Bahá'í calendar

The Bahá'í calendar, also called the Badíʿ calendar (Badíʿ means wondrous or unique),[1] is a solar calendar with years composed of 19 months of 19 days each (361 days) plus an extra period of "Intercalary Days". Years begin at Naw-Rúz, on the day of the vernal equinox in Tehran, Iran, coinciding with March 20 or 21.

The first year is dated from 21 March 1844 CE, the year during which the Báb proclaimed his religion.[2] Years are annotated with the date notation of BE (Bahá'í Era),

The year 175 BE started on the day of the vernal equinox (in Tehran) in 2018, that is on 21 March 2018.

History

The Bahá'í calendar started from the original Badíʿ calendar, created by the Báb in the Kitabu'l-Asmá'[3] and the Persian Bayán (5:3) in the 1840s.[4] An early version of the calendar began to be implemented during his time.[5] It used a scheme of 19 months of 19 days (19×19) for 361 days, plus intercalary days to make the calendar a solar calendar. The first day of the early implementation of the calendar year was Nowruz,[6] while the intercalary days were assigned differently than the later Bahá'í implementation. The calendar contains many symbolic meanings and allusions[7] including connections to prophecies of the Báb about the next Manifestation of God termed He whom God shall make manifest.[8]

Bahá'u'lláh, the founder of the Bahá'í Faith, who claimed to be the one prophesied by the Báb, confirmed and adopted this calendar. Around 1870, he instructed Nabíl-i-A`zam, the author of The Dawn-Breakers, to write an overview of the Badíʿ calendar.[9] In the Kitáb-i-Aqdas (1873) Bahá'u'lláh made Naw-Rúz the first day of the year, and also clarified the position of the Intercalary days to immediately precede the last month.[4][10] Bahá'u'lláh set Naw-Rúz to the day on which the sun passes into the constellation Aries. Bahá'ís interpret this formula as a specification of the vernal equinox, though where that should be determined was not defined.[10]

The calendar was first implemented in the West in 1907.[11]

The Bahá'í scriptures left some issues regarding the implementation of the Badíʿ calendar to be resolved by the Universal House of Justice before the calendar can be observed uniformly worldwide. On 10 July 2014 the Universal House of Justice announced provisions that will enable the common implementation of the Badíʿ calendar worldwide, beginning at sunset 20 March 2015,[12] coinciding with the completion of the ninth cycle of the calendar (see below).[13]

Before Naw-Rúz 2015

The Bahá'í calendar in western countries was synchronized to the Gregorian calendar, meaning that the extra day of a leap year occurred simultaneously in both calendars. The intercalary days stretched from 26 February to 1 March, automatically including the Gregorian leap day. There were 4 intercalary days in a regular year, and 5 in a leap year.[14]

The practice in western countries was to start the year at sunset on March 20, regardless of when the vernal equinox technically occurs.

For eastern countries where the Islamic lunar calendar was used, the Bahá'í calendar synchronized with the Islamic Lunar calendar. For example, the births of The Báb and of Bahá'u'lláh were commemorated according to their corresponding lunar calendar dates, which were the 1st and 2nd days, respectively, of the month of Muharram. Thus, the commemoration of these anniversaries would drift backwards about 11 days each year, and could therefore be gradually celebrated at any season (spring, winter, autumn, summer) of the year.

From Naw-Rúz 2015

In 2014, the Universal House of Justice selected Tehran, the birthplace of Bahá'u'lláh, as the location to which the date of the vernal equinox is to be fixed, thereby "unlocking" the Badíʿ calendar from the Gregorian calendar. For determining the dates, astronomical tables from reliable sources are used.[9][12][15]

In the same message the Universal House of Justice decided that the birthdays of the Báb and Bahá'u'lláh will be celebrated on "the first and the second day following the occurrence of the eighth new moon after Naw-Rúz" (also with the use of astronomical tables) and fixed the dates of the Bahá'í Holy Days in the Bahá'í calendar, standardizing dates for Bahá'ís worldwide. By this decision, the Badíʿ calendar was "unlocked" from the Islamic lunar calendar, as the celebration of the birthdays of the Báb and Bahá'u'lláh are no longer connected to the month of Muharram, and therefore do not drift continually backward by about 11 days, from year to year.

These changes came into effect as of sunset on 20 March 2015.[9][16]

Significance

As the name Badíʿ (wondrous or unique) suggests, the Bahá'í calendar is indeed a unique institution in the history of human culture. Sociologist Eviatar Zerubavel notes that the 19-day cycle creates a distinctive rhythm which enhances group solidarity. (Zerubavel argues that the 19 day cycle is more properly defined as a week, rather than a month, because it bears "no connection whatsoever" to the lunar cycle.) Furthermore, by finding the closest approximation of the square root of the annual cycle, Bahá'ís "have managed to establish the most symmetrical relationship possible between the week and the year, which no one else throughout history has ever managed to accomplish."[17]

Years

Years in the Bahá'í calendar are counted from Thursday 21 March 1844, the beginning of the Bahá'í Era or Badíʿ Era (abbreviated BE or B.E.).[18] Year 1 BE thus began at sundown 20 March 1844.

The length of each year is strictly defined as the number of days between the opening and closing days of the year, with the number of intercalary days adjusted as needed. The year ends on the day before the following vernal equinox.

Vernal Equinox

The first day of each year (Naw-Rúz) is the day (from sunset to sunset) in Tehran containing the moment of the vernal equinox. This is determined in advance by astronomical computations from reliable sources.[12]

Since the Gregorian calendar is not tied to the equinox, the Gregorian calendar shifts around by a day or two each year, as shown in the following table.[19]

Bahá'í YearGregorian date
corresponding to Naw-Rúz
17420 March 2017
17521 March 2018
17621 March 2019
17720 March 2020
17820 March 2021
17921 March 2022
18021 March 2023
18120 March 2024
18220 March 2025
18321 March 2026
18421 March 2027

Months

The Bahá'í calendar is composed of 19 months, each with 19 days.[2] The Nineteen Day Fast is held during the final month of ‘Alá’, and is preceded by the intercalary days, known as Ayyám-i-Há. The month of fasting is followed by Naw-Rúz, the new year.

Month names

The names of the months were adopted by the Báb from the Du'ay-i-Sahar, a Ramadan dawn prayer by Imam Muhammad al-Baqir, the fifth Imam of Twelver Shi'ah Islam.[20][21] These month names are considered to be referring to attributes of God.

In the Persian Bayan the Báb divides the months in four groups, of three, four, six and six months respectively.[22] Robin Mirshahi suggests a possible link with four realms described in Bahá'í cosmology.[7]

The days of the month have the same names as the names of the month – the 9th day of the month for example is the same as the 9th month – Asmá, or "Names". In the following table, the Gregorian date indicates the first full day of the month. The month begins at sunset of the Gregorian date previous to the one listed, after which time that month's Nineteen Day Feast may be celebrated.

MonthUsual Gregorian dates
(when Naw-Rúz coincides with 21 March)[2]		Arabic name [2]Arabic scriptEnglish name [2]Additional meanings in authorized English translations of Bahá'í scripture [7]
121 March
– 8 April		BaháبهاءSplendourglory, light, excellence
29 April
– 27 April		JalálجلالGlorymajesty
328 April
– 16 May		JamálجمالBeautycharm
417 May
– 4 June		‘AẓamatعظمةGrandeurglory, majesty, dominion, greatness
55 June
– 23 June		NúrنورLightradiance, brightness, splendour, effulgence, illumination
624 June
– 12 July		RaḥmatرحمةMercyblessing, grace, favour, loving kindness, providence, compassion
713 July
– 31 July		KalimátكلماتWordsutterance, the word of God
81 August
– 19 August		KamálكمالPerfectionexcellence, fullness, consummation, maturity
920 August
– 7 September		Asmá’اسماءNamestitles, attributes, designations
108 September
– 26 September		‘IzzatعزةMightglory, power, exaltation, honour, majesty, grandeur, strength, sovereignty, magnificence
1127 September
– 15 October		MashíyyatمشيةWillpurpose, the primal will, the will of God
1216 October
– 3 November		‘Ilm علمKnowledgewisdom, divine knowledge, revelation
134 November
– 22 November		QudratقدرةPowermight, authority, dominion, celestial might, omnipotence, transcendent power, indomitable strength, all-pervading power, ascendancy, divine power
1423 November
– 11 December		QawlقولSpeechwords, testimony
1512 December
– 30 December		Masá’ilمسائلQuestionsprinciples, truths, matters, mysteries, subtleties, obscurities, intricacies, problems
1631 December
– 18 January		SharafشرفHonourexcellence, glory
1719 January
– 6 February		SulṭánسلطانSovereigntyking, lord, majesty, sovereign, monarch, authority, potency, the power of sovereignty, the all-possessing, the most potent of rulers
187 February
– 25 February		MulkملكDominionsovereignty, kingdom, realm, universe
26 February
– 1 March		Ayyám-i-Háايام الهاءThe Days of Há
192 March
– 20 March
(Month of fasting)		‘Alá’علاءLoftinessglory

Ayyám-i-Há

The introduction of intercalation marked an important break from Islam, as under the Islamic calendar the practice of intercalation had been specifically prohibited in the Qur'an.[4]

The number of the intercalary days is determined in advance to ensure that the year ends on the day before the next vernal equinox. This results in 4 or 5 intercalary days being added. These days are inserted between the 18th and 19th months, falling around the end of February in the Gregorian calendar. The number of days added is unrelated to the timing of the Gregorian leap year.

Weekdays

The Bahá'í week starts on Saturday, and ends on Friday.[23] Like Judaism and Islam, days begin at sunset and end at sunset of the following solar day. Bahá'í writings indicate that Friday is to be kept as a day of rest.[24][25] The practice of keeping Friday as a day of rest is currently not observed in all countries; for example, in the UK, the National Spiritual Assembly of the Bahá'ís confirmed it does not currently keep this practice.[26]

Arabic Name[2]Arabic ScriptEnglish Translation[23]Day of the Week[2]
JalálجلالGlorySaturday
JamálجمالBeautySunday
KamálكمالPerfectionMonday
FiḍálفضالGraceTuesday
‘IdálعدالJusticeWednesday
IstijlálاستجلالMajestyThursday
IstiqlálاستقلالIndependenceFriday

Cycles

Also existing in the Bahá'í calendar system is a 19 year cycle called Váḥid and a 361 year (19×19) supercycle called Kull-i-Shay’ (literally, "All Things").[23] Each of the 19 years in a Vahid has been given a name as shown in the table below.[23]

The 10th Váḥid of the 1st Kull-i-Shay' started on 21 March 2015, and the 11th Váḥid will begin in 2034.[27]

The current Bahá'í year, year 175 BE (21 March 2018 – 20 March 2019), is year Dál (D) of the 10th Váḥid of the 1st Kull-i-Shay'.[27] The 2nd Kull-i-Shay' will begin in 2205.[27]

The concept of a 19 year cycle has existed in some form since the 4th century BCE. The Metonic cycle represents an invented measure that approximately correlates solar and lunar markings of time and which appears in several calendar systems.

Years in a Váḥid
No.Persian NameArabic ScriptEnglish Translation
1AlifألفA
2Bá'باءB
3AbأبFather
4DálدﺍﻝD
5BábبابGate
6VávوﺍوV
7AbadأبدEternity
8JádجادGenerosity
9BaháبهاءSplendour
10ḤubbحبLove
11BahhájبهاجDelightful
12JavábجوابAnswer
13AḥadاحدSingle
14VahhábوﻫﺎبBountiful
15VidádودادAffection
16BadíʿبدیعBeginning
17BahíبهيLuminous
18AbháابهىMost Luminous
19VáḥidواحدUnity

See also

References

  1. ↑ Buck, Christopher and Melton, J. Gordon (2011). "Bahā’ī Calendar and Rhythms of Worship." Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations. By J. Gordon Melton, with James A. Beverley, Christopher Buck, and Constance A. Jones. Santa Barbara, CA: ABC-CLIO. (1:79–86.).
  2. 1 2 3 4 5 6 7 Smith, Peter (2000). "calendar". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 98–100. ISBN 1-85168-184-1.
  3. ↑ Lambden, Stephen (2018). Kitab al-asma' - The Book of Names. Lambden states that the "source did not, however, give precise details about where the calendral materials were located in the Kitab al-asma'."
  4. 1 2 3 Taylor, John (2000-09-01). "On Novelty in Ayyám-i-Há and the Badí Calendar". bahai-library.org. Retrieved 2006-09-24.
  5. ↑ MacEoin, Denis (1994). Rituals in Babism and Baha'ism. Pembroke Persian Papers. Volume 2 (illustrated‌ ed.). British Academic Press. p. 107. ISBN 978-1-85043-654-6.
  6. ↑ Mottahedeh, Negar (1998). "The Mutilated Body of the Modern Nation: Qurrat al-'AynTahirah's Unveiling and the Iranian Massacre of the Babis". Comparative Studies of South Asia, Africa and the Middle East. 18 (2): 43. doi:10.1215/1089201X-18-2-38.
  7. 1 2 3 Mihrshahi, Robin (2013). A Wondrous New Day: The Numerology of Creation and 'All Things' in the Badíʿ Calendar.
  8. ↑ Mihrshahi, Robin (2004) [1991]. "Symbolism in the Badíʿ Calendar". Baha'i Studies Review. 12 (1). doi:10.1386/bsre.12.1.15. ISSN 1354-8697. Retrieved 2012-05-01.
  9. 1 2 3 Momen, Moojan (2014). The Badí` (Bahá'í) Calendar: An Introduction.
  10. 1 2 Universal House of Justice (1992). Notes of the Kitáb-i-Aqdas. Wilmette, Illinois, USA: Bahá'í Publishing Trust. pp. 178–179. ISBN 0-85398-999-0. .
  11. ↑ Cameron, Glenn; Momen, Wendy (1996). A Basic Bahá'í Chronology. Oxford, UK: George Ronald. p. 165. ISBN 0-85398-404-2.
  12. 1 2 3 The Universal House of Justice (2014-07-10). "To the Bahá'ís of the World". Retrieved 2014-07-10.
  13. ↑ Nakhjavani, Ali (January 2015). "The ninth cycle of the Bahá'í calendar". The American Bahá'í: 23–27.
  14. ↑ Smith, Peter (2000). "Ayyám-i-Há". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. p. 53. ISBN 1-85168-184-1.
  15. ↑ For calculating the dates, data provided by HM Nautical Almanac Office in the United Kingdom is used by the Bahá'í World Centre. The World Geodetic System 1984 is used to determine the point of reference for Tehran.
  16. ↑ Purushotma, Shastri Baha'is to Implement New Calendar Worldwide. Huffington Post. 2014-14-07.
  17. ↑ Zerubavel, Eviatar (1985). The Seven-Day Circle. New York: The Free Press. pp. 48–50. ISBN 0029346800.
  18. ↑ Curtis, Larry (2004-03-06). "A Day in the Bahá'í Calendar". bcca.org. Archived from the original on 2 October 2006. Retrieved 2006-09-24.
  19. ↑ Bahá'í Dates 172 to 221 B.E. (2015 - 2065; prepared by the Baha'i World Centre) (pdf)
  20. ↑ Taherzadeh, A. (1976). The Revelation of Bahá'u'lláh, Volume 1: Baghdad 1853-63. Oxford, UK: George Ronald. pp. 116–7. ISBN 0-85398-270-8.
  21. ↑ Stephen N. Lambden. The Du'á Sahar or Supplication of Glory-Beauty (al-bahá')
  22. ↑ Saiedi, Nader (2008). Gate of the Heart: Understanding the Writings of the Báb. Canada: Wilfrid Laurier University Press. pp. 327–328. ISBN 978-1-55458-056-9.
  23. 1 2 3 4 Effendi, Shoghi (1950). The Bahá'í Faith: 1844-1950. Wilmette, Illinois: Bahá'í Publishing Committee.
  24. ↑ "Letter written on behalf of the Guardian to an individual believer". Bahá'í News (162, April 1943): 5. 1939-07-10. In Effendi, Shoghi; Bahá'u'llah; 'Abdu'l-Bahá; The Universal House of Justice (1983). Hornby, Helen, ed. Lights of Guidance: A Bahá'í Reference File. New Delhi, India: Bahá'í Publishing Trust. p. 109. ISBN 978-81-85091-46-4. Retrieved 2009-03-15. III. Bahá'í: E. Miscellaneous Subjects: 372. Friday is Day of Rest in Bahá'í Calendar.
  25. ↑ Bellenir, Karen (2004). Religious Holidays and Calendars: An Encyclopedic Handbook (3rd ed.). Omnigraphics. p. 154. ISBN 0-7808-0665-4.
  26. ↑ National Spiritual Assembly of the Bahá’ís of the United Kingdom. Letter from the NSA to the Bahá’í Council for Wales Retrieved July 11, 2014.
  27. 1 2 3 Bolhuis, Arjen (2006-03-23). "The first Kull-i-Shay' of the Bahá'í Era". Retrieved 2006-09-23.

Further reading

Primary sources

  • "Additional material gleaned from Nabíl’s Narrative (vol. II), regarding the Bahá’í Calendar." in: Bahá'í World, vol. III (1928 — 1930) until vol. XX (1986 — 1992). Bahá’í World Centre, Haifa.
  • Effendi, Shoghi (1976). Principles of Bahá'í Administration (4th ed.). London, UK: Bahá'í Publishing Trust. ISBN 0-900125-13-6.

Secondary sources

  • Keil, Gerald (2008). Time and the Bahá’í Era. UK: George Ronald. ISBN 978-0-85398-527-3.
  • Keil, Gerald (2010). "Textual Context and Literary Criticism: A Case Study based on a Letter from Shoghi Effendi". Irfan Colloquia. 11. Wilmette, IL: Irfan Colloquia. pp. 55–98. ISBN 9783942426039.
  • Mihrshahi, Robin (2013). A Wondrous New Day: The Numerology of Creation and 'All Things' in the Badíʿ Calendar.
  • Momen, Moojan (2014). The Badí` (Bahá'í) Calendar: An Introduction.
  • Related documents on Bahá'í Library Online
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.