Paschal troparion

The Paschal troparion or Christos anesti (Greek: Χριστὸς ἀνέστη) is the characteristic hymn for the celebration of the Orthodox Pascha (Easter) in the Eastern Orthodox Church and churches that follow the Byzantine Rite.

Like most troparia it is a brief stanza often used as a refrain between the verses of a Psalm, but is also used on its own. Its authorship is unknown, though it has been attributed to Romanos the Melodist. It is sung in the first plagal (or fifth) Tone. It is often chanted thrice (three times in succession).

Usage

The troparion is first sung during Paschal Matins at the end of the procession around the church which takes place at the beginning of Matins. When all are gathered before the church's closed front door, the clergy and faithful take turns chanting the troparion, and then it is used as a refrain to a selection of verses from Psalms 67 and 117 (this is the Septuagint numbering; the KJV numbering is 68 and 118):

Let God arise, let His enemies be scattered; let those who hate Him flee from before His face (Ps. 68:1)
As smoke vanishes, so let them vanish; as wax melts before the fire (Ps. 68:2a)
So the sinners will perish before the face of God; but let the righteous be glad (Ps. 68:2b)
This is the day which the Lord hath made, let us rejoice and be glad in it. (Ps. 118:24)

In the remainder of the Vigil it is sung after each ode of the canon, at the end of the Paschal stichera at the Aposticha, thrice at the dismissal of Matins, and at the beginning and end of the Paschal Hours. It is chanted again with the same selection of Psalm verses at the beginning of the Divine Liturgy, at the Little Entrance, during and following Communion, and at the dismissal of the Liturgy. It is then chanted again with the refrains at the beginning of Vespers, and at the dismissal of Vespers. This same pattern persists throughout Bright Week.

After Thomas Sunday (the Sunday after Pascha), it is either sung or read thrice at the beginning of most services and private prayers in place of the usual invocation of the Holy Spirit, "O Heavenly King", and at the dismissals, during the 39-day paschal afterfeast; that is, up to and including the day before the Ascension of the Lord.

Text

The troparion was originally composed in Koine Greek, but it is usually sung either in the local liturgical language, or in the vernacular where it is not the same. In recent years, the custom has developed of chanting the Paschal troparion in a number of different languages.

GreekTypical English Translation
Χριστὸς ἀνέστη ἐκ νεκρῶν,
θανάτῳ θάνατον πατήσας,
καὶ τοῖς ἐν τοῖς μνήμασι,
ζωὴν χαρισάμενος!


Transliteration:

Christós anésti ek nekrón,
thanáto thánaton patísas,
ké tís en tís mnímasi,
zoín charisámenos!
Christ is risen from the dead,
Trampling down death by death,
And upon those in the tombs
Bestowing life!

Other languages

In multicultural Orthodox parishes and communities, during the Paschal Vigil and during Vespers the following afternoon, it is not uncommon for the troparion to be performed in as many languages as are represented in the parish or as the choir can manage. This is to share the universal aspect of the Paschal Troparion for all of humanity.

LanguageTranslationTransliteration
AlbanianKrishti u-ngjall se vdékuresh,
me vdékjé vdékjén shkéli
édhé te varrosurvé u fali jéten!
Arabic

المسيح قام من بين الأموات
ووطئ الموت بالموت
ووهب الحياة للذين في القبور

Al-Masīḥu qāma min bayni 'l-amwāt,
Wa-waṭiˀa 'l-mawta bi'l-mawt,
Wa-wahaba 'l-ḥayāta li'l-ladhīna fī 'l-qubūr!
BasquePiztu da Kristo hiletarik,
Hilez garbaitu du herioa,
piztuz ateratzen gaitzu gure hobietarik!
Belarusian
(Cyrillic orthography)
Хрыстос уваскрос зь мёртвых,
Сьмерцю сьмерць зваяваў
І тым, што ў магілах
Жыцьцё дараваў!
[1]
Khrystos uvaskros z' myortvykh,
S'myertsyu s'myerts' zvayavaw
I tym, shto w mahilakh
Zhyts'tsyo daravaw
Belarusian
(Latin orthography)
Chrystos uvaskros ź miortvych,
Śmierciu śmierć zvajavaŭ
I tym, što ŭ mahiłach
Zyćcio daravaŭ
BulgarianХристос възкръсна от мъртвите,
като със смърт смъртта потъпка
и на тия, които са в гробовете,
дарува живот.
Chinese基督(合利斯托斯)已經從死裡復活,
他的死勝過死亡,
把生命賜給已埋葬在墓中的人。
Jīdū yǐjīng cóng sǐ lǐ fùhuó,
tā de sǐ shèngguò sǐwáng,
bǎ shēngmìng cì gěi yǐ máizàng
zài mù zhōng de rén.
Church Slavonic
(in Russia, Ukraine and Belarus)
Христо́съ воскре́се ᾿изˈ ме́ртвыхъ,
сме́ртїю сме́рть попра́въ,
᾿и су́щимъ во гробѣ́хъ живо́тъ дарова́въ.

This language is not well-supported on many systems,
so it may not appear as intended here.
Khristos voskrese iz mertvykh,
Smertiyu smert poprav,
E sushchim vo grobekh
Zhivot darovav!
Church Slavonic
Earlier version (currently only
used by the Old Believers)
Хрїстосъ воскресе изъ мертвыхъ,
Смертїю на смерть настѹпи,
И грѡбным животъ дарова!
Khristos voskrese iz mertvykh
Smertiyu na smert nastupi
I grobnym zhivot darova!
CzechVstal z mrtvých Kristus,
smrtí smrt překonal
a jsoucím ve hrobech,
život daroval!
DutchChristus is opgestaan uit de doden,
door Zijn dood vertreedt Hij de dood
en schenkt het Leven
aan hen in het graf!
Eastern ArmenianՔրիստոս յարեաւ ՛ի մեռելոց.
Մահուամբ զմահ կոխեաց,
եւ մեռելեաց
զկեանք պարգեւեցաւ։
K’ristos haryav i mereloc’.
Mahvamb zmah koxeac’
yev merelyac’
zkyank pargevec’av.
EstonianKristus on surnuist üles tõusnud,
surmaga surma maha tallanud
ja neile, kes hauas olid, elu kinkinud.
FilipinoSi Kristo ay nabuhay mula sa kamatayan,
Kamataya'y winakasán ng Kaniyang Pagkamatay,
Sa mga nasa himlayan
Buhay ang Kaniyang bigay.
FinnishKristus nousi kuolleista,
kuolemallaan kuoleman voitti
ja haudoissa oleville elämän antoi.
FrenchLe Christ est ressuscité des morts;
par la mort, il a vaincu la mort;
à ceux qui sont dans les tombeaux
il a donné la vie!
Ge'ez (Classical Ethiopic)ክርስቶስ ፡ ተንሥአ ፡ እሙታን ፤
ሞተ ፡ ወኬዶ ፡ ለሞት ፡ ለእለ ፡ ውስተ ፡ መቃብር ፤
ወኀሀበ ፡ ሕይወት ፡
ዘለዓለም ፡ ዕረፍተ ።
Krəstos tänśʾä ʾəmutan;
motä wäkedo lämot läʾəlä wəstä mäqabər;
wäḫähäbä ḥəywät
zäläʿaläm ʿəräftä.
Georgianქრისტე აღსდგა მკვდრეთით,
სიკვდილითა სიკვდილისა დამთრგუნველი
და საფლავების შინათა
ცხოვრების მიმნიჭებელი!
Kriste aghsdga mkvdretit,
sikvdilita sikvdilisa damtrgunveli,
da saplavebis shinata
tskhovrebis mimnichebeli.
GermanChristus ist auferstanden von den Toten
hat den Tod durch den Tod zertreten
und denen in den Gräbern das Leben geschenkt!
HawaiianUa ala a'e nei 'o Kristo mai ka moe lepo,
e hehi ʻana i ka make ma o kona make a;
i nā mea i loko o nā ilina e manawale'a ana aku i ke ola!
Hebrewהמשיח קם מבין המתים
רמס מות במותו
וחיים למתים נתן
HungarianFeltámadt Krisztus halottaiból,
legyőzte halállal a halált,
és a sírban lévőknek életet ajándékozott!
IndonesianKristus t'lah bangkit dari mati
Dengan matinya t'lah menginjak-injak maut
Dan pada mereka yang di kuburan hidup dianugerahkan!
IrishTá Críost aiséirithe óna mhairbh,
ag treascairt bás le bás agus ag
bronnadh beatha orthu-siúd atá sna tuamaí!
ItalianCristo è risorto dai morti,
Con la morte ha vinto la morte,
E a quelli nelle tombe
Ha donato la vita!
Japaneseハリストス死より復活し、
死を以て死を滅ぼし、
墓に在る者に
生命を賜へり。
Harisutosu shi yori fukkatsu shi,
shi o motte shi o horoboshi,
haka ni aru mono ni
inochi o tamaeri.
KapampanganY Cristo sinubli yang mebie qng Camatayan.
Qng panga'mate na menagumpe ya qng Camatayan,
at bi'nie na ing bie careng Maca'cutcut
.
Korean그리스도께서 부활하셨네
죽음으로 죽음을 멸하시고
무덤에 있는 자들에게
생명을 베푸셨나이다!
Geu'ri'seu'do-gge'seo bu'hwal-ha'shyeott'ne
jug'eum-eu'ro jug'eum-eul myeol-ha'shi'go
mu'deom-e itt'neun ja'deul-e'ge
saeng'myeong-eul be'pu-shyeott'na'i'da!
LatinChristus resurrexit e mortuis,
Morte mortem calcavit,
Et entibus in sepulchris
Vitam donavit.
LatvianKristus no miroņiem augšāmcēlies,
Nāvi ar nāvi iznīcinājis
Un tiem, kas kapos,
Dzīvību dāvinājis!
LithuanianKristus prisikėlė iš numirusių,
Savo mirtimi mirtį nugalėjo,
Mirusiems gyvybę dovanojo
MacedonianХристос воскресна од мртвите,
со смрт смртта ја победи,
и на тие во гробовите живот им подари!
Hristos voskresna od mrtvite,
so smrt smrtta ja pobedi,
i na tie vo grobovite život im podari!
PalauanKristus a mla mekiis ra kodall,
Sirreihi a kodall loba kodall,
el kirel ar ngara debull el nguu a klengar.
PingelapeseKrais isada sang mehla,
kaluwehdiehr mehla pwehki ah pwoula,
oh ketkiheng irail nan sousou mour.
PolishChrystus powstał z martwych,
śmiercią podeptał śmierć
i będącym w grobach
życie dał!
Khristoos povstaoo z martvykh,
Smercioo podeptaoo smierts,
E bendontsim v grobah
Zhitse daoo!
PortugueseCristo ressuscitou dos mortos,
pisando a morte com a morte,
e dando a vida aos sepultados.
RomanianHristos a înviat din morţi,
Cu moartea pre moarte călcând,
Şi celor din morminte,
Viaţă dăruindu-le!
RussianХристос воскрес из мертвых,
смертью смерть поправ
и пребывающим во гробах
жизнь даровав!
KHristos voskres iz mertvykh,
smert'yu smert' poprav
i prebyvayushhim vo grobakh
zhizn' darovav!
SerbianХристос васкрсе из мртвих,
смрћу смрт уништи,
и онима који су у гробовима,
живот дарова!
Hristos vaskrse iz mrtvih,
Smrću smrt uništi,
i onima koji su u grobovima,
život darova!
SlovakKristus slávne vstal z mŕtvych,
smrťou smrť premohol
a tým, čo sú v hroboch
život daroval!
SlovenianKristus je vstal od mrtvih,
z vstajenjem je premagal smrt
in tistim, ki so v grobovih,
je daroval življenje!

or,

Kristus je vstal od mrtvih,
z vstajenjem je premagal smrt,
in dal življenje
mrtvim v grobeh!
SpanishCristo ha resucitado de los muertos,
pisoteando la muerte por la muerte,
y a los que están en los sepulcros
dando la vida.

or,

Cristo ha resucitado de los muertos,
por la muerte, la muerte hollando;
y a los que están en las tumbas
la vida dando.
TurkishMesih ölülerden dirildi,
ölüm ile ölümü tepeleyerek
ve mezarda olanlara hayat bağışladı.
UkrainianХристос воскрес із мертвих,
смертю смерть подолав,
і тим, що в гробах,
життя дарував!
Khrystos voskres iz mertvykh,
Smertiu smert podolav,
I tym shcho v hrobakh
Zhyttia daruvav!
Western ArmenianՔրիստոս յարեաւ ի մեռելոց.
Մահուամբ զմահ կոխեաց,
եւ նոցա ի գերեզմանս
զկեանք տուաւ։
K’risdos haryav i mereloc'.
Mahvamp ǝzmah goxyac’
yev noc'a i kerezmanǝs
ǝzgyank dǝvav.
Western Armenian (Anatolian colloquial)Քրիսթոս մեռլոց արթին առաւ.
Մախով մախ կոխից,
ու նըվոնց կերեզմաններուն մէջ
հայաթ տըվաւ։
K’ristos merrloc' art'in arrav.
Maxov max goxic’
u nǝvonc' gerezmannerun meč
hayat' dǝvav.

Usage in the Evangelical Lutheran Church of Finland

In Finland, the Orthodox Church of Finland is a minority church. However, the Orthodox Easter night has, for many decades, been broadcast annually on radio and television, and thus the troparion has gradually become well-known to non-Orthodox Finns. In 1986, the Evangelical Lutheran Church of Finland - the largest religious denomination in the country - included the troparion in its revised official hymn book, where it is hymn number 90, as an Easter hymn. It is recommended to be sung three times in succession.[2]

References

  1. [Nadsan 2002] а. Аляксандр Надсан. "Госпаду памолімся", Божым шляхам, Лёндан 2002.
  2. 90 Kristus nousi kuolleista / Hristos anesti (in Finnish)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.