LGBT rights in Egypt

LGBT rights in Egypt Egypt
Same-sex sexual intercourse legal status De jure legal; de facto illegal since 2000.
Penalty:
Not specifically outlawed, under other morality laws punishment up to 17 years with or without hard labor and fines
Family rights
Recognition of
relationships
No recognition of same-sex relationships

Lesbian, gay, bisexual and transgender (LGBT) persons in Egypt face legal challenges not experienced by non-LGBT residents.

According to 2013 survey by the Pew Research Center, 95% of Egyptians believe that homosexuality should not be accepted by society.[1]

The prevailing public opposition to homosexuality, is especially relevant to how the Egyptian legal system deals with sexual orientation and gender identity issues.

Egyptian law does not explicitly criminalize homosexuality or cross-dressing, but it does have several provisions that criminalize any behavior or the expression of any idea that is deemed to be immoral, scandalous or offensive to the teachings of a recognized religious leader.

In light of public opinion, shaped by cultural and religious traditions, these public morality and public order-based laws have been used against LGBT people as well as anyone who supports more liberal attitudes.

Mubarak regime

During most of the rule of Hosni Mubarak, the Egyptian government did not support LGBT-rights legislation at home and objected to attempts, starting in the 1990s, to have the United Nations include LGBT-rights within its human rights mission. While the Mubarak regime did not support LGBT rights, it did not enact an obvious ban on homosexuality or cross-dressing in the criminal code.

Criminal sanctions against gay and bisexual men tended to arise not from the penal code itself, but from a supplemental law, enacted in 1961, to combat prostitution.

The law against prostitution also bans "debauchery", even if the act did not involve trafficking or prostitution.

Egyptian court's interpreted the ban on debauchery to criminalize homosexual relations between consenting adults. Repeat offenders of the law can face even harsher punishment for what the law views as "habitual debauchery".

In addition to the law on prostitution, other public morality or order-based laws gave the police and judges significant leeway to jail or fine gay and bisexual men. While arrests had been periodically occurring under these laws for decades, a more systematic crackdown appeared to have begun in the early part of the twenty-first century.

Beginning in 2000, under Hosni Mubarak, these laws were used to engage in a more sophisticated and systematic crackdown on gay or bisexual men, or indeed anyone deemed by the government to be supportive of LGBT rights.

In 2000, police arrested an Egyptian gay couple and charged them with, "violation of honor by threat" and "practising immoral and indecent behavior". Their lawyer asked that the charges be dropped because homosexuality was not a crime, but the judge refused on the grounds that two men had in fact "offended" religious and moral standards.[2] The incident became a media sensation, promoting various public figures to view homosexuality as a product of Western decadence and demand that the government execute homosexuals or send them to mental institutions to be reformed.[2]

Within a year, the Egyptian government began a public crackdown on Egyptian gay men by raiding private parties, arresting the guests and charging them under the Prostitution and Debauchery law. This crackdown also saw the "Public Order and Public Morals" code being increasingly used to criminalize the sexuality of gay and bisexual men. The code, originally enacted in the 1990s to punish westernized students and liberal intellectuals, was now being used to punish gay and bisexual men.[2]

The first of these raids was at a Cairo boat party, where all the Egyptian gay men, fifty-two, were arrested and charged with violating these vague public morality laws. The "Cairo 52" were arrested and tried on the original Prostitution and Debauchery law, as well as the newer Public Order and Public Morality code.

The impact of these laws on gay and bisexual men were brought to the world's attention by the Human Rights Watch.

It was during this time that the Human Rights Watch published a report on the laws used by the Egyptian government to criminalize homosexuality, the history of the laws, use of torture against gay and bisexual men by the police, and how such laws violate international human rights standards.[3]

The Cairo 52 were defended by international human rights organizations such as Human Rights Watch, and Amnesty International. However, they had no organized internal support, pleaded innocent, and were tried under the state security courts. Members of the German parliament and the French President called upon the Egyptian government to respect the human rights of its LGBT citizens.[4][5] Twenty-three of the defendants were sentenced to prison with hard labor, while the others were acquitted.[6] More men have been arrested in various raids on homosexuals, although foreigners tend to be released quickly.

In many recent situations, the men are being arrested for meeting or attempting to meet other adult men through various Internet chatrooms and message boards. This was the case on 20 June 2003, when an Israeli tourist in Egypt was jailed for homosexuality for about fifteen days before he was eventually released and allowed to return to Israel.[7] On 24 September 2003, police set up checkpoints at both sides of the Qasr al-Nil Bridge, which spans the Nile in downtown Cairo and is a popular place for adult men to meet other men for sex, arrested 62 men for homosexuality.[8]

In 2004 a seventeen-year-old private university student received a 17 years sentence in prison including 2 years hard labor, for posting a personal profile on a gay dating site.[9]

The Egyptian government's response to the international criticism was either to deny that they were persecuting LGBT people[10] or to defend their policies by stating that homosexuality is a moral perversion.[11]

In 2009, Al Balagh Al Gadid, a weekly Egyptian newspaper was banned, and two of its reporters were jailed for printing a news article that accused high-profile Egyptian actors Nour El Sherif, Khaled Aboul Naga and Hamdi El Wazir of being involved in a homosexual prostitution sex ring and in bribing government agents to cover up their involvement.[12]

Post Mubarak

LGBT-rights issues were not among the reforms demanded by any of the protesters or other dissidents during the 2011 revolution.[13] The provisional constitution, approved by voters in 2011, does not specifically address LGBT-rights and the Egyptian government continued to oppose a failed United Nations declaration that would condemn anti-gay discrimination and harassment.[13]

In 2013, Egyptian comedian Bassem Youssef said on The Daily Show, in an interview with Jon Stewart, that he had been charged with "propagating and promoting homosexuality and obscenity" by the Morsi government.[14]

In November 2014, eight men were sentenced to three years in prison for charges of spreading indecent images, following the circulation of a video of a gay marriage ceremony.[15]

In December 2014, around 26 men were arrested in a public bathhouse (Hammam) after a TV presenter, Mona Iraqi, collaborated with the Egyptian police. The court acquitted them.

In September 2017, in a concert of the rock group Mashrou' Leila (whose singer is openly gay) visitors waved the rainbow flag and several men were arrested and charged with debauchery.[16] This led to a wide hunt on gay people. 57 were imprisoned. One man got a six years prison sentence.[17]

History of homosexuality in Egypt

Ancient Egypt

The best known case of possible homosexuality in ancient Egypt is that of the two high officials Nyankh-Khnum and Khnum-hotep. Both men lived and served under pharaoh Niuserre during the 5th Dynasty (c. 24942345 BC).[18] Nyankh-Khnum and Khnum-hotep each had families of their own with children and wives, but when they died their families apparently decided to bury them together in one and the same mastaba tomb. In this mastaba, several paintings depict both men embracing each other and touching their faces nose-on-nose. These depictions leave plenty of room for speculation, because in ancient Egypt the nose-on-nose touching normally represented a kiss.[18]

Egyptologists and historians disagree about how to interpret the paintings of Nyankh-khnum and Khnum-hotep. Some scholars believe that the paintings reflect an example of homosexuality between two married men and prove that the ancient Egyptians accepted same-sex relationships.[19] Other scholars disagree and interpret the scenes as an evidence that Nyankh-khnum and Khnum-hotep were twins, even possibly conjoined twins. No matter what interpretation is correct, the paintings show at the very least that Nyankh-khnum and Khnum-hotep must have been very close to each other in life as in death.[18]

It remains unclear, what exact view the ancient Egyptians fostered about homosexuality. Any document and literature that actually contains sexual orientated stories, never name the nature of the sexual deeds, but instead uses stilted and flowery paraphrases. While the stories about Seth and his sexual behavior may reveal rather negative thoughts and views, the tomb inscription of Nyankh-khnum and Khnum-hotep may instead suggest that homosexuality was likewise accepted. Ancient Egyptian documents never clearly say that same-sex relationships were seen as reprehensible or despicable. No ancient Egyptian document mentions that homosexual acts were set under penalty. Thus, a straight evaluation remains problematic.[18][20]

The Roman Emperor Constantine in the 4th century AD is said to have exterminated a large number of "effeminate priests" based in Alexandria.[21]

Middle Ages

The Arab Empire contained some of the most visible and well-documented traditions of homosexuality in the world - particularly during the period of Mamluk rule. Arabic poetry emerging from cosmopolitan and literate societies frequently described the pleasures of pederastic relationships. There are accounts of Christian boys being sent from Europe to become sex workers in Egypt. In Cairo, cross-dressing men called "khawal" would entertain audiences with song and dance (potentially of pre-Islamic origin).[21]

Modern Age

The Siwa Oasis in Egypt was described by several early twentieth century travellers as a place where same-sex sexual relationships were quite common. A group of warriors in this area were known for paying reverse dowries to younger men; a practice that was outlawed in the 1940s.[21]

Recognition of same-sex relationships

Personal and family law in Egypt (e.g. the laws of marriage, divorce, and inheritance) are governed by the religious law of the person or persons in question. As the religious law of all officially recognized religions in Egypt (chief among them Islam and Coptic Orthodox Christianity) do not recognize homosexual relationships as legitimate, Egyptian law only recognizes a marriage between a man and a woman. Reports suggest that if such a relationship becomes public, the police may use it as evidence in a criminal indictment for the various laws against Satanism, prostitution and public immorality.

Living conditions

Until 2001, the Egyptian government refused to recognize that homosexuality was the sexual identity for some of its residents,[22] and after 2001, it only did so only to brush off criticism from human rights organizations and foreign politicians.

Culturally, most Egyptian citizens are Muslim, which impacts prevailing social biases and attitudes. Traditional Islamic morality does not condone homosexuality. According to Pew Research Center 95% Egyptians believe that homosexuality should not be accepted by society.[1]

While the Egyptian legal system is strongly influenced by the civil law system, Islam is the official state religion. In fact the most recent Constitution stipulates that Islamic law shall be the main source of legislation (Article 2).

Homosexuality has recently become more visible in Egypt, due to the rise of social media and Arab Spring demonstrations. There was widespread Egyptian media coverage of the LGBT celebrations of International Day Against Homophobia. In recent years there has also been a rise in the number of bars and cafes catering to gays in Egypt, such as Alexandria.[23]

Support for LGBT rights

Polling data suggests that only a minority of Egyptians support LGBT rights.

This is why Egyptian political parties, human rights NGOs do not express public support for LGBT rights.

One of the few Egyptians to publicly support LGBT-rights has been Maher Sabry. Along with his human rights efforts on behalf of the Cairo 52, he also wrote a play on homophobia in Egypt and later directed the ground breaking Egyptian film, All My Life.

Media

Technically, LGBT-themes are not prohibited per se, in the press, artwork or other of forms of communicative media.

However, most media depictions of cross-dressing or homosexuality have been negative in keeping with the traditional cultural and religious values of most Egyptians.

More liberal depictions of LGBT issues in films and other forms of media tend to be subjected to government censorship or criticism from social conservatives.

In 1978, the Egyptian film by Youssef Chahine, "Alexandria... Why?", featured a wealthy Egyptian man who has an affair with a British soldier.

In 1999, the public performance of a play by Maher Sabry, which explored homophobia, was shut down by the government after a few performances. In 2008, Sabry directed a ground breaking, award-winning, Independent film about an Egyptian gay man, which provoked protests from clerics and government officials who wanted the film banned, if not destroyed.[24]

A weekly newspaper called the Al Balagh Al Gadid was shut down, two reporters jailed, for printing a story that accused Egyptian actors Nour El Sherif, Khaled Aboul Naga and Hamdi El Wazir of bribing police officers in order to cover up their involvement with homosexual prostitution.[12]

Likewise, when an Egyptian film or television program does deal with LGBT-themes it tends to do so in a negative fashion, but even a negative depiction still produces controversy from social conservatives. Recent films such as "Uncensored" (2009), "Out of Control" (2009), "A Plastic Plate" (2007) and The Yacoubian Building (2006) all depict many different taboos within Egyptian society, including homosexuality, which promoted public calls from social conservatives to censor or ban the film's exhibition.

In 2013, Family Secrets premiered in Egypt and was billed as the first Egyptian and Arab movie about the life of an eighteen-year-old man struggling with his sexual orientation, and the social stigma surrounding homosexuality. The director made international headlines when he refused the Egyptian censorship board request that he delete certain scenes in the film.

Clampdown on Social Networking

In August of 2018, Al Sisi`s government introduced legislation bringing any social network service user with more than 5,000 followers or subscribers under increased scrutiny, as part of a crackdown on "terrorism and political activity".[25]

Health

HIV/AIDS

The pandemic first reached Egypt in the 1980s, although public health effort were left to NGO's until the 1990s, when the government began to initiate policies and programs in response to the pandemic.

In 1996 the Health Ministry set up a national AIDS hotline. A 1999 "Egypt Today" cover story dealt with the AIDS-HIV pandemic in Egypt and the fact that it commonly seen as something caused by foreigners, homosexuals, or drug users. The article also mentioned that there was talk of a LGBT organization being created to target the Egyptian LGBT community, and while a same-sex safer sex brochure was published, the organization was never created[26] and ignorance about the pandemic is common.

In 2005 the Egyptian government started to allow for confidential HIV testing, although most people fear that being tested positive will result in being labelled as a homosexual and thus a de facto criminal. Some Egyptians have access to home test kits brought back from the United States, but most Egyptians lack accurate information about the pandemic and quality care if they do become infected.[27]

In 2007 the Egyptian government aired an educational film about HIV/AIDS in Egypt, with interviews from members of Health Ministry, doctors and nurses.

Summary table

Same-sex sexual activity legal (Penalty: While not specifically outlawed, but under morality laws punishment can be up to 17 years in prison with or without hard labor & fines)
Equal age of consent
Anti-discrimination laws in employment only
Anti-discrimination laws in the provision of goods and services
Anti-discrimination laws in all other areas (Incl. indirect discrimination, hate speech)
Same-sex marriages
Recognition of same-sex couples
Step-child adoption by same-sex couples
Joint adoption by same-sex couples
Gays and lesbians allowed to serve openly in the military
Right to change legal gender
Access to IVF for lesbians
Commercial surrogacy for gay male couples (Illegal for all couples regardless of sexual orientation)[28]
MSMs allowed to donate blood

See also

References

  1. 1 2 "The Global Divide on Homosexuality." pewglobal. 4 June 2013. 4 June 2013.
  2. 1 2 3 "Sodomylaws.org". Sodomylaws.org. Retrieved 2014-06-29.
  3. In a Time of Torture: The Assault on Justice In Egypt’s Crackdown on Homosexual Conduct: APPENDIX: Laws Affecting Male Homosexual Conduct in Egypt, Human Rights Watch
  4. "German MPs Want Egypt to End Trial of Homosexuals". Sodomylaws.org. Retrieved 2014-06-29.
  5. "French President Worried About Fate Of Egyptian Gays". Sodomylaws.org. Retrieved 2014-06-29.
  6. "Egypt Sentences 23 of 52 Suspected Gays". Sodomylaws.org. Retrieved 2014-06-29.
  7. New Page 1 Archived April 16, 2012, at the Wayback Machine.
  8. News & Politics
  9. Archived February 8, 2006, at the Wayback Machine.
  10. "Egypt Spars With US Congressmen Over Gay Arrests". Sodomylaws.org. Retrieved 2014-06-29.
  11. "Egypt Officially Brands Homosexuality 'Perverted'". Sodomylaws.org. Retrieved 2014-06-29.
  12. 1 2 "Archived copy". Archived from the original on April 16, 2012. Retrieved April 13, 2013.
  13. 1 2 "Gays in Egypt join anti-gov't protests » Washington Blade | Gay News | Washington, DC | LGBT". Washington Blade. Retrieved 2014-06-29.
  14. "Bassem Youssef, 'Egyptian Jon Stewart,' Appears on 'Daily Show' (Video)" The Hollywood Reporter. April 25, 2013. July 5, 2013.
  15. Tadros, Sherine (6 November 2014). "Crackdown As Men Jailed Over 'Gay Wedding'". Sky News. Retrieved 8 November 2014.
  16. Egypt 'to conduct anal examinations on men accused of waving rainbow flag at Cairo pop concert', independent.co.u
  17. LGBT people in Egypt targeted in wave of arrests and violence, Guardian, Sunday 8 October 2017
  18. 1 2 3 4 Richard Parkinson: Homosexual Desire and Middle Kingdom Literature. In: The Journal of Egyptian Archaeology (JEA), vol. 81, 1995, pp. 57–76.
  19. "Archaeological Sites". Wayback.archive.org. 2010-10-20. Archived from the original on October 20, 2010. Retrieved 2015-09-29.
  20. Emma Brunner-Traut: Altägyptische Märchen. Mythen und andere volkstümliche Erzählungen. 10th Edition. Diederichs, Munich 1991, ISBN 3-424-01011-1, pp. 178–179.
  21. 1 2 3 Anthony Appiah and Henry Louis Gates, Encyclopedia of Africa, Volume 2 OUP, USA, 2010
  22. BBC NEWS | Programmes | Crossing Continents |Egypt crackdown on homosexuals, Thursday 7 March 2002 at 1100 GMT on BBC Radio Four
  23. "Gay Egyptians come out of the closet." Ynetnews. 10 June 2013. 10 June 2013.
  24. Mubarak Dahir (2002-05-10). "Activist Fights for Gay Rights in Egypt". Alternet. Retrieved 2014-06-29.
  25. https://www.fox13memphis.com/news/egypt-president-ratifies-law-imposing-internet-controls/815759300
  26. "Gay Marriage Results in Prosecution". Sodomylaws.org. Retrieved 2014-06-29.
  27. "Egypt's Fearful Gays Shy from HIV Testing". Sodomylaws.org. Retrieved 2014-06-29.
  28. SURROGACY LAW AROUND THE WORLD
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.