Parliament of Lebanon

The Parliament building was designed by Mardiros Altounian, who was also the architect of the Étoile clock tower. The building was completed in 1934 during the French Mandate period. Advised to build in the spirit of Lebanese tradition, the architect visited the Emirs' palaces in the Chouf Mountains. He also drew inspiration from the Oriental styles developed in Paris, Istanbul and Cairo at the turn of the 20th century. The building combines Beaux-Arts design with elements taken from local architectural tradition, including twin and triple arch windows. The limestone façade, decorated with recessed panels, arched openings, and tiers of stalactites clads a reinforced concrete frame that also supports the 20-meter diameter cupola covering the chamber of deputies. It represented a major technical achievement at that time.

A unique feature of the Lebanese system is the principle of "confessional distribution": each religious community has an allotted number of deputies in the Parliament.

In elections held between 1932 and 1972 (the last till after the Lebanese Civil War), seats were apportioned between Christians and Muslims in a 6:5 ratio, with various denominations of the two faiths allocated representation roughly proportional to their size. By the 1960s, Muslims had become openly dissatisfied with this system, aware that their own higher birthrate and the higher emigration rate among Christians had by this time almost certainly produced a Muslim majority, which the parliamentary distribution did not reflect. Christian politicians were unwilling to abolish or alter the system, however, and it was one of the factors in the 1975–1990 civil war. The Taif Agreement of 1989, which ended the civil war, reapportioned the Parliament to provide for equal representation of Christians and Muslims, with each electing 64 of the 128 deputies. {Of which are 43 Catholics (33.5 %) , 27 Sunni (21%) , 27 Shiite (21%) , 20 Orthodox ( 15.6 %), 8 Druze (6.2%) , 2 Alawites (1.5%) and 1 Evangelical (0.8%)}

Although distributed confessionally, all members, regardless of their religious faith, are elected by universal suffrage, forcing politicians to seek support from outside of their own religious communities, unless their co-religionists overwhelmingly dominate their particular constituency.

The changes stipulated by the Taif Agreement are set out in the table below*:

Lebanese Parliament Building 1947

Numerous political parties exist in Lebanon. Many parties are little more than ad hoc electoral lists, formed by negotiation among influential local figures representing the various confessional communities; these lists usually function only for the purpose of the election, and do not form identifiable groupings in the parliament subsequently. Other parties are personality-based, often comprising followers of a present or past political leader or warlord. Few parties are based, in practice, on any particular ideology, although in theory most claim to be.

No single party has ever won more than 12.5 percent of the total number of seats in the Parliament, and until 2005 no coalition ever won more than a third of the total. The general election held in 2005, however, resulted in a clear majority (72 seats out of 128) being won by the alliance led by Saad Hariri (son of murdered former Prime Minister Rafik Hariri); half of these were held by Hariri's own Future Movement.

Additionally, Hezbollah won 14 seats .

The Speaker of the Parliament, who by custom must be a Shi'a Muslim, is now elected to a four-year term. Prior to the Taif Agreement, he was elected to a two-year term. He forms part of a "troika" together with the President (required to be a Maronite Christian) and the Prime Minister (a Sunni Muslim). The privileges of the Speaker are unusually powerful, relative to other democratic systems. The current speaker is the leader of the Amal Party, Nabih Berri.

The system of multi-member constituencies has been criticized over the years by many politicians, who claim that it is easy for the government to gerrymander the boundaries. The Baabda-Aley constituency, established for the 2000 election, is a case in point: the predominantly Druze area of Aley (in the east of Beirut) were combined, in a single constituency, with the predominantly Christian area of Baabda. The same thing happens in the South, meaning that although several seats within the constituency are allocated to Christians, they have to appeal to an electorate which is predominantly Muslim. Many opposition politicians, mostly Christians, have claimed that the constituency boundaries were extensively gerrymandered in the elections of 1992, 1996, 2000, 2005 and 2009. There have also been calls for the creation of a single, country-wide constituency.

• Members of the 2009-2013 Lebanese Parliament
• Members of the 2005-2009 Lebanese Parliament
• Politics of Lebanon
• List of legislatures by country
• Mardiros Altounian
• Beaux-Arts
• Etoile Square
• Place de l'Etoile

• (in Arabic and French)Official website