History of the Jews in Alaska

The history of the Jews in Alaska began before the Alaska Purchase in 1867. Jews from Imperial Russia lived there periodically as fur traders, and a Jewish community has existed since the 1880s. The Klondike and Nome gold rushes attracted Jews to Alaska to seek their fortunes as miners and businessmen and resulted in the first organized Jewish communities. In the Nazi period, Jewish refugee resettlement in Alaska was seriously considered by the government, but after facing backlash, never came to be. Alaskan Jews played a significant role in business and politics before and after statehood, and have included mayors, judges, senators and governors. Since the 20th century, Jews live in every urban area of the state.[1]

Early history

Dawson City in 1899
The Earps’ saloon, The Dexter, in Nome

In the 1850s and 1860s, during the time of the Russian America colony in Alaska, Russian Jewish fur traders working for the Russian-American Company had commercial ties with the Jewish community in San Francisco. After the United States purchased the Alaskan Territory from Russia in 1867, some San Francisco Jewish miners, merchants, fur dealers, and traders moved up to Alaska.[1] At the formal transfer of sovereignty in Sitka, Jewish soldier Benjamin Levi (Levy) lowered the Russian flag and raised that of the United States.[2] The following year, two Jews from San Francisco, Louis Sloss, and Lewis Gerstle helped found the Alaska Commercial Company.[3] In 1885, the first permanent Jewish settlers, one Robert Gottstein and his wife, moved to Juneau.[1] They were followed by their son Jacob, who settled in Anchorage soon after it was founded. Jacob established a successful business (which would later merge with Carrs), while his wife, Anna, was a teacher who eventually helped found Alaska's first Parent-Teacher Association (PTA).[3]

When the Klondike Gold Rush took off in 1897, a number of Jews were among the fortune seekers. At one point up to 200 Jews were living in Dawson City,[3] where the first Jewish religious services in the territory probably took place.[1] Sid Grauman of Grauman’s Chinese Theatre was among the Jews living in Dawson during this period, and spent his youth there with his family.[4] A Jewish cemetery in Dawson that was created during the rush, Bet Chaim, was rediscovered in 1998.[5]

Other Jews such as Sam Bayles, brother of prominent Alaskan pioneer businessman Isadore "Ike" Bayles, also ventured to the Nome Gold Rush. When he arrived there in 1900, he brought with him Alaska's first Torah.[6] Another man who moved from to Nome from Dawson in search of gold was 19 year old Max Hirschberg who biked 1,100 miles (1,800 km) in ten weeks, despite freezing temperatures and extreme weather.[7] Frontier lawman Wyatt Earp and his Jewish common-law wife Josephine Earp earned a fortune running their successful Nome-based saloon, The Dexter, during the peak of the rush.[8][9] By 1900, around 60 Jews were attending Rosh Hashanah services in Nome.[1]

Robert Bloom founded the Jewish community in Fairbanks, Eastern Alaska, in 1904[6] at the beginning of the Fairbanks Gold Rush. Between then and 1910, a sufficiently large community existed to have regular High Holy Days services.[10] In 1908, the Fairbanks community formally organized Congregation Bikkur Cholim, and there is a Jewish section from this period is still extant in the Clay Street cemetery. However, following the gold rush, the community shrunk in numbers, with few remaining. Among the few who did was Robert Bloom, and in 1912 his wife, Jessie, arrived from Ireland. They continued the activities of the Fairbanks community, Jewish or otherwise; these activities included Jessie's founding of the first Girl Scouts chapter in the state in 1925.[10][6] Robert Bloom helped establish the fort that became Fort Wainwright, and was one of the founders of the University of Alaska. During World War II, when Jewish GIs began arriving in Fairbanks, the Blooms acted as "unofficial chaplains" to them, as well as allowing many to reside with them.[11]

Leopold David became the first mayor of Anchorage after it was legally incorporated in 1920.[1]

1940s – 2000s

Ernest Gruening

In 1939, Ernest Gruening was appointed governor of the Alaska Territory, a position he held until 1953. Often called "the father of Alaskan statehood", he lobbied and advocated intensely for Alaska to become a state. When it did, he became its first senator elected to the United States Senate on November 25, 1958.[12][13]

In 1906, Russian-Jewish immigrant and Fairbanks resident Abe Spring proposed that Jewish refugees fleeing Russian programs be settled in Alaska, Spring's idea was soon rejected by the U.S. Congress and was not seriously considered for decades.[14] However, decades later in the face of Nazi persecution of Jews in Germany, a similar idea was considered. Following Kristallnacht, the Secretary of the Interior Harold L. Ickes proposed a Jewish settlement in Alaska with the aim of both building up Alaska and its industry and creating an opportunity to allow in more German Jewish refugees. The Slattery Report and the introduction of a bill to make the proposed Jewish settlement idea possible was roundly rejected by the Alaskan public who did not think that such "aliens" would fit in well.[15][16] Despite the bill dying in subcommittee in 1940 and the plan never came to fruition the Jewish settlement proposal caused interest in the early 21st century. In 2007, the subject garnered fresh interest with the publication of the bestselling novel The Yiddish Policemen's Union by Michael Chabon.[7]

During World War II, Jewish GIs were among the tens of thousands of service members who were stationed in Alaska. The Elmendorf Air Force Base near Anchorage retained a Jewish chaplain between the 1940s and 1980s, changing every two years and rotating between Reform, Conservative, and Orthodox leaders.[10] In 1974, Alaska’s only mikvah was established at Elmendorf Air Force Base for the Jewish chaplain’s wife and the broader community.[17] These chaplains often ended up serving the entire Jewish community in Alaska, travelling to cities, small towns, and outposts for a bar mitzvah or offering a learning opportunity.[18][10] From the 1940s through the 1970s, Jewish military personnel outnumbered Jewish civilians in Alaska.[3]

Zachariah "Zach" J. Loussac was the mayor of Anchorage from 1948 to 1951. A Jewish immigrant from Russia, he became a local philanthropist after selling his business and contributed greatly to Anchorage’s first purpose-built library. While the library building he helped make a reality no longer exists, the main branch of the Anchorage public library system is still named in his honor.[19]

Justice Jay Rabinowitz

The largest congregation in Alaska, Beth Sholom in Anchorage, was first formed in 1958 and became affiliated with the Reform movement in 1960. The congregation’s small first synagogue was built in 1964 and was used for religious school classes and Shabbat services but not for the High Holy Days when larger facilities were required. As membership grew, a new larger synagogue was required and was opened for the congregation’s 30th anniversary in 1988.[20]

Jay Rabinowitz was a Justice on the Alaska Supreme Court for over thirty years, from 1965–1997, and was Chief Justice for 12 of those years. His tenure began during the first years of statehood when much of Alaska’s constitution was untested, and many of the over 1,200 opinions (along with 200 dissents) he wrote while on the court have defined the legal structure governing Alaska. The Rabinowitz Courthouse in Fairbanks is named in his honor.[21]

Avrum "Av" M. Gross served as the Alaska Attorney General from 1974–1980 while Jay Hammond was Governor, despite their differing personal politics.[22]

The Jewish Congregation of Fairbanks was incorporated in 1980, started its summer rabbinic intern program in 1989, received a full-size Torah in 1991, and in 1992 purchased a synagogue building and became known as Congregation Or HaTzafon. In 1997, the congregation became officially affiliated with the Reform movement.[10] It is possibly the northernmost permanent synagogue in the world.[23]

Chabad emissaries, or shluchim, Yosef "Yossi" and Esty Greenberg arrived in Alaska in 1991 to set up a Chabad center in Anchorage and soon started prayer services and a preschool.[17]

In the 1990s, the popular TV show Northern Exposure centered on a young Jewish doctor moving from New York to a fictionalized small town in Alaska.[7]

Professor Bernard Reisman of Brandeis University conducted a demographic study of Jewish Alaskans 1994–1999. It found that contrary to popular assumption, the Alaska Jewish community was more, not less, affiliated on average than other Jewish Americans in the "Lower 48".[24]

In 2005, Congregation Sukkat Shalom in Juneau opened its first synagogue after years of meeting in members' homes.[25]

Present day

There are an estimated 6,000 Jews in living in Alaska,[7] most of whom reside in Anchorage, followed by Fairbanks, Juneau, and many smaller communities such as Sitka and Ketchikan.[3] The Jewish community often refers to itself as the "Frozen Chosen".[26] There are presently two permanent rabbis in the state, both of whom are in Anchorage, Michael Oblath of Congregation Beth Sholom, and Yossi Greenberg of Chabad.[27]

Current Anchorage mayor Ethan Berkowitz is the third Jew to become mayor of the city.[28] Democrat Les Gara and Republican Jay Ramras are two other Jews prominent in state politics.[7]

Mountain Ripinski, Alaska

In 2013, Chabad's Alaska outpost, headed by Yossi and Esty Greenberg, opened a new campus in Anchorage that serves Alaskan Jews as well as visitors. The state’s only mikvah is also on the campus, built after the one at Elmendorf Air Force Base was demolished in 1999.[17] In addition, the Chabad center houses a preschool and the Alaska Jewish Museum, which showcases the ways that Jews have made an impact in Alaska and explores Jewish history, culture, and the Holocaust.[29]

In 2016, Captain Michael Bram became the first Jewish chaplain at Joint Base Elmendorf–Richardson in 25 years.[30]

There are at least four mountains named for Jews in Alaska: Mount Ripinski after Solomon Ripinski (Ripinsky), Mount Neuberger after Richard L. Neuberger, Mount Applebaum after Samuel Applebaum, and Mount Gruening for Ernest Gruening.[2][8] Additionally, the Gerstle River was named for Lewis Gerstle.[1]

References

  1. 1 2 3 4 5 6 7 "The Jewish Community of Alaska". Beit Hatfutsot Open Databases Project. The Museum of the Jewish People at Beit Hatfutsot. Retrieved October 7, 2018.
  2. 1 2 Postal, Bernard (1960). "United States: New States" (PDF). American Jewish Yearbook. 61: 165–169. Retrieved October 7, 2018.
  3. 1 2 3 4 5 "Virtual Jewish World: Alaska, United States". Jewish Virtual Library. American-Israeli Cooperative Enterprise. Retrieved October 7, 2018.
  4. "History of Jewish presence in Klondike on display at MacBride Museum". CBC News. CBC. Retrieved October 7, 2018.
  5. "Jewish Cultural Society of Yukon to research Gold Rush history". CBC News. CBC. Retrieved October 7, 2018.
  6. 1 2 3 Johnson, Kaylene. "Strength in Low Numbers" (PDF). Alaska Inside. Retrieved October 7, 2018.
  7. 1 2 3 4 5 Rosen, Yereth. "Alaska's Jewish community predates US settlement". Anchorage Daily News.
  8. 1 2 Friedman, Gabriel. "8 Facts About Jewish Alaska". The Forward. Retrieved October 7, 2018.
  9. Brooks, James (July 30, 2018). "Alaska state archive digitizes Wyatt Earp papers". Juneau Empire. Retrieved October 7, 2018.
  10. 1 2 3 4 5 "About Us". Congregation Or HaTzafon. Retrieved October 7, 2018.
  11. "1921-1925 Robert Bloom". UA Journey. University of Alaska. Retrieved October 7, 2018.
  12. "Earnest Gruening". UA Journey. University of Alaska.
  13. Green, David B. (February 6, 2015). "This Day in Jewish History – 1887: Alaska's First Governor Is Born". Haaretz. Retrieved October 7, 2018.
  14. "Alaska's Jewish community predates US settlement". Anchorage Daily News. Anchorage Daily News. Retrieved 10 October 2018.
  15. Kizzia, Tom. "Part 3: 'Alaska wants no misfits' Sanctuary- Alaska, the Nazis and the Jews". Anchorage Daily News. Retrieved October 7, 2018.
  16. Berman, Gerald S. (Summer–Autumn 1982). "Reaction to the Resettlement of World War II Refugees in Alaska". Jewish Social Studies. 44 (3/4): 271–282.
  17. 1 2 3 Sue, Fishkoff (June 8, 2001). "Moose in the mikvah is no sweat for Alaskan Jews". The Jewish News of Northern California. Retrieved October 7, 2018.
  18. Marcus, Jacob Rader (1989). United States Jewry, 1776–1985, Volumes 1-2. Wayne State University Press. pp. 76–77.
  19. Musgrave, Jackie; Stockert, Clare. ""Our History 1917–2011"" (PDF). Anchorage Public Library. Retrieved October 7, 2018.
  20. "Beth Sholom History". Congregation Beth Sholom. Retrieved October 7, 2018.
  21. "Jay Rabinowitz Public Service Award". Alaska Bar Association. Retrieved October 7, 2018.
  22. Hsieh, Jeremy. "Avrum Gross: Gov. Hammond's 'long-haired hippie' ally, attorney general and in-house antagonist". Alaska Public Media. Retrieved October 7, 2018.
  23. Danailova, Hilary. "Alaska's Far-North Jewish Culture". The New York Jewish Week. Retrieved October 7, 2018.
  24. "Alaskan Jews trying to connect, says study". The Jewish News of Northern California. February 13, 1999. Retrieved October 7, 2018.
  25. Carroll, Tony (August 17, 2005). "Alaska town dedicates synagogue". Ynet. Retrieved October 7, 2018.
  26. Staub, Molly Arost. "The Frozen Chosen". The Forward. Retrieved October 7, 2018.
  27. "Letter from Anchorage: Northern Stars of David". hadassahmagazine.org. Retrieved October 10, 2018.
  28. Gloster, Rob (April 26, 2017). "Anchorage's Jewish mayor is one of the 'Frozen Chosen' — and an S.F. native". The Jewish News of Northern California. Retrieved October 7, 2018.
  29. "Alaska opens first Jewish museum". The Times of Israel. Retrieved October 7, 2018.
  30. Doogan, Sean. "First Jewish chaplain in 25 years settles in at JBER". Anchorage Daily News. Retrieved October 7, 2018.
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