historic Site
A hot windstorm brings dust from the surrounding desert, July 3, 1942
LocationInyo County, California
Nearest cityIndependence, California
Coordinates36°43′42″N 118°9′16″W
Area814 acres (329 ha)
Built1942
Visitation97,382[1] (2019)
WebsiteManzanar National Historic Site
NRHP reference No.76000484
CHISL No.850
LAHCM No.160
Significant dates
Added to NRHPJuly 30, 1976[2]
Designated NHLFebruary 4, 1985[3]
Designated NHSMarch 3, 1992[4]
Designated CHISL1972[5][6]
Designated LAHCMSeptember 15, 1976[7]

Long before the first of the Japanese American detainees arrived in March 1942, Manzanar was home to Native Americans, who lived mostly in villages near several creeks in the area. Ranchers and miners formally established the town of Manzanar in 1910, but it had been abandoned by 1929, after the City of Los Angeles purchased the water rights to virtually the entire area. As different as these groups were, their histories displayed a common thread of forced relocation.

Since the last of those incarcerated left in 1945, former detainees and others have worked to protect Manzanar and to establish it as a National Historic Site to ensure that the history of the site, along with the stories of those who were incarcerated there, is recorded for current and future generations. The primary focus is the Japanese American incarceration era, as specified in the legislation that created the Manzanar National Historic Site. The site also interprets the former town of Manzanar, the ranch days, the settlement by the Owens Valley Paiute, and the role that water played in shaping the history of the Owens Valley.

Background
Unlined section of the Los Angeles Aqueduct, just south of Manzanar near U.S. Route 395, 2007

Manzanar was first inhabited by Native Americans nearly 10,000 years ago.[8] Approximately 1,500 years ago, the area was settled by the Owens Valley Paiute,[8][9] who ranged across the Owens Valley from Long Valley on the north to Owens Lake on the south, and from the crest of the Sierra Nevada on the west to the Inyo Mountains on the east.[10] When European American settlers first arrived in the Owens Valley in the mid-19th century, they found a number of large Paiute villages in the Manzanar area.[11] John Shepherd, one of the first of the new settlers, homesteaded 160 acres (65 ha) of land 3 miles (5 km) north of Georges Creek in 1864. With the help of Owens Valley Paiute field workers and laborers,[12] he expanded his ranch to 2,000 acres (810 ha).[13]

In 1905, George Chaffey, an agricultural developer from Southern California, purchased Shepherd's ranch and subdivided it, along with other adjacent ranches. He founded the town of Manzanar in 1910,[14][15] along the main line of the Southern Pacific.[16] By August 1911, the town's population was approaching 200.[17] The company built an irrigation system over an area of 1,000 acres (400 ha) and planted about 20,000 fruit trees.[14][17] By 1920, the town had more than 25 homes, a two-room school, a town hall, and a general store.[15] Also at that time, nearly 5,000 acres (2,000 ha) of apple, pear, and peach trees were under cultivation; along with crops of grapes, prunes, potatoes, corn and alfalfa; and large vegetable and flower gardens.[14][18]

As early as March 1905, the City of Los Angeles began acquiring water rights in the Owens Valley.[19][20] In 1913, it completed construction of its 233-mile (375 km) Los Angeles Aqueduct,[21] In dry years, Los Angeles pumped ground water and drained all surface water, diverting all of it into its aqueduct and leaving Owens Valley ranchers without water.[22] Without water for irrigation, the holdout ranchers were forced off their ranches and out of their communities; that included the town of Manzanar, which was abandoned by 1929.[8] Manzanar remained uninhabited until the United States Army leased 6,200 acres (2,500 ha) from the City of Los Angeles for the Manzanar War Relocation Center.[8]

Establishment
Wooden sign at entrance to the Manzanar War Relocation Center

After the December 7, 1941, attack on Pearl Harbor, the United States Government swiftly moved to begin solving the "Japanese Problem" on the West Coast of the United States.[23] In the evening hours of that same day, the Federal Bureau of Investigation (FBI) arrested selected "enemy" aliens, including more than 5,500 Issei men.[24] Many citizens in California were alarmed about potential activities by people of Japanese descent.[25]

On February 19, 1942, President Franklin D. Roosevelt signed Executive Order 9066, which authorized the Secretary of War to designate military commanders to prescribe military areas and to exclude "any or all persons" from such areas. The order also authorized the construction of what were later called "relocation centers" by the War Relocation Authority (WRA), to house those who were to be excluded.[26] This order resulted in the forced relocation of more than 120,000 Japanese Americans, two-thirds of whom were native-born American citizens; the rest had been prevented from becoming citizens by federal law.[27][28] Over 110,000 were incarcerated in the ten concentration camps located far inland and away from the coast.[24]

Manzanar was the first of the ten concentration camps to be established,[29] and began accepting detainees in March 1942.[30][31] Initially, it was a temporary "reception center", known as the Owens Valley Reception Center from March 21, 1942, to May 31, 1942.[29] At that time, it was operated by the US Army's Wartime Civilian Control Administration (WCCA).[32]

The Owens Valley Reception Center was transferred to the WRA on June 1, 1942, and officially became the "Manzanar War Relocation Center." The first Japanese Americans to arrive at Manzanar were volunteers who helped build the camp. By mid–April, up to 1,000 Japanese Americans were arriving daily, and by July, the population of the camp neared 10,000.[33] Over 90 percent of the incarcerated were from the Los Angeles area, with the rest coming from Stockton, California; and Bainbridge Island, Washington.[33] Many were farmers and fishermen. Manzanar held 10,046 adults and children at its peak, and a total of 11,070 were incarcerated there.[8][34]

Camp conditions and facilities

Climate
Barrack row looking west to the desert and mountains beyond. (July 2, 1942)

The weather at Manzanar caused suffering for the inmates, few of whom were accustomed to the extremes of the area's climate.[35] The temporary buildings were inadequate to shield people from the weather. The Owens Valley lies at an elevation of about 4,000 feet (1,200 m).[36]

Summers on the desert floor of the Owens Valley are generally hot, with temperatures exceeding 100 °F (38 °C) not uncommon.[35][36] Winters bring occasional snowfall and daytime temperatures that often drop into the 40 °F (4 °C) range.[36] At night, temperatures are generally 30 to 40 °F (17 to 22 °C) lower than the daytime highs, and high winds are common day or night.[32][36]

The area's mean annual precipitation is barely five inches (12.7 cm). The ever-present dust was a continual problem due to the frequent high winds; so much so that people usually woke up in the morning covered from head to toe with a fine layer of dust, and they constantly had to sweep dirt out of the barracks.[35][37]

"In the summer, the heat was unbearable," said former Manzanar inmate Ralph Lazo. "In the winter, the sparsely rationed oil didn't adequately heat the tar paper-covered pine barracks with knotholes in the floor. The wind would blow so hard, it would toss rocks around."[38]

Camp layout and facilities
Typical barrack apartments with cloth partitions between units, June 30, 1942

The camp site was situated on 6,200 acres (2,500 ha) at Manzanar, leased from the City of Los Angeles,[8] with the developed portion covering approximately 540 acres (220 ha).[39] The residential area was about one square mile (2.6 km2), and consisted of 36 blocks of hastily constructed,[40] 20-foot (6.1 m) by 100-foot (30 m) tarpaper barracks, with each family (up to eight people) living in a single 20-foot (6.1 m) by 25-foot (7.6 m) "apartment" in the barracks.[35]

These apartments consisted of partitions with no ceilings, eliminating any chance of privacy.[41][42] Lack of privacy was a major problem, especially since the camp had communal men's and women's latrines.[41][42]

"One of the hardest things to endure was the communal latrines, with no partitions; and showers with no stalls," said former Manzanar inmate Rosie Kakuuchi.[40]

Each residential block also had a communal mess hall (large enough to serve 300 people at one time),[43][44] a laundry room, a recreation hall, an ironing room, and a heating oil storage tank, although Block 33 lacked a recreation hall.[42] In addition to the residential blocks, Manzanar had 34 additional blocks that had staff housing, camp administration offices, two warehouses, a garage, a camp hospital, and 24 firebreaks.[39]

The camp had school facilities, a high-school auditorium, staff housing, chicken and hog farms, churches, a cemetery, a post office, and other necessary amenities that one would expect to find in most American cities.[41] The camp perimeter had eight watchtowers manned by armed Military Police, and it was enclosed by five-strand barbed wire. There were sentry posts at the main entrance.[39][41]

Commercial facilities

Typical businesses such as a cooperative store and other shops and a camp newspaper were operated by the internees.[41] A camouflage net factory, to provide the nets to various military units, was operated on the site.[41][45] An experimental plantation for producing natural rubber from the Guayule plant was built and operated.[41][45]

Before a hospital was built, doctors in the camp faced many difficulties, including treating internees for diseases such as measles, chickenpox, whooping cough, and diarrhea.[46] Treatment facilities were often the barracks, which did not include running water or heating.[46] Once the Manzanar Hospital was built, it included a kitchen, operating rooms, treatment wards, laboratories, and other facilities.[46] All medical treatment in Manzanar was provided at no charge.[46]

Manzanar Children's Village, an orphanage housing 101 Japanese American orphans from June 1942 to September 1945, operated within the camp.[41][45] Children incarcerated there were from multiple orphanages in the Los Angeles area as well as locations in Washington, Oregon, and Alaska.[47] Infants born to unmarried mothers in other WRA camps were also sent to Children's Village over the next three years.[48]

The 61 remaining children in Maryknoll, Shonien and the Salvation Army Home were slated for removal. On June 23, 1942, they were bused, under armed guard, with several adult caretakers from Los Angeles to Manzanar.[47] Over the next few months, approximately thirty more children from Washington, Oregon and Alaska, mostly orphans who had been living with non-Japanese foster families, would arrive in Manzanar. Infants born to unmarried mothers in other WRA camps were also sent to Children's Village over the next three years.[48]

Life in camp

After being uprooted from their homes and communities, the incarcerated people had to endure primitive, sub-standard conditions[40] and lack of privacy. They had to wait in one line after another for meals, at latrines, and at the laundry room.[49] Each camp was intended to be self-sufficient, and Manzanar was no exception. Cooperatives operated various services, such as the camp newspaper,[50][51][52] beauty and barber shops, shoe repair, libraries, and more.[49][53] In addition, there were some who raised chickens, hogs, and vegetables, and cultivated the existing orchards for fruit.[49]

Some of those interned at the camp supported the policies implemented by War Relocation Authority, causing them to be targeted by others in the camp.[54] On December 6, 1942, a riot broke out and two internees were killed. Togo Tanaka was one of those targeted, but he escaped by disguising himself and mingling into the crowd that was searching for him.[54]

Food
Waiting for lunch outside a mess hall at noon on July 7, 1942.

The barracks at Manzanar had no cooking areas, and all meals were served at block mess halls.[34] The mess hall lines were long and stretched outside regardless of weather.[34][44] The cafeteria-style eating was named by the 1980s Congressional Committee on the Wartime Relocation and Internment of Civilians (CWRIC) as a cause of the deterioration of the family due to children wanting to eat with their friends instead of their families, and families not always being able to eat together.[43] Food at Manzanar was based on military requirements. Meals usually consisted of hot rice and vegetables, since meat was scarce due to rationing.[49] In 1944, a chicken ranch and a hog farm began operation, providing the camp with meat.[55] They made their own soy sauce and tofu.[49]

The food varied in quality, but was mostly substandard compared to the food the internees ate prior to incerceration.[43] Togo Tanaka described how people "got sick from eating ill-prepared food."[54]

“Most infants double their weight, birth weight, at six months. My child had not doubled her weight in a year, she was so sick,” is how Aiko Herzig-Yoshinaga described trying to take care of her newborn daughter.[43]

The food in Manzanar was heavily starchy and low quality, including Vienna sausages, canned string beans, hot dogs, and apple sauce.[43] Outside of the sausages and hot dogs, meat was rare, usually consisting of chicken or mutton that was heavily breaded and fried.[44] Frank Kikuchi, an internee at Manzanar, stated that some of the newspapers lied to the American public by telling them that the "Japs [in the camps] are getting steaks, chops, eggs, or eating high off the hog."[44] Camp, school, and individual gardens eventually helped supplement the menu in the mess halls,[43] Internees also snuck out of the camp to go fishing, often bringin back their catches to the camp.[43]

Harry Ueno accused camp administrators and leaders in the Japanese American Citizens League of stealing food meant for the internees and then selling it on the black market.[43] During the December 1942 camp riot, Ueno was arrested for allegedly beating another internee who was a member of the JACL. Two other internees were shot and killed by guards when they shot into the rioting crowd.[43]

Employment
Farm workers at Manzanar

Most of the adults were employed at Manzanar to keep the camp running.[34] In order for the camps to be self-sufficient, the adults were employed in a variety of jobs to supply the camp and the military.[46] Jobs included clothing and furniture manufacturing, farming and tending orchards, military manufacturing such as camouflage netting and experimental rubber, teaching, civil service jobs such as police, fire fighters, and nursing, and general service jobs operating stores, beauty parlors, and a bank.[46]

A farm and orchards provided vegetables and fruits for use by the camp,[31] and people of all ages worked to maintain them.[46] In early 1944, a chicken ranch began operation, and in late April of the same year, the camp opened a hog farm. Both operations provided welcome meat supplements to the diet.[55]

Shortly after being interned, Togo Tanaka and Joe Masaoka were hired by anthropologist Robert Redfield as documentary historians for the camp.[54][56][57] In addition to his work at the Manzanar Free Press, he filed hundreds of reports to the WRA that often criticized those in charge at the camp and the living conditions in the camp.[54]

Unskilled workers earned US$8 per month ($125.2 per month as of 2020), semi-skilled workers earned $12 per month ($188 per month as of 2020), skilled workers made $16 per month ($250 per month as of 2020), and professionals earned $19 per month ($297 per month as of 2020).[31] In addition, everybody received $3.60 per month ($56 per month as of 2020) as a clothing allowance.[49]

Manzanar Free Press
Roy Takeno reading a copy of the Manzanar Free Press in front of the newspaper's office in the camp

The Manzanar Free Press was first published April 11, 1942 and was published through the October 19, 1945 issue.[58] It was published with both Japanese and English sections, with the Japanese section added on July 14, 1942.[58][59] Between the first issue and the May 31, 1942 issue, it was published at the Manzanar Assembly Center, which was operated by the Wartime Civil Control Administration. After that, it was published at the Manzanar Relocation Center until it ceased publication.[60]

The paper was originally published as four pages biweekly—later increased to six pages—which were hand-typed and mimeographed.[59] The circulation increased as the number of people in the camp grew, the release increased to three issues weekly, and a printing press was acquired, allowing the paper to be typeset beginning on July 22, 1942.[59] The page count also increased to six.[59]

Journalists who reported for the newspaper include Togo Tanaka, who was the English section editor of the Rafu Shimpo before being incarcerated.[59] Tanaka also delivered the Free Press before working as a journalist for them.[56] While working as a reporter for the Free Press, Tanaka wrote hundreds of articles documenting the everyday life in the camp.[54]

Despite the name of the newspaper, the War Relocation Authority (WRA) controlled the content of the paper and used it to publish announcements from the camp administration, news from other camps, orders, rules and guidelines from the WRA, and upcoming camp events, in addition to the regular content.[59] Some content was not allowed to be published.[61] The standard content included articles about life in the camps, sports scores and coverage, coverage of the war, and so on.[53][59]

Recreation
A baseball game at Manzanar, 1943

People made life at Manzanar more tolerable through recreation. They participated in sports, including baseball and football, and martial arts.[37] Lou Frizzell served as the musical director, and under his mentorship Mary Nomura became known as the "songbird of Manzanar" for her performances at dances and other camp events.[62] They also personalized and beautified their barren surroundings by building elaborate gardens, which often included pools, waterfalls, and rock ornaments.[31] There was even a nine-hole golf course.[49][63] Remnants of some of the gardens, pools, and rock ornaments are still present at Manzanar.

One of the most popular pastimes for those incarcerated at Manzanar was baseball. The men there formed almost 100 baseball teams, and the women formed 14.[64] Regular seasons were established, teams were divided into leagues, and championship games were held.[53] The teams included both professional and amateur players.[65] Some of the players viewed playing baseball as a way to prove their loyalty to America, treating it like wearing an American flag.[64][65] Photographer Ansel Adams took his photo (right) as part of his effort to show how those incarcerated at Manzanar "overcome [their] sense of defeat and despair."[53][64][65]

Other sports were also played, including soccer, volleyball, football, and softball.[53]

Resistance

Although most quietly accepted their fate during World War II, there was some resistance in the camps. Poston, Heart Mountain, Topaz, and Tule Lake each had civil disturbances about wage differences, black marketing of sugar, intergenerational friction, rumors of "informers" reporting to the camp administration or the FBI, and other issues.[37] The most serious incident occurred at Manzanar on December 5–6, 1942, and became known as the Manzanar Riot.[66]

After several months of tension between those who supported the Japanese American Citizens League (JACL) and a group of Kibei (Japanese Americans educated in Japan), rumors spread that sugar and meat shortages were the result of black marketing by camp administrators.[37] To make matters worse, JACL leader Fred Tayama was beaten by six masked men. Harry Ueno, the leader of the Kitchen Workers Union, was suspected of involvement and was arrested and removed from Manzanar.[66]

Soon after, 3,000 to 4,000 people gathered and marched to the administration area, protesting Ueno's arrest. After Ueno's supporters negotiated with the camp administration, he was returned to the Manzanar jail.[66] A crowd of several hundred returned to protest, and when the people surged forward, military police threw tear gas to disperse them. As people ran to avoid the tear gas, some in the crowd pushed a driverless truck toward the jail. At that moment, the military police fired into the crowd, killing a 17-year-old boy instantly. A 21-year-old man who was shot in the abdomen died days later. Nine other prisoners were wounded, and a military police corporal was wounded by a ricocheting bullet.[37][67]

Notable internees
Main article: List of inmates of Manzanar

Closure

The WRA closed Manzanar when the final internee left at 11:00 a.m. on November 21, 1945.[78] It was the sixth camp to be closed.[31] Although the Japanese Americans had been brought to the Owens Valley by the United States Government, they had to leave the camp and travel to their next destinations on their own.[66][79] The WRA gave each person $25 ($355 today), one-way train or bus fare, and meals to those who had less than $600 ($8,521 today).[79]

Monument at Manzanar cemetery, 2002

While many left the camp voluntarily, a significant number refused to leave because they had no place to go after having lost everything when they were forcibly uprooted and removed from their homes. As such, they had to be forcibly removed once again, this time from Manzanar. Indeed, those who refused to leave were generally removed from their barracks, sometimes by force, even if they had no place to go.[79][72]

One hundred and forty-six Japanese Americans died at Manzanar.[80] Fifteen were buried there, but only five graves remain, as most were reburied elsewhere by their families.[81] The Manzanar cemetery site is marked by a monument that was built by stonemason Ryozo Kado in 1943.[82] An inscription in Japanese on the front (east side) of the monument reads 慰霊塔 ("Soul Consoling Tower").[80] The inscription on the back (west side) reads "Erected by the Manzanar Japanese" on the left-hand column, and "August 1943" on the right-hand column.[80]

After the camp was closed, the site eventually returned to its original state. Within a couple of years, all the structures had been removed, with the exception of the two sentry posts at the entrance, the cemetery monument, and the former Manzanar High School auditorium, which was purchased by the County of Inyo. The County leased the auditorium to the Independence Veterans of Foreign Wars, who used it as a meeting facility and community theater until 1951. After that, the building was used as a maintenance facility by the Inyo County Road Department.[66][83]

The site also retained numerous building foundations, portions of the water and sewer systems, the outline of the road grid, some landscaping, and much more.[83] Despite four years of use, the site also retains evidence of the ranches and of the town of Manzanar, as well as artifacts from the days of the Owens Valley Paiute settlement.[5][84]

Preservation and remembrance

During the war, the War Relocation Authority hired photographers Ansel Adams and Dorothea Lange to document through pictures the Japanese-Americans impacted by the forced relocation. Togo Tanaka and Joe Masaoka were hired by anthropologist Robert Redfield as documentary historians for the camp on behalf of the WRA.[54][56][57]

After the attack on Pearl Harbor, Lange recorded the forced evacuation of Japanese Americans from the West Coast.[85] She covered the internment and subsequent incarceration of Japanese-Americans, traveling throughout urban and rural California to photograph families preparing to leave, visiting several temporary assembly centers as they opened, and eventually highlighting Manzanar.[86][87] Much of her work focused on the waiting and uncertainty involved in the removal: piles of luggage waiting to be sorted, families wearing identification tags while awaiting transport.[88] Her images were so obviously critical that the Army impounded most of them, and they were not seen publicly during the war.[89][90]

Manzanar Pilgrimage
As part of the Manzanar At Dusk program, Wilbur Sato (at far right) relates his experiences in Manzanar during a small group session.

On December 21, 1969, about 150 people departed Los Angeles by car and bus, headed for Manzanar.[91] It was the first official annual Manzanar Pilgrimage, though two ministers—the Reverend Sentoku Mayeda and the Reverend Shoichi Wakahiro—had been making annual pilgrimages to Manzanar since the camp closed in 1945.[91]

The non-profit Manzanar Committee, formerly led by Sue Kunitomi Embrey, has sponsored the Pilgrimage since 1969. The event is held annually on the last Saturday of April[91] with hundreds of visitors of all ages and backgrounds, including former inmates, gathering at the Manzanar cemetery to remember the incarceration. The hope is that participants can learn about it and help ensure that what is generally accepted to be a tragic chapter in American History is neither forgotten nor repeated. The program traditionally consists of speakers, cultural performances, an interfaith service to memorialize those who died at Manzanar, and Ondo dancing.[92]

"My mother was a very staunch Buddhist and she would always say, 'Those poor people that are buried over there at Manzanar in the hot sun—they must be so dry. Be sure to take some water [as offerings],'" said Embrey. "She always thought it was important to go back and remember the people who had died."[93]

In 1997, the Manzanar At Dusk program became a part of the Pilgrimage.[94] The program attracts local area residents, as well as descendants of Manzanar's ranch days and the town of Manzanar. Through small-group discussions, the event gives participants the opportunity to hear directly from those who had been there and to talk about the relevance of what had happened at Manzanar to their own lives.[95]

Since the September 11 attacks, American Muslims have participated in the Pilgrimage to promote and increase awareness of civil rights protections in the wake of widespread suspicions harbored against them post-9/11.[96][97] A group of 150 Muslims visited in 2017, in part to compare treatment of Japanese-Americans during World War II with how Muslims are treated following the 9/11 attacks.[98] Over 2,000 people visited the site on April 27, 2019 for the 50th anniversary of the first pilgrimage, including a number of Muslim speakers, and a group of Muslim's held afternoon prayers at the monument.[99]

State designations

The Manzanar Committee's efforts resulted in the State of California naming Manzanar as California Historical Landmark #850 in 1972, with an historical marker being placed at the sentry post on April 14, 1973.[5][100]

Manzanar, which had been historically owned by the City of Los Angeles, was registered as a Los Angeles Historic-Cultural Monument in 1976.[7]

National designations

Replica watch tower at the Manzanar National Historic Site, 2007

The Manzanar Committee also spearheaded efforts for Manzanar to be listed in the National Register of Historic Places, and in February 1985, Manzanar was designated a National Historic Landmark.[5][3][101] Embrey and the committee also led the effort to have Manzanar designated a National Historic Site, and on March 3, 1992, President George H. W. Bush signed House Resolution 543 into law (Pub.L. 102–248; 106 Stat. 40). This act of Congress established the Manzanar National Historic Site "to provide for the protection and interpretation of the historical, cultural, and natural resources associated with the relocation of Japanese Americans during World War II."[4][102][103] Five years later, the National Park Service acquired 814 acres (329 ha) of land at Manzanar from the City of Los Angeles.[103]

The site features a visitor center, housed in the historically restored Manzanar High School Auditorium, which has a permanent exhibit that tells the stories of the transportation to Manzanar, the Owens Valley Paiute, the ranchers, the town of Manzanar, and the role that water played in shaping the history of the Owens Valley.[4][102][104][105]

"Stories like this need to be told, and too many of us have died without telling our stories," Embrey said during her remarks at the Grand Opening ceremonies for the Manzanar National Historic Site Interpretive Center on April 24, 2004. "The Interpretive Center is important because it needs to show to the world that America is strong as it makes amends for the wrongs it has committed, and that we will always remember Manzanar because of that."[106]

The site, which has seen 1,275,195 people visit from 2000 through December 2016,[1] features restored sentry posts at the camp entrance, a replica of a camp guard tower built in 2005,[107] a self-guided tour road, and wayside exhibits.[108] Staff offer guided tours and other educational programs,[109] including a Junior Ranger educational program for children between four and fifteen years of age.[110]

The National Park Service is reconstructing one of the 36 residential blocks as a demonstration block (Block 14, adjacent to and west of the Visitor Center). One barrack appears as it would have when Japanese Americans first arrived at Manzanar in 1942, while another has been reconstructed to represent barracks life in 1945. Exhibits in these barracks opened on April 16, 2015. A restored World War II mess hall, moved to the site from Bishop Airport in 2002, was opened to visitors in late 2010.[111] The Manzanar National Historic Site also unveiled its virtual museum on May 17, 2010,[112]

National Park Service staff have continued to uncover artifacts from throughout Manzanar's history, the result of archaeological digs that have also excavated several of the gardens designed and built there, including the noted Merritt Park (also known as Pleasure Park).[113] In progress is a classroom exhibit that will be housed in the Block 9 barracks[114] and an historic replica of the Block 9 women's latrine (opened in October 2016, but with no interpretive exhibit materials at this time).[115]

Opposition to national designations

After Congress named Manzanar a National Historic Site and gave the National Park Service the job of restoring the site in 1992, protests against its creation emerged. Letters were sent to the National Park Service included statements that Manzanar should be portrayed as a guest housing center, with others stating that calling the site a concentration camp is "treason", threatening dismissal campaigns against National Park Service employees and other related individuals, threatening to destroy buildings, and objecting to the use of the phrase "concentration camp" on signage at the site.[116] The California State historical marker was hacked and stained, with the first "C" of "concentration camp" ground off. A man describing himself as a World War II veteran called stated that he had driven 200 miles to urinate on the marker.[117]

Terminology

Since the end of World War II, there has been debate over the terminology used to refer to Manzanar and the other camps in which Americans of Japanese ancestry and their immigrant parents were incarcerated by the United States Government during the war.[118][119] Manzanar has been referred to as a "War Relocation Authority center,"[120] "War Relocation Center",[78] "relocation camp,"[121] "relocation center,"[120] "internment camp,"[120][65] "incarceration camp",[65] and "concentration camp".[121][122]

Prior to the opening of an exhibit about the American camps at Ellis Island, the American Jewish Committee (AJC) and the National Park Service, which manages Ellis Island, expressed concern regarding the use of the term in the exhibit.[123] At a meeting held at the offices of the AJC in New York City, leaders representing Japanese Americans and Jewish Americans reached an understanding about the use of the term,[123][124] and the Japanese American National Museum and the AJC issued a joint statement:

A concentration camp is a place where people are imprisoned not because of any crimes they have committed, but simply because of who they are. Although many groups have been singled out for such persecution throughout history, the term 'concentration camp' was first used at the turn of the [20th] century in the Spanish American and Boer Wars. During World War II, America's concentration camps were clearly distinguishable from Nazi Germany's. Nazi camps were places of torture, barbarous medical experiments and summary executions; some were extermination centers with gas chambers.[124][125]

Films and television

A made-for-television movie, Farewell to Manzanar, directed by John Korty, aired on March 11, 1976, on NBC.[126] It was based on the 1973 memoir of the same name, written by Jeanne Wakatsuki Houston, who was incarcerated at Manzanar as a child, and her husband James D. Houston.[72][127] On October 7, 2011, the Japanese American National Museum (JANM) announced that they had negotiated the rights to the movie, and that they would make it available for purchase on DVD.[126][128]

Come See The Paradise was a feature film about how forced removal and incarceration at Manzanar affected a Japanese American family from Los Angeles. The 1990 film starred Dennis Quaid and Tamlyn Tomita, and was written and directed by Alan Parker.[129]

Music

Folk/country musician Tom Russell wrote "Manzanar", a song about the Japanese American incarceration, that was released on his album Box of Visions (1993).[130] Laurie Lewis covered the song on her album Seeing Things (1998), adding the koto to her performance.[131][132] The Asian American jazz fusion band Hiroshima has a song entitled "Manzanar", inspired by the incarceration, on its album The Bridge (2003).[133] Hiroshima's song "Living in America", on its album titled East (1990), contains the phrase "I still remember Manzanar."[134]

Fort Minor's song "Kenji", from the album The Rising Tied (2005), tells the true story of Mike Shinoda's family including their experiences during their imprisonment at Manzanar.[135] The band Channel 3 recorded a song titled "Manzanar" about the incarceration.[136]

Other

The 1994 novel, Snow Falling on Cedars by David Guterson, contains scenes and details relating to Japanese Americans from the state of Washington and their incarceration experiences at Manzanar.[137][138][139] A 1999 film of the same name was based on the book.[140]

See also

References
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Works cited
  • Burton, Jeffrey F (1996). Three Farewells To Manzanar: The Archeology of Manzanar National Historic Site, California. Publications in anthropology / Western Archeological and Conservation Center. Western Archeological and Conservation Center, National Park Service, U.S. Dept. of the Interior. ASIN B0006FAN8I.
  • Burton, Jeffery F; Farrell, Mary M; Lord, Florence B; Lord, Richard W (1999). Confinement and Ethnicity: An Overview of World War II Japanese American Relocation Sites. Publications in Anthropology 74. Western Archaeological and Conservation Center, National Park Service, US Department of the Interior.CS1 maint: multiple names: authors list (link) See also ISBN 978-0295981567
  • Burton, Jeffery F; Haines, Jeremy D; Farrell, Mary M (2001). I Rei To: Archaeological Investigations at the Manzanar Relocation Center Cemetery, Manzanar National Historic Site, California. Publications in Anthropology 79. Western Archeological and Conservation Center, National Park Service, US Department of the Interior.CS1 maint: multiple names: authors list (link)
  • Embrey, Sue Kunitomi (1998). Reflections in Three Self-Guided Tours Of Manzanar. Manzanar Committee. ISBN 978-0156692618.
  • Smith, Genny Schumacher and Paul C. Bateman (1978) [1969]. Deepest Valley. Los Altos, California: Genny Smith Books. ISBN 978-0-931378-01-0.

Further reading
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