Amarnath Temple

According to legend, Bhrigu Muni was the first to have discovered Amarnath. Long time ago it is believed that The Valley of Kashmir was submerged under water and Kashyap Muni drained it through a series of rivers and rivulets. Therefore, when the waters drained, Bhrigu Muni was the first to have Darshan of Lord Amarnath. Thereafter, when people heard of the Lingam, it became an abode of Lord Bholenath for all believers and a pilgrimage which is done by lakhs of people each year.[9] According to the researchers and as per the belief of locals gadaria community were the first to discover the Amaranth cave and saw the first glimpse of Baba Barfani.

François Bernier, a French physician accompanied Emperor Aurangzeb during his visit to Kashmir in 1663. In his book "Travels in Mughal Empire" he writes while giving an account the places he visited in Kashmir that he was "pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed" when he "received intelligence that my Nawab felt very impatient and uneasy on account of my long absence". The "grotto" he refers to is obviously the Amarnath cave as the editor of the second edition of the English translation of the book, Vincient A. Smith makes clear in his introduction. He writes: "The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva….."[10]

Amarnath pilgrims en route the holy shrine

Devotees travel on foot, either from Srinagar or from Pahalgam.[3] The journey from Pahalgam takes about five days.[3]

The State Road Transport Corporation and Private Transport Operators provide the regular services from Jammu to Pahalgam and Baltal. Also privately hired taxis are available from Jammu & Kashmir.

The shorter northern route is just about 16 km long, but has a very steep gradient and is quite difficult to climb. It starts from Baltal and passes through Domel, Barari, and Sangam to reach the cave. The northern route is along the Amarnath valley and all along the route one can see the river Amaravati (a tributary of Chenab) which originates from Amarnath Glacier.

It is believed that Lord Shiva left Nandi, the bull, at Pahalgam (Bail Gaon). At Chandanwari, he released the Moon from his hair (Jata). On the banks of Lake Sheshnag, he released his snakes. At Mahagunas Parvat (Mahaganesh Mountain), he left his son Lord Ganesha. At Panjtarni, Lord Shiva left behind the five elements - Earth, Water, Air, Fire and Sky. As a symbol of sacrificing the earthly world, Lord Shiva performed the Tandava Dance. Then, finally, Lord Shiva entered the Holy Amarnath Cave along with Mata Parvati.[34]

En route the cave, various non-governmental organisations have set up food supply and resting tents called pandals which are available for free to the pilgrims. Near the shrine, hundreds of tents which are erected by locals can be hired for a night's stay. Helicopter services from base camp to Panjtarni (6 km from the cave) are also available from various private operators.[35]

Every year, thousands of central armed forces and state police personnel are deployed to provide security to pilgrims from potential terror threats. The forces position at various halts and also in the perimeter of the shrine.[36]

Of the 622,000 yatra pilgrims in 2012, 130 died during the yatra. The major cause was attributed to people who were not physically fit for the arduous climb, high elevations, and adverse weather undertook the yatra. Some also died in road accidents before reaching the base camp from where the yatra starts. Of the 130 deaths, 88 were due to purported health reasons and 42 in road accidents. The 2012 pilgrimage ended on Shravana Purnima (Raksha Bandan) Day, 2 August 2012.[37]

Officially, the Yatra is organised by the government in collaboration with the Shree Amarnath Shrine Board (SASB). Various agencies provide necessary facilities all along the route during the Yatra period, which includes provision of ponies, supply of power, telecommunication facilities, firewood and setting up of fair price shops.[35]

The number of pilgrims in 1992 reached 50,000.[38] The first attack against the pilgrims happened in 1993, that year Pakistan-based Harkat-ul-Ansar had announced a ban due to demolition of Babri Masjid. The pilgrimage however passed off mostly peacefully.[39]

In 1994-5 and 1998, the group again announced a ban on the annual Amarnath yatra. In 1996 the militants had assured that they would not interfere allowing a resumed yatra with far greater numbers than in previous years. However, unseasonal blizzards in late August of that year led to a tragedy that claimed the lives of 242 yatris, killed by exhaustion and exposure.[28][22]

The pilgrimage suffered another setback with the massacre at Nunwan base camp in Pahalgam of at 32 people (including 21 unarmed Hindu pilgrims, 7 unarmed Muslim civilians and 3 security force officers) in a two hour long indiscriminate shoot out by Kashmiri separatists on 2 August 2000.[24][40] Most were yatris on their way to Amarnath[41] or porters and horsemen who would have ferried the pilgrims to the site.[42] This attack on Amarnath yatra was part of the larger 1st and 2nd August 2000 Kashmir massacre in 5 separate coordinated terrorist attacks that killed at least 89 (official count) to 105 people (as reported by PTI), and injured at least 62 more.[24][43] Then Indian Prime Minister Atal Bihari Vajpayee blamed Lashkar-e-Taiba for the killings.[44]

On 20 July 2001, a terrorist threw a grenade on a pilgrim night camp at Sheshnag near the Amarnath shrine in which at least 13 persons, including 3 women, were killed in two explosions and firing by militants, 2 were security officials and 3 of the killed person were Muslim civilians.[26][23] 15 other were also injured in the attack.[45]

On 30 July and 6 August 2002, in two separate incidents terrorists from al-Mansuriyan, a front group of the Lashkar-e-Taiba, massacred 2 and 9 pilgrims and injured 3 and 27 people in Srinagar and near Nunwan pilgrimage base camp respectively.[24][27]

Seven Hindu pilgrims were killed on 10 July in a gun attack returning from Amarnath. The Pakistani outfit, the Lashkar-e-Taiba, was found responsible.[46]

The yatra was suspended in August 2019 due to threat of possible terrorist attacks. Similarly, the pilgrimage to Machail Mata has been suspended.[47]

On 26 May 2008, the Government of India and the state government of Jammu and Kashmir reached an agreement to transfer 100 acres (0.40 km²) of forest land to the Shri Amarnathji Shrine Board (SASB)[48] to set up temporary shelters and facilities for Hindu pilgrims. Kashmiri separatists opposed the move citing reasons that it will jeopardize the article 370 that gives separate identity to the people of Jammu and Kashmir and prevents any Indian citizen to settle in Kashmir. People in Kashmir staged widespread protests against this decision by government of India.[49] Due to the protests, the J&K State government relented and reversed the decision to transfer land. As a result, Hindus in the Jammu region launched counter-agitations against this roll back.[50]

Environmentalists have expressed concern that the number of people participating in the Amarnath Yatra is having a negative impact on the area's ecology and some have expressed support for government regulated limits on the number of pilgrims permitted to make the trek.[51] However no studies have been made nor has an environmental impact assessment done. As of date, the Government of India restricts travellers only on the basis on logistics, time window for the yatra and weather.

The Government of Jammu and Kashmir had in 2010 issued a notification under the State Motor Vehicle Taxation Act 1957, under which vehicles going to Amarnath Yatra will have to pay a tax of ₹2,000 for seven days and ₹2,000 per day after that. Similar provisions were made for pilgrims going to Sri Mata Vaishno Devi under which they need to pay ₹2000 for a period of three days. India's central political party the Bhartiya Janata Party expressed its ire over imposition of entry fee and accused the then UPA led central government to direct the Jammu and Kashmir dispensation to desist from making attempts to "discriminate" between followers of various religions. BJP criticized the decision "as a reminiscent of Jizya imposed during Mughal period on Hindus," In response to the question in Lok Sabha (Lower house of the Indian Parliament) then Minister of State for Finance, S.S. Palanimanickam clarified that tax is levied on all India Tourist Vehicles entering the state and is therefore not correct to say that Government of Jammu & Kashmir is levying any additional tax on vehicles going to Amarnath and Vaishno Devi. He also said that Taxation of Motor vehicles falls under the purview of State Governments as per the seventh schedule of Constitution of India and Central Government cannot direct the State Government to change the tax rate on vehicles.[52][18]