Luke 11
Luke 11 | |
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Fragment of Uncial 0191, 6th century bilingual Greek-Coptic manuscript of the Gospels with text of Luke 11:51-12:5 | |
Book | Gospel of Luke |
Bible part | New Testament |
Order in the Bible part | 3 |
Category | Gospel |
Luke 11 | |
---|---|
Book | Gospel of Luke |
Bible part | New Testament |
Order in the Bible part | 3 |
Category | Gospel |
Luke 11 is the eleventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Luke's version of the Lord's Prayer and several parables and teachings told by Jesus Christ.[1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.[2]
Text
The original text is written in Koine Greek and divided into 54 verses.
Some most ancient manuscripts containing this chapter are:
- Papyrus 75 (written about AD 175-225)
- Papyrus 45 (c. 250)
- Codex Vaticanus (325-350)
- Codex Sinaiticus (330-360)
- Codex Bezae (c. 400)
- Codex Washingtonianus (c. 400)
- Codex Alexandrinus (c. 400-440)
- Codex Ephraemi Rescriptus (c. 450)
Structure
The New King James Version organises this chapter as follows (with cross references to other synoptic gospels):
- Luke 11:1-4 = The Model Prayer (Matthew 6:9-13)
- Luke 11:5-8 = A Friend Comes at Midnight (Matthew 7:7-11)
- Luke 11:9-13 = Keep Asking, Seeking, Knocking
- Luke 11:14-23 = A House Divided Cannot Stand (Matthew 12:22-30; Mark 3:22-27)
- Luke 11:24-26 = An Unclean Spirit Returns (Matthew 12:43-45)
- Luke 11:27-28 = Keeping the Word
- Luke 11:29-32 = Seeking a Sign (Matthew 12:38-42; Matthew 16:1-4)
- Luke 11:33-36 = The Lamp of the Body
- Luke 11:37-54 = Woe to the Pharisees and Lawyers (Matthew 23:1-36; Mark 12:38-40; Luke 20:45-47)
The Lord's Prayer
The chapter opens with Jesus praying in "a certain place" and being asked to teach his disciples to pray, as John the Baptist had taught his disciples.[3]
Keep Asking, Seeking, Knocking
- Ask, and it will be given to you [4]
- (Greek: αιτειτε και δοθησεται υμιν, aiietie kai dothēsetai hymin)
The text here mirrors Luke's text at 6:38:
- Give, and it will be given to you
- (δίδοτε καὶ δοθήσεται ὑμῖν, didote kai dothēsetai hymin)
God's responsiveness to persistent prayer can be understood in the light of a parable about persistence in seeking help from a neighbour. German theologian Heinrich Meyer notes that Jesus argues a minori ad majus (from the lesser to the greater),[5] a mode of reasoning similar to the Kal vachomer reasoning of Hillel the Elder.
He who does not gather with me scatters
Luke 11:23b, also Matthew 12:30 Baptist theologian John Gill suggests that "the allusion is either to the gathering of the sheep into the fold, and the scattering of them by the wolf; or to the gathering of the wheat, and binding it in sheaves, and bringing it home in harvest; and to the scattering of the wheat loose in the field, whereby it is lost".[6]
See also
References
- ↑ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
- ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ↑ Luke 11:1
- ↑ Luke 11:9
- ↑ Meyer, H., Meyer's NT Commentary on Luke 11, accessed 16 June 2018
- ↑ Gill, J. (1746–48), Gill's Exposition on Luke 11, accessed 17 June 2018
External links
Preceded by Luke 10 |
Chapters of the Bible Gospel of Luke |
Succeeded by Luke 12 |