Wisdom King

The Wisdom king Kundali.

In Vajrayana Buddhism, a Wisdom King (Sanskrit Vidyārāja, Chinese: 明王; pinyin: Míngwáng; Japanese pronunciation: Myōō) is the third type of deity after buddhas and Bodhisattvas. The Sanskrit name literally translates as "knowledge king", thus the Chinese character "明", meaning knowledgeable (and/or bright) is used, leading to wide array of alternative English names including "Radiant King", among others like "Guardian King". In Tibetan Buddhism, they are known as Herukas.

The female counterparts of Wisdom Kings are known as Wisdom Queens (Sanskrit vidyā-rājñī, Chinese: 明妃 Míngfēi, Japanese: 明妃 Myōhi), although it is ignored except the Tantrism.

Doctrine

On a general level, the Wisdom Kings are viewed as the guardians of Buddhism, and wrathful manifestations of Buddhas. In particular, the Five Wisdom Kings are the protectors of the Five Wisdom Buddhas.[1]

According to the esoteric doctrine of the Three Wheels, whereas Buddhas represent pure concepts and bodhisattvas teach through compassion, Wisdom Kings are the embodiment of the wheel of injunction and teach through fear, shocking nonbelievers into faith.[1]

Iconography

As mentioned above, Wisdom Kings are usually represented as wrathful deities, often with blue skin, multiple arms, sometimes with many faces, and even many legs. They hold weapons in their hands and are sometimes adorned with skulls, snakes or animal skins and wreathed in flames.

List of Wisdom Kings

The Five Wisdom Kings

In the Shingon tradition of Esoteric Buddhism, the Five Great Wisdom Kings (五大明王; Godai Myo-o,[2] Wǔ Dà Míngwáng), also known as the Five Guardian Kings are a group of Wisdom Kings who represent the luminescent wisdom of the Buddha and protect the Five Wisdom Buddhas. The Five Kings are usually defined as follows.

The Five Wisdom Kings is the most important grouping of Wisdom Kings (Vidyaraja) in Esoteric Buddhism. They are wrathful manifestations of The Five Wisdom Buddhas.

The Five Wisdom Kings inhabit the Womb Realm. They are organised according to the directions of the compass.

Vajrayaksa

(north)
Vajrabhairava

(west)

 Acala

(principal deity/ meditator)

 Trailokyavijaya

(east)

Kundali

(south)

Others

See also

References

  1. 1 2 Baroni, Helen Josephine (2002). The illustrated encyclopedia of Zen Buddhism. New York: Rosen Pub. Group. p. 100. ISBN 0-8239-2240-5.
  2. ↑ Brown, Steven T. (2001), Theatricalities of power: the cultural politics of Noh, Stanford University Press, p. 85, ISBN 0-8047-4070-4
  3. ↑ J. Hackin (1994). Asiatic Mythology: A Detailed Description and Explanation of the Mythologies of All the Great Nations of Asia. Asian Educational Services. p. 423. ISBN 978-81-206-0920-4.

Further reading

  • Mark and Luebeck,Walter Hosak (2006). Big Book of Reiki Symbols, The. Tokyo: Lotus Press. ISBN 0-914955-64-0.
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