Religion in Serbia

Serbian Orthodox Cathedral of St. Nicholas in Sremski Karlovci

Most of the citizens of Serbia are adherents of the Serbian Orthodox Church, while the Romanian Orthodox Church is also present in parts of Vojvodina inhabited by ethnic Romanian minority. Besides Serbs, other Eastern Orthodox Christians include Montenegrins, Romanians, Macedonians, Bulgarians, Vlachs and majority of Roma people.

St. Mark's Church, Belgrade

Eastern Orthodox Christianity predominates throughout most of Serbia, excluding several municipalities and cities near border with neighboring countries where adherents of Islam or Catholicism are more numerous as well as excluding two predominantly Protestant municipalities in Vojvodina. Eastern Orthodoxy also predominates in most of the large cities of Serbia, excluding the cities of Subotica (which is mostly Catholic) and Novi Pazar (which is mostly Muslim).

The identity of ethnic Serbs was historically largely based on Eastern Orthodox Christianity and on the Serbian Orthodox Church, to the extent that there are claims that those who are not its faithful are not Serbs. However, the conversion of the south Slavs from paganism to Christianity took place before the Great Schism, the split between the Greek East and the Latin West. After the Schism, generally speaking, those Christians who lived within the Eastern Orthodox sphere of influence became "Eastern Orthodox" and those who lived within the Catholic sphere of influence, under Rome as the patriarchal see of the West, became "Catholic." Some ethnologists consider that the distinct Serb and Croat identities relate to religion rather than ethnicity. With the arrival of the Ottoman Empire, some Serbs converted to Islam. This was particularly, but not wholly, so in Bosnia. The best known Muslim Serb is probably either Mehmed Paša Sokolović or Meša Selimović. Since the second half of the 19th century, some Serbs converted to Protestantism, while historically some Serbs also were Latin Rite Catholic (especially in Dalmatia) or Eastern Catholic.

Roman Catholic Cathedral in Vršac

Catholic Church is present mostly in the northern part of Vojvodina, notably in the municipalities with Hungarian ethnic majority (Bačka Topola, Mali Iđoš, Kanjiža, Senta, Ada, Čoka) and in the multi-ethnic city of Subotica and multi-ethnic municipality of Bečej. It is represented mainly by the following ethnic groups: Hungarians, Croats, Bunjevci, Germans, Slovenes, Czechs, etc. A smaller number of Roma people, Slovaks and Serbs are also Catholic. The ethnic Rusyns and a smaller part of the ethnic Ukrainians are primarily Eastern Rite Catholics.

Protestant Evangelical (Slovak) church in Novi Sad

The largest percentage of the Protestant Christians in Serbia on municipal level is in the municipalities of Bački Petrovac and Kovačica, where the absolute or relative majority of the population are ethnic Slovaks (most of whom are adherents of Protestant Christianity). Some members of other ethnic groups (especially Serbs in absolute terms and Hungarians and Germans in proportional terms) are also adherents of various forms of Protestant Christianity.

There are various neo-Protestant groups in the country, including Methodists, Seventh-day Adventists, Evangelical Baptists (Nazarene), and others. Many of these groups are situated in the culturally diverse province of Vojvodina. Prior to end of World War II number of Protestants in the region was larger.

According to the 2011 census, the largest Protestant communities were recorded in the municipalities of Kovačica (11,349) and Bački Petrovac (8,516), as well as in Stara Pazova (4,940) and the second largest Serbian city Novi Sad (8,499), which are predominately Eastern Orthodox.[5] While Protestants from Kovačica, Bački Petrovac and Stara Pazova are mostly Slovaks, members of Slovak Evangelical Church of the Augsburg Confession in Serbia, services in most of the Protestant churches in Novi Sad are performed in the Serbian language.[6]

Protestantism (mostly in its Nazarene form) started to spread among Serbs in Vojvodina in the last decades of the 19th century. Although the percentage of Protestants among Serbs is not large, it is the only religious form besides Eastern Orthodoxy, which is today widespread among Serbs.

Bajrakli mosque in Belgrade

The government of Serbia does not keep records of religiously motivated violence, and reporting from individual religious organization is sparse.[10]

The laws of Serbia establish the freedom of religion, forbid the establishment of a state religion, and outlaw religious discrimination. While registration with the government, is not necessary for religious groups to practice, the government confers certain privileges to registered groups. The government maintains a two-tiered system of registered groups, split between "traditional" groups and "nontraditional" groups. Minority groups and independent observers have complained that this system consists of religious discrimination.[10]

The government has programs established for the restitution of property confiscated by the government of Yugoslavia after World War II, and for property lost in the Holocaust.

The media and individual members of parliament have been criticized for using disparaging language when referring to non-traditional groups Antisemitic literature is commonly available in bookstores, and is prevalent online.[10]

Although religious freedom was largely respected by the government of the Kingdom of Yugoslavia[11][12] and the Socialist Federal Republic of Yugoslavia,[13] and Serbia's constitutions through its various incarnations as either an independent state or as part of Yugoslavia have nominally upheld religious freedom,[14] it was also the site of significant religiously and ethnically-motivated war crimes during World War II[15] and the Yugoslav Wars.[16]