Greeks in Egypt

First historical colonies

According to Herodotus (ii. 154), King Psammetichus I (664–610 BC) established a garrison of foreign mercenaries at Daphnae, mostly Carians and Ionian Greeks.

In 7th century BC, after the Greek Dark Ages from 1100-750 BC, the city of Naucratis was founded in Ancient Egypt. It was located on the Canopic branch of the Nile river, 45 mi (72 km) from the open sea. It was the first and, for much of its early history, the only permanent Greek colony in Egypt; acting as a symbiotic nexus for the interchange of Greek and Egyptian art and culture.

At about the same time, the city of Heracleion, the closest to the sea, became an important port for Greek trade. It had a famous temple of Heracles. The city later sank into the sea, only to be rediscovered recently.

From the time of Psammetichus I onwards, Greek mercenary armies played an important role in some of the Egyptian wars. One such army was led by Mentor of Rhodes. Another such personage was Phanes of Halicarnassus.

Hellenistic times

The Ptolemaic dynasty (323–30 BC)

Reverse of a tetradrachm featuring the Lighthouse of Alexandria from 189 BC

The initial objective of Ptolemy's reign was to establish firm and broad boundaries to his newly acquired kingdom. That led to almost continuous warfare against other leading members of Alexander's circle. At times he held Cyprus and even parts of mainland Greece. When these conflicts were over, he was firmly in control of Egypt and had strong claims (disputed by the Seleucid dynasty) to Palestine. He called himself king of Egypt from 306 BC. By the time he abdicated in 285 BC, in favour of one of his sons, the Ptolemaic dynasty was secure. Ptolemy and his descendants showed respect to Egypt's most cherished traditions — those of religion — and turned them to their own advantage. Alexandria became the centre of the Greek and Hellenistic world and the centre of international commerce, art and science. The Lighthouse of Alexandria was one of the Seven Wonders of the Ancient World while during the reign of Ptolemy II Philadelphus, the Library of Alexandria was the biggest library in the world until it was destroyed. The last Pharaoh was a Greek princess, Cleopatra VII, who took her own life in 30 BC, a year after the battle of Actium.^[5]

Roman and Byzantine Egypt

2nd-century Fayum mummy portrait of a boy, identified by inscription as Eutyches, Metropolitan Museum of Art.

Under Greco-Roman rule, Egypt hosted several Greek settlements, mostly concentrated in Alexandria, but also in a few other cities, where Greek settlers lived alongside some seven to ten million native Egyptians.^[6] Faiyum's earliest Greek inhabitants were soldier-veterans and cleruchs (elite military officials) who were settled by the Ptolemaic kings on reclaimed lands.^[7][8] Native Egyptians also came to settle in Faiyum from all over the country, notably the Nile Delta, Upper Egypt, Oxyrhynchus and Memphis, to undertake the labor involved in the land reclamation process, as attested by personal names, local cults and recovered papyri.^[9] It is estimated that as much as 30 percent of the population of Faiyum was Greek during the Ptolemaic period, with the rest being native Egyptians.^[10] By the Roman period, much of the "Greek" population of Faiyum was made up of either Hellenized Egyptians or people of mixed Egyptian-Greek origins.^[11] By the time of Roman emperor Caracalla in the 2nd century CE, "genuine" ethnic Egyptians could be easily differentiated from Alexandria's Greeks "by their speech."^[12]

While commonly believed to represent Greek settlers in Egypt,^[13][14] the Fayum mummy portraits instead reflect the complex synthesis of the predominant Egyptian culture and that of the elite Greek minority in the city.^[10] According to Walker, the early Ptolemaic Greek colonists married local women and adopted Egyptian religious beliefs, and by Roman times, their descendants were viewed as Egyptians by the Roman rulers, despite their own self-perception of being Greek.^[15] The dental morphology^[16] of the Roman-period Faiyum mummies was also compared with that of earlier Egyptian populations, and was found to be "much more closely akin" to that of ancient Egyptians than to Greeks or other European populations.^[17] Victor J. Katz notes that "research in papyri dating from the early centuries of the common era demonstrates that a significant amount of intermarriage took place between the Greek and Egyptian communities".^[18]

Greek community

Constantine P. Cavafy

In 1907, the census showed 6924 Greeks living in Egypt. By 1940, Greeks numbered about 25,120. The Greek community in Alexandria lived around the church and convent of Sabbas the Sanctified. In the same area there was a guest house for Greek travelers, a Greek hospital and later a Greek school. The Greek Orthodox bishop was based in Damietta in the church of Nikolaos of Myrna.

In Cairo, the first organised Greek community was founded in 1856, with the community based in three main neighbourhoods: Tzouonia, Haret el Roum (Street of the Greeks), and in Hamzaoui. The patriarchate was based in Saint Mark's Coptic Orthodox Cathedral, Azbakeya. The monastery of Saint George, in Old Cairo still survives. The monastery is surrounded by a huge wall and topped by a stone tower. Within its walls there was a Greek hospital, a school and housing for the elderly and poor.

In addition to the Greek communities of Alexandria and Cairo, there were the organised Greek communities of Mansoura, founded in 1860, Port Said, founded in 1870, Tanta in 1880, and the community of Zagazig in 1850. There were fifteen smaller communities across Egypt and mainly around Cairo and Alexandria. In Upper Egypt, the oldest ancient Greek community was the one of Minia which was founded in 1812.

The first banks in Egypt were crafted by Greeks, including the Bank of Alexandria, the Anglo-Egyptian bank (Sunadinos family / Συναδινός), and the General Bank of Alexandria. Also, it was the Greek agriculturists and farmers that first systematically and with scientific planning, cultivated cotton and tobacco. They improved the quantity and quality of production and dominated cotton and tobacco exports. Notable families in tobacco commerce were the Salvagos (Σαλβάγκος), Benakis (Μπενάκης), Rodochanakis (Ροδοχανάκης) and Zervoudachis (Ζερβουδάκης).^[19] The tobacco cultivars used for cigarette manufacturing, e.g., by Kyriazi Freres, were of Greek origin. A thriving commerce between Greece and Egypt was thus established. Other areas of interest for the Greeks in Egypt were foods, wine, soap, wood crafts, printing.

In the food industry, the macaroni industries of Melachrinos (Μελαχροινός) and Antoniados (Αντωνιάδης) were well known. Another example was the cheese and butter production of Archyriou (Αργυρίου), Roussoglou (Ρουσσόγλου) and Paleoroutas (Παλαιορούτας). Chocolate-Biscuits and Toffee producers were: Daloghlou (Δαλόγλου), Russos (Ρούσσος), Repapis (Ρεπάπης); Oil-soaps-vegetable fats (Salt & Soda) producers like Zerbinis (Ζερμπίνης) were based in Kafr al-Zayat. There were many Greek theatres and cinemas. Major Greek newspapers were Ta grammata (Τα Γράμματα), "Tahidromos"(Ταχυδρόμος), and Nea Zoi (Νέα Ζωή).^[20] The Greek community in Egypt has produced numerous artists, writers, diplomats and politicians, the most famous being the poet Constantine P. Cavafy (Κωνσταντίνος Καβάφης), also the painter Konstantinos Parthenis (Κωνσταντίνος Παρθένης).

During the Balkan Wars, the Greek communities of Egypt sent volunteers, funded hospitals, and accommodated families of the soldiers. During World War II (1940–1945), more than 7000 Greeks fought for the Allies in the Middle East; 142 died. Their financial contribution reached 2500 million Egyptian pounds.^[21] After the Suez Crisis, the British and French laborers left while the Greeks stayed.^[22]

Patriarchate of Alexandria

Greek-Egyptian benefactors

Dionysios Kasdaglis, ethnic Greek Egyptian tennis player at the Athens Olympics in 1896

The emergence of a Greek aristocracy of rich industrialists, commercants and bankers created the legacy of Greek-Egyptian philanthropism. These benefactors donated large amounts for the building of schools, academies, hospitals and institutions in both Egypt and Greece. Michail Tositsas donated large amounts for the building of the Athens University, the Amalio Orphanage and the Athens Polytechnic. His wife Eleni Tositsa donated the land for the National Archaeological Museum of Athens. George Averoff also contributed to the building of the National Technical University of Athens, the Evelpidon Military Academy and the donation of the cruiser Averoff to the Hellenic Navy. Emmanouil Benakis contributed to the building of the National Gallery of Athens, while his son Antonis Benakis was the founder of the Benaki Museum. Other major benefactors include Nikolaos Stournaras, Theodoros Kotsikas, Nestoras Tsanaklis, Konstantinos Horemis, Stefanos Delta, Penelope Delta, Pantazis Vassanis and Vassilis Sivitanidis.^[19]

Exodus

The exodus of Greeks from Egypt started before the revolution of 1952. With the establishment of the new sovereign regime of Gamal Abdel Nasser, rise of Pan-Arab nationalism, and the subsequent nationalisation of many industries in 1961 and 1963, thousands of Greek employees decided to abandon the country. Many of them emigrated to Australia, the United States, Canada, South Africa, Western Europe, and Greece. Many Greek schools, churches, small communities and institutions subsequently closed, but many continue to function to this day. The Nasser regime saw a big exodus of the Greeks from Egypt, but most of the minority left the country either before or after the period 1952-1970. The Arab-Israeli wars of 1956 and 1967 contributed to the uprooting of the sizeable Greek community in the Suez Canal cities, especially Port Said.

Today

Today the Greek community numbers officially about 5,000 people^[23] although many of Greek origin are now counted as Egyptian, having changed their nationality. In Alexandria, apart from the Patriarchate, there is a Patriarchal theology school that opened recently after 480 years being closed. Saint Nicholas church in Cairo and several other buildings in Alexandria have been recently renovated by the Greek Government and the Alexander S. Onassis Foundation. Saint George's church in Old Cairo is undergoing restoration to end in 2014. During the last decade, there has been a new interest from the Egyptian government for a diplomatic rapprochement with Greece and this has positively affected the Greek Diaspora. The Diaspora has received official visits of many Greek politicians. Economic relationships between Greece and Egypt have expanded. As of 2010, Egypt has received major Greek investments in banking, tourism, paper, the oil industry, & many others. In 2009, a five-year cooperation-memorandum was signed among the NCSR Demokritos Institute in Agia Paraskevi, Athens and the University of Alexandria, regarding Archeometry research and contextual sectors.^[24]