Religion in the Gambia

Muslims constitute 96 percent of the population of the Gambia according to CIA factbook, making Gambia a Muslim majority country. The vast majority are Sufi Sunnis influenced with Sufism, of which the main orders represented are Tijaniyah, Qadiriyah.[2] Except for Ahmadiyya, Sufi orders pray together at common mosques.[2] A small percentage of Muslims, predominantly immigrants from South Asia, do not ascribe to any traditional Islamic school of thought.[2]

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Serers and Serer religion
Deities Roog Kopé Tiatie Cac Kokh Kox Takhar Tiurakh
Main doctrines Animism Astronomy Divination Intercession of saints Rainmaker
Sacred places Baol Cekeen Tumulus Fandène Fatick Index of holy sites Saloum Senegambian stone circles Sine Somb Tassili n'Ajjer Point of Sangomar Thiouthioune Tukar Yaboyabo
Related articles Lamane Pangool Saltigue Serer prehistory Serer creation myth Serer people States headed by Serer Lamanes Timeline of Serer history Xooy
Notable figures Amar Godomat Lamane Jegan Joof Issa Laye Thiaw Maad Semou Njekeh Joof Index of Serer patriarchs Index of Serer matriarchs
Relations with other religions Serer views on incarnation Serer history Religious persecution Serer views on interfaith marriage Serer views on heaven and hell
Education Ndut initiation rite
See also Index of articles relating to Serer history Index of articles relating to Serer religion Index of all articles relating to Serer people
Serer people category Serer religion category

Mosque in Faji Kunda, the Gambia

Saint Mary's Anglican Cathedral in Banjul

A significant minority, estimated 3 percent of the population, is Christian, and less than 1 percent practice African Traditional Religion. The Christian community, situated mostly in the west and south of the country, is predominantly Roman Catholic; there are also several Protestant groups including Anglicans, Methodists, Baptists, Seventh-day Adventists, and various small evangelical denominations.[2] There is a small group of followers of the Baha'i Faith and a small community of Sikhs among South Asian immigrants.[2]

Intermarriage between Muslims and Christians is common.[2] In some areas, Islam and Christianity are syncretized with African Traditional Religion.[2] There are few atheists in the country.[2] Although most Gambians are Muslim, some suggest that Islam is usually syncretized with the old Traditional African religion such as the Serer religion.[3][4] Christians also syncretize Christianity with the old Traditional African religion.[5]

Articles 17, 25, 32, 33, and 212 of the Constitution guarantee and protects the freedom of religion.[6]

Article 60 of the constitution prohibits forming political parties that are formed on a religious basis.[6]

The Supreme Islamic Council is an independent body that advises the government on religious issues. Although not represented on the council, the government provides the council with substantial funding. The country's president serves as the minister of religious affairs and maintains a formal relationship with the council.[2][7]

Government meetings and events typically commence with two prayers, one Islamic and one Christian. The government often invites senior officials of both religious groups to open major government events with prayers. The president, a Muslim, delivers a Christmas message to the nation each year and also delivers messages for major Muslim feasts.[8]

The constitution establishes Qadi courts, with Muslim judges trained in the Islamic legal tradition, in specific areas that the chief justice determines. The Qadi courts are located in each of the country's seven regions and apply sharia law. Their jurisdiction applies only to marriage, divorce, custody over children, and inheritance questions for Muslims.[9]

Sharia also applies to interfaith couples where there is one Muslim spouse. Non-Qadi district tribunals, which deal with issues under the customary and traditional law, apply sharia, if relevant when presiding over cases involving Muslims. A five-member Qadi panel has purview over appeals regarding decisions of the Qadi courts and non-Qadi district tribunals relating to sharia.[8]

Foreign missionary groups operate in the country.[2]

The government does not require religious groups to register. Faith-based nongovernmental organizations (NGOs) must meet the same registration and licensing requirements as other NGOs.[2]