Bama (writer)
Bama | |
---|---|
Born |
Faustina Mary Fatima Rani 1958 (age 59–60) Pudhupatti, Chennai State, India |
Nationality | Indian. |
Occupation | writer,teacher. |
Bama (born 1958), also known as Bama Faustina Soosairaj, is a Tamil, Dalit feminist, committed teacher and novelist. She rose to fame with her autobiographical novel Karukku (1992), which chronicles the joys and sorrows experienced by Dalit Christian women in Tamil Nadu.[1] She subsequently wrote two more novels, Sangati (1994) and Vanmam (2002) along with two collections of short stories: Kusumbukkaran (1996) and Oru Tattvum Erumaiyum (2003).[2] She is the sister of famous Dalit writer Raj Gauthaman. In addition to this she has written twenty short stories.
Early life
— Bama in Karukku (2012).
Bama was born in 1958 as Faustina Mary Fatima Rani in a Roman Catholic family from Puthupatti in the then Madras State.[1] Later she accepted 'Bama' as her pen name. Susairaj was her father and Sebasthiamma, her mother. Her father was employed in the Indian Army.[3] Bama's grandfather had converted from Hinduism to Christianity.[1] Bama's ancestors were from the Dalit community and worked as agricultural labourers. Bama had her early education in her village. On graduation, she served as a nun for seven years.[3]
Career
After serving as a nun for seven years, Bama left the convent and began writing. With the encouragement of a friend, she wrote on her childhood experiences.[1] These experiences formed the basis for her first novel, Karukku published in 1992.[1] When the novel was published, Bama was ostracised from her village for portraying it in poor light and was not allowed to enter it for the next seven months.[4] Karukku was, however, critically acclaimed and won the Crossword Book Award in 2000.[5][6] Bama followed it with Sangati and Kusumbukkaran. Bama got a loan and set up a school for Dalit children in Uttiramerur.[4] Bama's Karukku has been translated to English[5] and Kusumbukkaran and Sangati to French.[1]
Themes
Bama's novels focus on caste and gender discrimination. They portray caste-discrimination practised in Christianity and Hinduism. Bama's works are seen as embodying Dalit feminism and are famed for celebrating the inner strength of the subaltern woman.
Bibliography
- Karukku (1992; 2nd ed. with postscript, 2012)
- Sangati (1994)
- Kusumbukkaran (1996)
- Vanmam (2002)
- Oru Tattavum Erumaiyum (2003)
References
- 1 2 3 4 Dutt, Nirupama. "Caste in her own image". The Tribune.
- ↑ "Biography, Tamil Studies conference". Tamil Studies Conference.
- ↑ Sudha, Sarojini. "From Oppression to Optimum Through Self-spun Philosophy- A Comparative Reading of the Fictional Output of Maya Angelou and Bama" (PDF). Shodhganga.inflibnet,ac.in. Retrieved 20 May 2017.
- 1 2 Hariharan, Gita (December 28, 2003). "The hard business of life". The Telegraph.
- 1 2 Kannan, Ramya (4 May 2001). "Tales of an epic struggle". The Hindu.
- ↑ Prasad, Amar Nath (2007). Dalit literatuer: A critical exploration. Sarup & Sons. p. 69.
Further reading
- Satyanarayana, K & Tharu, Susie (2011) No Alphabet in Sight: New Dalit Writing from South Asia, Dossier 1: Tamil and Malayalam, New Delhi: Penguin Books.
External links
- Maheshwari, Uma (13 May 2003). "Women and words: forging new bonds". The Hindu.
- Behal, Suchitra (6 March 2003). "Labouring for the cause of Dalits". The Hindu.
- Bama interview, Muse India