Diwata

Etymology

A male devata, flanked by a two apsaras, Vishnu temple, Prambanan.

The word Diwata has been used since during the pre-hispanic times, when Hinduism and Buddhism had been practice in the lowland areas on the archipelago. the term Diwata was derived form Sanskrit word Devata (Devanagari: देवता).^[3][4] in Khmer it was called Tevoda (ទេវតា); in the Javanese, Balinese, Sundanese, Malay and Indonesian: dewata; Batak languages: debata (Toba), dibata (Karo), naibata (Simalungun)) is a smaller, more focused deva. The term "devata" can also mean deva (pl: devatas, meaning the gods). There are male and female devatas. There are many kinds of devatas: vanadevatas (forest spirits, perhaps descendants of early nature-spirit cults), village gods, devatas of river crossings, caves, mountains, and so on. In Hinduism, the devatas that guard the eight, nine and ten cardinal points are called Lokapala (Guardians of the Directions) or, more specifically in ancient Java tradition, Dewata Nawa Sanga (Guardians of Nine Directions). Every human activity has its devata, its spiritual counterpart or aspect.

Encanto

A male diwata is coined as enkanto, thought they seem to be of a totally different race. They are believed to be malevolent with very pale skin to white skin that sparkles under direct sunlight, light colored hair, and fangs. It resides primarily near the sea or any body of water. It is customary for Filipino fishermen to offer meat and other delicacies to the enkanto by throwing them into the sea, after a day's bountiful catch.

Popular mythology states that diwata live inside tree trunks, in the form of spirits. In the Philippines, it is common to see trees with trunks larger than 5" or 6" in diameter left standing when trees have been cut. This is believed to prevent the spirit from being released, as it is not known if he is a "white" or "black" spirit. If he is a black spirit, it is believed he can cause serious misfortune to the one who stole his home.

Enkantos have many similarities to humans in that they age, appear to have male and female sexes, can suffer from illness, and die. They are an object mythology for many Filipinos as they are mostly pictured as non-muscular beautiful men having crystal blue eyes, fair complexion and golden hair. They may have unusual features such as high-bridged noses, fair skin, and no philtrum. They are also known to be taller than human beings. Some say they have leaf-shaped ears and that they sparkle under direct sunlight or grow sharp teeth when threatened.

Other variants exhibit sexual dimorphism such as Bagobo spirits which are separated into the female tahamaling and the male mahomanay. The female spirit is alleged to have red complexion while the male has a fair complexion. Their dwellings will normally appear as natural features, for example large rocks or trees, although to humans they have befriended they can appear as magnificent palaces.

These creatures prefer large trees such as the balete in which they place their belongings.

Television

In the television sitcom Okay ka, Fairy Ko created by MZET productions, diwatas live in a mythical world named Enkantasya where Ina Magenta is the Queen of the diwatas. Ina Magenta's daughter, Faye, is married to Enteng Kabisote, a human.

Diwata have been featured on GMA Network fantasy series Encantadia and Mulawin whereby diwatas are a race of supernatural being living in Encantadia, a dimension beyond the human world.^[19] However, the depiction of a diwata on both series have European influences as pure diwatas were shown to have pointed ears like elves, one of them is Cassiopeia and some resemble fairies, like Muyak, human-like diwatas are born from a diwata and another encantado. All diwatas and encantados reside in the 'Kingdom of Lireo'. A diwata or an encantado that has royal blood is called Sang'gre, which can be distinguished by their markings on their back, the nga character from the Baybayin script. The Queen of the diwata in Lireo carries the title of Ynang Reyna. Lirean society is matriarchal and only a Sang'gre in the matriarch line may ascend the throne.

Another television series from GMA Network, Amaya, depicts diwata as goddesses who may be called upon through a ritual. The diwatas here areoriginate from ancient Visayan foklore. The series revolves around the life of Amaya, a binukot (kept maiden) and her fate to become the most powerful woman of her time. It is set during the pre-colonial times of the Philippines. The diwata shown were

• Maguayen, who ferries the souls of the dead to Sulad (Purgatory).
• Pandaki, who can change a fate of a dungan (soul). She brings good dungan from Sulad to Saad (Heaven) to be an umalagad.
• Malandok, god of war.
• Bakunawa (a dragon), guardian of Sulad.

In another GMA Network TV series, Indio, diwata are gods or goddesses that can be called or prayed upon. Indio is about a man with a diwata mother and a human father. During the Spanish colonial period, he protects the Filipinos from the Spaniards. Similar to Amaya, these diwatas originate from ancient Visayan foklore. Some of them are:

• Makaptan, the supreme god
• Ynaguiginid, war and earth goddess (successor of Malandok)
• Magayon, goddess of flying animals, also a wood goddess
• Lalahon, goddess of fire and volcanoes
• Lidagat, water goddess
• Libulan, moon goddess
• Lihangin, wind goddess
• Dalikmata, goddess of eye diseases and visions, also an ice goddess.
• Adlaw, sun god
• Barangaw, rainbow god
• Ribung Linti, thunderstorm god
• Lisantonillo, god of blessngs
• Burigadang Pada Sinaklang Bulawan, goddess of greed and riches
• Paiburong, god of the middle world. He is the brother of Burigadang Pada.
• Makabosog, god of gluttony
• Sidapa, god of death
• Pandaki, goddess who saves souls for a better fate
• Magwayen, sea goddess who ferries the souls to the land of the dead
• Alunsina, goddess of eastern skies

The term lambana is an old Tagalog word for a drawing symbol or picture that represents a deity of the ancient pagan religion of the Tagalog people was recently used in fantasy-themed television shows such as ABS-CBN's Pedro Penduko as a term for "small fairies". It can be argued that the term was first used in Encantadia as a reference to Muyak and later on in Luna Mystika where it was used to identify the characters played by Pauleen Luna and Michelle Madrigal.

Music

Diwata is a Filipino singer-comedian who made a mark with the Tagalog remake of the English song "Sincerely" and became well known with "Sisirin Mo," a naughty song with double meaning that titillated the masses' imagination from her self-titled album Diwata. This album launched a whole new genre of songs that shocked the sensibilities of the predominantly Catholic Philippines in 2001.

In 2014, rapper Abra released a song titled "Diwata", which features Parokya Ni Edgar vocalist Chito Miranda, from his self-titled debut album.

There is a Filipino Rock Band named "Diwata" that consists of 5 individuals namely, Lem Andrade on vocals, Rai Peralta on lead guitar, Paul Medina on drums, Ryan Mascardo on rhythm guitar and Jaycee Alipio on bass. They started the band late 2008 and still rocking the stage of Manila and near provinces until today.

Literature

One of the characters in the play Speech and Debate by Stephen Karam is named "Diwata," and claims to have some Filipino ancestry.

Comics

In the comics, the character created by Gener Pedrina for the Sanduguan Universe, Diwata is a half-human and half-encantada whose real name is Maria Klarissa Valiente.

Cinema

In 1987, the movie entitled Diwata, directed by Tata Esteban and written by Rei Nicandro showed the mythical life of the deities. Actress Olga Miranda played the main role, together with the other cast Lala Montelibano, Dick Israel and George Estregan.^[20]

The independent film Faraway focuses on a woman and her quest to find the Diwata tribe.^[21]

Games

In 2017, A Filipino Tabletop Role Playing Game that beautifully encapsulates local myths called Project Tadhana was released. It features Diwata as one of its playable races (or lahi) together with Engkanto, Tikbalang, Aswang, and Tao. ^[22]