Kewa Pueblo, New Mexico

In the 17th century, the Spanish conquistadores named the pueblo as Santo Domingo. Its earliest recorded name was Gipuy. According to Pueblo Council members, the local name in their Keres language has always been Kewa. In 2009, the pueblo officially changed its name to Kewa Pueblo, altering its seal, signs and letterhead.[3] According to the Pueblo of Acoma's Keres Online Dictionary, the Western Keresan-name for the Pueblo was Díiwʾi and for its people therefore Dîiwʾamʾé.[4]

Kewa Pueblo is located at 35°30′52″N 106°21′48″W (35.514483, -106.363429).[5] The pueblo is located approximately 25 miles (40 km) southwest of Santa Fe. Interstate 25 runs 4 miles (6 km) to the east of the community. The CDP is part of the Albuquerque Metropolitan Statistical Area.

According to the United States Census Bureau, the CDP has a total area of 2.0 square miles (5.2 km²), all of it land.

The 2010 census found that 2,456 people lived in the CDP,[1] while 3,519 people in the U.S. reported being exclusively Santo Domingo Puebloan[6] and 4,430 people reported being Santo Domingo Puebloan exclusively or in combination with another group.[7]

The State of New Mexico says the population is 3,100.[8]

The pueblo plays a supporting role in Spanish colonial history. Gaspar Castaño de Sosa, a fugitive from the Crown, was arrested at the pueblo in March 1591. Castaño, a notorious slaver, had fled capture. He pursued an illegal claims expedition up the Pecos River, which had not yet been seen by Europeans. He made it as far as Pecos pueblo, and raided it for slaves. He turned west and traveled toward modern-day Santa Fe, which had been established by the Spanish. He followed the Rio Grande river valley south. On orders of the Viceroy at Mexico City, Captain Juan Morlette found Castaño at Kewa pueblo and arrested him. He returned him to authorities to face trial for his crimes, including his attack on Pecos pueblo.

Castaño abandoned two interpreters at Kewa Pueblo; he had kidnapped them earlier and brought them with him. Governor Juan de Oñate's expedition recorded encountering Tomas and Cristobal at Kewa Pueblo, as it traveled north.

20th century to present

Trading Post, early 20th century

Potters of Kewa and Cochiti pueblos have made traditional pots for centuries, developing styles for different purposes and expressing deep beliefs in their designs. Since the early decades of the 20th century, these pots have been appreciated by a wider audience outside the pueblos. Continuing to use traditional techniques, in the late 20th and early 21st centuries, potters have also expanded their designs and repertoire in pottery, which has an international market.

Kewa artists are known for their stonework jewelry,[9] including flat disks or beads called heishi, meaning "shell bead" in Eastern Keresan, which are often made into necklaces.[10][11]

Pottery is an important art form and utilitarian craft from Kewa Pueblo.[12][13] Large ollas and dough bowls are common forms for Kewa potters. Many Kewa potters are women, although men can also create ceramics.[9][12] The Aguilar Family, consisting of three sisters, created Kewa pottery from 1910 until approx. 1915 and became very well known for their artwork.[14][15]

• Chapman, Kenneth Milton (1977). The Pottery of Santo Domingo Pueblo: A Detailed Study of Its Decoration. School of American Research, University of New Mexico Press, Albuquerque, New Mexico, ISBN 0-8263-0460-5; original published in 1936 as volume 1 of the Memoirs of the Laboratory of Anthropology OCLC 3377512
• Richard H. Frost, The Railroad and the Pueblo Indians: The Impact of the Atchison, Topeka and Santa fe on the Pueblos of the Rio Grande, 1880-1930. 2016, Salt Lake City: University of Utah Press. ISBN 978-1-607-81440-5
• Verzuh, Valerie K. (2008). A River Apart: The Pottery of Cochiti and Santo Domingo Pueblos. Museum of New Mexico Press, Santa Fe, New Mexico, ISBN 978-0-89013-522-8

• Keres Pueblo Indians – Encyclopedia of World Cultures