Acadians

Acadia (1754)

During the early 1600s,[10] about sixty French families were established in Acadia. They developed friendly relations with the peoples of the Wabanaki Confederacy (particularly the regional Mi'kmaq), learning their hunting and fishing techniques developed for local conditions. The Acadians lived mainly in the coastal regions of the Bay of Fundy; they reclaimed farming land from the sea through building dikes to control water and drain certain wetlands. Living in a contested borderland region between French Canada (modern Quebec) and the British territories on New England and the coast, the Acadians often became entangled in the conflict between the powers. Their competition in Europe played out in North America as well. Over a period of seventy-four years, six wars took place in Acadia and Nova Scotia, in which the Confederacy and some Acadians fought to keep the British from taking over the region (See the four French and Indian Wars as well as Father Rale's War and Father Le Loutre's War).

While France lost political control of Acadia in 1713, the Mí'kmaq did not concede land to the British. Along with some Acadians, the Mi'kmaq from time to time used military force to resist the British. That was particularly evident in the early 1720s during Dummer's War, but hostilities were brought to a close by a treaty signed in 1726.

The British had conquered Acadia in 1710. Over the next 45 years, the Acadians refused to sign an unconditional oath of allegiance to Britain. Many were influenced by Father Jean-Louis Le Loutre, who from his arrival in 1738 until his capture in 1755, preached against the 'English devils'.[11] Acadians took part in various militia operations against the British and maintained vital supply lines to the French Fortress of Louisbourg and Fort Beausejour.[12] During the French and Indian War, the British sought to neutralize any military threat posed by the Acadians and to interrupt the vital supply lines which they provided to Louisbourg by deporting Acadians from Acadia.[13][14]

The British founded the town of Halifax and fortified it in 1749 in order to establish a base against the French. The Mi'kmaq resisted the increased number of British (Protestant) settlements by making numerous raids on Halifax, Dartmouth, Lawrencetown, and Lunenburg. During the French and Indian War, the Mi'kmaq assisted the Acadians in resisting the British during the Expulsion of the Acadians.[15]

Many Acadians might have signed an unconditional oath to the British monarchy had the circumstances been better, while other Acadians would not sign because they were anti-British. The French and British competition had a long history, including opposing Christian established religions: Catholic in France and its colonies, and Protestant (Anglican) in England.[16] Acadians had numerous reasons against signing an oath of loyalty to the British Crown. As noted, the British monarch was the head of the (Protestant) Anglican Church of England. Acadian men feared that signing the oath would commit them to fighting against France during wartime. They also worried about whether their Mi'kmaq neighbours might perceive an oath as acknowledging the British claim to Acadia rather than that of the indigenous Mi'kmaq. Acadians believed that if they signed the oath, they might put their villages at risk of attack by the Mi'kmaq.[17]

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  Acadians at Annapolis Royal by Samuel Scott, 1751
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  Acadians by Samuel Scott, Annapolis Royal, 1751
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  'Homme Acadien' (Acadian Man) by Jacques Grasset de Saint-Sauveur

The Deportation of Acadians by Henri Beau

St. John River Campaign: A View of the Plundering and Burning of the City of Grimross (present-day Gagetown, New Brunswick) by Thomas Davies, 1758. This is the only contemporaneous image of the Expulsion of the Acadians.

In the Great Expulsion (known by French speakers as le Grand Dérangement), after the Battle of Fort Beauséjour beginning in August 1755 under Lieutenant Governor Lawrence, approximately 11,500 Acadians (three-quarters of the Acadian population in Nova Scotia) were expelled, their lands and property confiscated, and in some cases their homes burned. The Acadians were deported to separated locations throughout the British eastern seaboard colonies, from New England to Georgia. Although the British took measures during the embarkation of the Acadians to the transport ships, some families became split up.

After 1758, thousands were transported to France. Most of the Acadians who later went to Louisiana sailed there from France on five Spanish ships. These had been provided by the Spanish Crown, which was eager to populate their Louisiana colony with Catholic settlers who might provide farmers to supply the needs of New Orleans residents. The Spanish had hired agents to seek out the dispossessed Acadians in Brittany, and kept this effort secret in order to avoid angering the French King. These new arrivals from France joined the earlier wave expelled from Acadia, and gradually their descendants developed the Cajun population (which included multiracial unions and children) and culture. They continued to be attached to French culture and language, and Catholicism.

Sculptor Louis-Philippe Hébert's sculpture of Evangeline at the Grand-Pré National Historic Site in Nova Scotia

The Spanish offered the Acadians they had transported lowlands along the Mississippi River, in order to block British expansion from the East. Some would have preferred Western Louisiana, where many of their families and friends had settled. In addition, that land was more suitable to mixed crops of agriculture. Rebels among them marched to New Orleans and ousted the Spanish governor. The Spanish later sent infantry from other colonies to put down the rebellion and execute the leaders. After the rebellion in December 1769, the Spanish Governor O'Reilly permitted the Acadians who had settled across the river from Natchez to resettle along the Iberville or Amite rivers closer to New Orleans.[18]

The British conducted a second and smaller expulsion of Acadians after taking control of the North Shore of what is now New Brunswick. After the fall of Quebec and defeat of the French, the British lost interest in such relocations. Many Acadians gradually returned to British North America, settling in coastal villages that were not occupied by colonists from New England. A few of the Acadians in this area had evaded the British for several years but the brutal winter weather eventually forced them to surrender. Some returnees settled in the region of Fort Sainte-Anne, now Fredericton, but were later displaced when the Crown awarded land grants to numerous United Empire Loyalists from the Thirteen Colonies after the victory of the United States in the American Revolution.

In 2003, at the request of Acadian representatives, Queen Elizabeth II, Queen of Canada issued a Royal Proclamation acknowledging the deportation. She established July 28 as an annual day of commemoration, beginning in 2005. The day is called the "Great Upheaval" on some English-language calendars.

Present-day Acadian communities

The Acadian descendants today live predominantly in the Canadian Maritime provinces, as well as parts of Quebec, Canada, and in Louisiana and Maine, United States. In New Brunswick, Acadians inhabit the northern and eastern shores of New Brunswick, from Miscou Island (French: Île Miscou) Île Lamèque including Caraquet in the center, to Neguac in the southern part, Grande-Anse in the eastern part and Campbellton through to Saint-Quentin in the northern part. Other groups of Acadians can be found in the Magdalen Islands and throughout other parts of Quebec. Many ethnic Acadian descendants still live in and around the area of Madawaska, Maine, where some of the Acadians first landed and settled in what is now known as the St. John Valley. There are also Acadians in Prince Edward Island and Nova Scotia, at Chéticamp, Isle Madame, and Clare. East and West Pubnico, located at the end of the province, are the oldest regions that are predominantly ethnic Acadian.

Other ethnic Acadians can be found in the southern and eastern regions of New Brunswick, Western Newfoundland and in New England. Many of these latter communities have assimilated to varying degrees into the majority culture of English speakers. For many families in predominantly Anglophone communities, French-language attrition has occurred, particularly in younger generations.

The Acadians who settled in Louisiana after 1764 became known as Cajuns for the culture they developed. They have had a dominant cultural influence in many parishes, particularly in the southwestern area of the state, which is known as Acadiana.

The Tintamarre in Caraquet, New Brunswick

Today Acadians are a vibrant minority, particularly in New Brunswick and Nova Scotia, Canada, and in Louisiana (Cajuns) and northern Maine, United States. Since 1994, Le Congrès Mondial Acadien has worked as an organization to unite this disparate communities and help preserve the culture.

In 1881, Acadians at the First Acadian National Convention, held in Memramcook, New Brunswick, designated August 15, the Christian feast of the Assumption of Mary, as the national feast day of their community. On that day, the Acadians celebrate by having a tintamarre, a big parade and procession for which people dress up with the colors of Acadia and make a lot of noise and music.

The national anthem of the Acadians is "Ave Maris Stella", adopted in 1884 at Miscouche, Prince Edward Island. The anthem was revised at the 1992 meeting of the Société Nationale de l'Acadie. The second, third and fourth verses were translated into French, with the first and last kept in the original Latin.

The Federation des Associations de Familles Acadiennes of New Brunswick and the Société Saint-Thomas d'Aquin of Prince Edward Island have resolved to commemorate December 13 annually as "Acadian Remembrance Day," in memory of the sinking of the Duke William and of the nearly 2000 Acadians deported from Ile-Saint Jean who died in 1758 while being deported across the North Atlantic: from hunger, disease and drowning.[19] The event has been commemorated annually since 2004; participants mark the day by wearing a black star.

• In the 21st century, cartoons and animated films have been produced that feature Acadian characters. In addition there is a TV show named Acadieman.

Legacy of The Expulsion

A statue of Longfellow's Evangeline – at St. Martinville, Louisiana.

• American writer Henry Wadsworth Longfellow published Evangeline, an epic poem loosely based on the 1755 deportation. The poem became an American classic. Activists used it as a catalyst in reviving a distinct Acadian identity in both Maritime Canada and in Louisiana.
• In the early 20th century, two statues were made of the fictional figure of "Evangeline" to commemorate the Expulsion: one was installed in St. Martinville, Louisiana and the other in Grand-Pré, Nova Scotia.
• Canadian musician Robbie Robertson wrote a popular song based on the Acadian Expulsion, entitled "Acadian Driftwood". It was a track on The Band's 1975 album, Northern Lights – Southern Cross.
• Antonine Maillet's novel Pélagie-la-charette concerns the return voyage to Acadia of several deported families, starting 15 years after the Great Expulsion.
• The Acadian Memorial (Monument Acadien) has an eternal flame;[20] it honors the 3,000 Acadians who settled in Louisiana after the Expulsion.
• Monuments to the Acadian Expulsion gave been erected at several sites in the Maritime Provinces, such as at Georges Island, Nova Scotia, and at Beaubears Island.

Flags

Flag of the Acadiana region of Louisiana

Flag of the New England Acadians

The flag of the Acadians is the French tricolour, with the addition of a golden star in the blue field (see above). This symbolizes Saint Mary, Our Lady of the Assumption, patron saint of the Acadians and widely known as the "Star of the Sea". This flag was adopted in 1884 at the Second Acadian National Convention, held in Miscouche, Prince Edward Island.

Acadians in the diaspora have adopted other symbols. The flag of Acadians in Louisiana, known as Cajuns, was designed by Thomas J. Arceneaux of the University of Louisiana at Lafayette. In 1974 it was adopted by the Louisiana legislature as the official emblem of the Acadiana region. The state has supported the culture, in part because it has attracted cultural and heritage tourism.[21]

In 2004 New England Acadians, who were attending Le Congrès Mondial Acadien in Nova Scotia, endorsed a design by William Cork for a New England Acadian flag.[22] They have advocated for its wider acceptance.

Monument to Imprisoned Acadians at Bishops Landing, Halifax, overlooking Georges Island

• Noël Doiron (1684–1758). A regional leader, Noel was among the more than 350 Acadians who died during the deportation when the Duke William sank on December 13, 1758.[23] He was widely celebrated and places have been named for him in Nova Scotia.
• Joseph Broussard, an Acadian folk hero and militia leader who joined French priest Jean-Louis Le Loutre in resisting the British occupation of Acadia.

• List of Acadians
• History of Nova Scotia
• Military history of Nova Scotia
• Military history of the Acadians
• Acadian cuisine

• Dupont, Jean-Claude (1977). Héritage d'Acadie (in French). Montreal: Éditions Leméac.
• Faragher, John Mack (2005). A Great and Noble Scheme: The Tragic Story of the Expulsion of the French Acadians from Their American Homeland. W. W. Norton. ISBN 978-0-393-24243-0.CS1 maint: ref=harv (link)
• Frink, Tim (1999). New Brunswick, A Short History (2nd ed.). Summerville, New Brunswick: Stonington Books. ISBN 978-0-9682-5001-3.
• Scott, Michaud. "History of the Madawaska Acadians". Retrieved 2008-03-05..
• Mosher, Howard Frank (1997). North Country: A Personal Journey Through the Borderland. Houghton Mifflin Harcourt. ISBN 978-0-544-39124-6.CS1 maint: ref=harv (link)

• Chetro-Szivos, J. Talking Acadian: Work, Communication, and Culture, YBK 2006, New York ISBN 0-9764359-6-9.
• Griffiths, Naomi. From Migrant to Acadian: a North American border people, 1604–1755, Montreal: McGill-Queen's University Press, 2005.
• Hodson, Christopher. The Acadian Diaspora: An Eighteenth-Century History (Oxford University Press; 2012) 260 pages online review by Kenneth Banks
• Jobb, Dean. The Acadians: A People's Story of Exile and Triumph, John Wiley & Sons, 2005 (published in the United States as The Cajuns: A People's Story of Exile and Triumph)
• Kennedy, Gregory M.W. Something of a Peasant Paradise? Comparing Rural Societies in Acadie and the Loudunais, 1604-1755 (MQUP 2014)
• Laxer, James. The Acadians: In Search of a Homeland, Doubleday Canada, October 2006 ISBN 0-385-66108-8.
• Le Bouthillier, Claude, Phantom Ship, XYZ editors, 1994, ISBN 978-1-894852-09-8
• Magord, André, The Quest for Autonomy in Acadia (Bruxelles etc., Peter Lang, 2008) (Études Canadiennes - Canadian Studies 18).
• Griffiths, N.E.S. (1969). The Acadian Deportation: Deliberate Perfidy Or Cruel Necessity?. Copp Clark.
• Runte, Hans R. (1997). Writing Acadia: The Emergence of Acadian Literature 1970–1990. Rodopi. ISBN 978-90-420-0237-1.
• Deveaux Cohoon, Cassie (2013). Jeanne Dugas of Acadia. Cape Breton University Press. ISBN 978-1-897009-71-0.

• Thematic project on the Acadians at the Dictionary of Canadian Biography
• 1755: The History and the Stories
• Acadian-Cajun History & Genealogy – Acadian-Cajun culture, history, & genealogy.
• Acadian.org - Oldest Acadian history and genealogy website
• Musee acadien and Research Centre of West Pubnico
• Jean Pitre circa 1635
• Acadians of Madawaska, Maine
• Quit rents paid by Acadians (1743–53)