Patriarchate

Patriarchate (Greek: πατριαρχεῖον, patriarcheîon) is an ecclesiological term in Christianity, designating the office and jurisdiction of an ecclesiastical patriarch. Historically, there were (and still are) several types of patriarchates in Christendom, spanning from ancient patriarchates of the Pentarchy, to titular or honorary patriarchates with no actual institutional jurisdiction.

Ancient patriarchates of the Pentarchy

Eastern patriarchates of the Pentarchy, after the Council of Chalcedon (451)

Five ancient patriarchates of the Pentarchy, headed by patriarchs as the highest-ranking bishops in the Christian Church prior to the Great Schism, were the patriarchates of Rome, Constantinople, Alexandria, Antioch, and Jerusalem.[1] The East-West Schism of 1054 split the Latin-rite see of Rome from the four Byzantine-rite patriarchates of the East, thus forming distinct Roman Catholic and Eastern Orthodox Churches.

The four Eastern Orthodox patriarchates (Constantinople, Alexandria, Antioch and Jerusalem), along with their Latin Catholic counterpart in the West, Rome, are distinguished as "senior" (Greek: πρεσβυγενή, presbygenē, "senior-born") or "ancient" (παλαίφατα, palèphata, "of ancient fame") and are among the apostolic sees, having had one of the Apostles or Evangelists as their first bishop: Andrew, Mark, Peter, James, and Peter again, respectively.

Patriarchates in the Eastern Orthodox Church

Nine of the current autocephalous Eastern Orthodox Churches, including the four ancient churches of Constantinople, Alexandria, Antioch and Jerusalem mentioned above, are organized as patriarchates. In chronological order of establishment, the other five are: Georgian Patriarchate, Bulgarian Patriarchate, Serbian Patriarchate, Russian Patriarchate and Romanian Patriarchate.

The Eastern Orthodox Patriarchate of Antioch moved its headquarters to Damascus in the 13th century, during the reign of the Egyptian Mamelukes, conquerors of Syria. Christian community had flourished in Damascus since apostolic times (Acts 9). However, the patriarchate is still called the Patriarchate of Antioch.

A patriarchate has "legal personality" in some legal jurisdictions, that means it is treated as a corporation. For example, the Eastern Orthodox Patriarchate of Jerusalem filed a lawsuit in New York, decided in 1999, against Christie's Auction House, disputing the ownership of the Archimedes Palimpsest.

Patriarchates in the Catholic Church

There are ten[2] current patriarchates within the Catholic Church: six are patriarchates of Eastern Catholic Churches,[3] followed by Latin Patriarchate of Jerusalem), and three junior Latin patriarchates of Lisbon, Venice and the East Indies.

Some of the Eastern Catholic patriarchates are active on the same territories. Damascus is the seat of the Syriac Catholic and the Melkite Catholic Patriarchates of Antioch, while the Maronite Catholic Patriarchate of Antioch has see in Bkerké, Lebanon.[4]

In the Roman Catholic Church, some patriarchal titles are purely honorary, without an actual residential see, and hence termed Titular Patriarchates, either vested in another (residential) patriarchal see or in the Pope's gift.

Other Patriarchates

There are several patriarchates within the Oriental Orthodoxy and also among the branches of the Church of the East. The head of the Czechoslovak Hussite Church is also called a Patriarch.

See also

References

  1. Meyendorff 1989.
  2. Annuario Pontificio 2012, pp. 3-8. The title of "Patriarch of the West" for the Pope is no longer in use.
  3. In his motu proprio [http://www.vatican.va/holy_father/paul_vi/motu_proprio/documents/hf_p-vi_motu-proprio_19650211_ad-purpuratorum_lt.html Ad Purpuratorum Patrum of 11 February 1965, Pope Paul VI decreed that Eastern Catholic Patriarchs who became cardinals would be ranked as Cardinal Bishops, not Cardinal Priests, as had previously been the case, and that they would yield precedence only to the six Cardinal Bishops who hold the titles of the suburbicarian sees.
  4. Annuario Pontificio 2012, pp. 3-5

Sources

  • Erickson, John H. (1991). The Challenge of Our Past: Studies in Orthodox Canon Law and Church History. Crestwood, NY: St. Vladimir's Seminary Press.
  • Kiminas, Demetrius (2009). The Ecumenical Patriarchate: A History of Its Metropolitanates with Annotated Hierarch Catalogs. Wildside Press LLC.
  • Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. The Church in history. 2. Crestwood, NY: St. Vladimir's Seminary Press.
  • Meyendorff, John (1996). Rome, Constantinople, Moscow: Historical and Theological Studies. Crestwood, NY: St. Vladimir's Seminary Press.
  • Nedungatt, George, ed. (2002). A Guide to the Eastern Code: A Commentary on the Code of Canons of the Eastern Churches. Rome: Oriental Institute Press.
  • Pheidas, Blasios I. (2005). "Papal Primacy and Patriarchal Pentarchy in the Orthodox Tradition". The Petrine Ministry: Catholics and Orthodox in Dialogue. New York: The Newman Press.
  • Runciman, Steven (1985). The Great Church in captivity: A study of the Patriarchate of Constantinople from the eve of the Turkish conquest to the Greek War of Independence. Cambridge University Press.
  •  Herbermann, Charles, ed. (1913). "Patriarch and Patriarchate". Catholic Encyclopedia. New York: Robert Appleton Company.
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