Irreligion

The term irreligion is a combination of the noun religion and the prefix ir-, signifying "not" (similar to irrelevant). It was first attested in French as irréligion in 1527, then in English as irreligion in 1598. It was borrowed into Dutch as irreligie in the 17th century, though it is not certain from which language.[8]

• Secular humanism embraces human reason, ethics, social justice, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, pseudoscience, and superstition as the bases of morality and decision making. Secular humanism posits that human beings are capable of being ethical and moral without religion or a god.
• Freethought holds that positions regarding truth should be formed on the basis of logic, reason, and empiricism, rather than authority, tradition, revelation, or other dogma. In particular, freethought is strongly tied with rejection of traditional religious belief.
• "Spiritual but not religious" rejects organized religion as the sole or most valuable means of furthering spiritual growth. In contrast to religion, spirituality has often been associated with the interior life of the individual.
• Theological noncognitivism is the argument that religious language – specifically, words such as God – are not cognitively meaningful. It is sometimes considered as synonymous with ignosticism.
• Naturalism is the idea or belief that only natural (as opposed to supernatural or spiritual) laws and forces operate in the universe.[9] Adherents of naturalism assert that natural laws are the rules that govern the structure and behavior of the natural universe and that the changing universe at every stage is a product of these laws.
• Secularism is belief that the church and the state should be separate entities. Secularists believe that organised religion should not happen in public places like schools.[10]
• Antireligion is opposition to religion of any kind. It can describe opposition to organized religion, religious practices, religious institutions, or specific forms of supernatural worship or practice, whether organized or not.
• Atheism is the rejection of belief that any deities exist or, in a narrower sense, atheism is specifically the position that there are no deities. There are ranges from Negative and positive atheism.[11]
• Agnosticism is the view that the existence of God, of the divine or the supernatural is unknown or unknowable.[12]
• Agnostic atheism is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and agnostic because they claim that the existence of a deity is either unknowable in principle or currently unknown in fact.[13]
• Apatheism is the attitude of apathy towards the existence or non-existence of god(s).[14][15]
• Deism is the philosophical position that rejects revelation as a source of religious knowledge and asserts that reason and observation of the natural world are sufficient to establish the existence of a Supreme Being or creator of the universe.[16][17][18]

In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief."[19] The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert.[20][21]

Most Western democracies protect the freedom of religion, and it is largely implied in respective legal systems that those who do not believe or observe any religion are allowed freedom of thought.

A noted exception to ambiguity, explicitly allowing non-religion, is Article 36 of the Constitution of the People's Republic of China (as adopted in 1982), which states that "No state organ, public organization or individual may compel citizens to believe in, or not to believe in, any religion; nor may they discriminate against citizens who believe in, or do not believe in, any religion."[22] Article 46 of China's 1978 Constitution was even more explicit, stating that "Citizens enjoy freedom to believe in religion and freedom not to believe in religion and to propagate atheism."[23]

Nonreligious population by country, 2010.[24]

Although 11 countries listed below have nonreligious majorities, it does not mean that the majority of the populations of these countries don't belong to any religious group. For example, 58% of the Swedish population belongs to the Lutheran Christian Church,[25] while 59% of Albanians declare themselves as religious. Also, though Scandinavian countries have among the highest measures of nonreligiosity and even atheism in Europe, 47% of atheists who live in those countries are still members of the national churches.[26]

A Pew 2015 global projection study for religion and nonreligion, projects that between 2010 and 2050, there will be some initial increases of the unaffiliated followed by a decline by 2050 due to lower global fertility rates among this demographic.[27] Sociologist Phil Zuckerman's global studies on atheism have indicated that global atheism may be in decline due to irreligious countries having the lowest birth rates in the world and religious countries having higher birth rates in general.[28]

According to Pew Research Center's 2012 global study of 230 countries and territories, 16% of the world's population is not affiliated with a religion, while 84% are affiliated.[2] A 2012 Worldwide Independent Network/Gallup International Association report on a poll from 57 countries reported that 59% of the world's population identified as religious person, 23% as not religious person, 13% as "convinced atheists", and also a 9% decrease in identification as "religious" when compared to the 2005 average from 39 countries.[29] Their follow-up report, based on a poll in 2015, found that 63% of the globe identified as religious person, 22% as not religious person, and 11% as "convinced atheists".[30] Their 2017 report found that 62% of the globe identified as religious person, 25% as not religious person, and 9% as "convinced atheists".[31] However, researchers have advised caution with the WIN/Gallup International figures since other surveys which use the same wording, have conducted many waves for decades, and have a bigger sample size, such as World Values Survey; have consistently reached lower figures for the number of atheists worldwide.[32]

Being nonreligious is not necessarily equivalent to being an atheist or agnostic. Pew Research Center's global study from 2012 noted that many of the nonreligious actually have some religious beliefs. For example, they observed that "belief in God or a higher power is shared by 7% of Chinese unaffiliated adults, 30% of French unaffiliated adults and 68% of unaffiliated U.S. adults."[33] Out of the global nonreligious population, 76% reside in Asia and the Pacific, while the remainder reside in Europe (12%), North America (5%), Latin America and the Caribbean (4%), sub-Saharan Africa (2%) and the Middle East and North Africa (less than 1%).[33]

The term "nones" is sometimes used in the U.S. to refer to those who are unaffiliated with any organized religion. This use derives from surveys of religious affiliation, in which "None" (or "None of the above") is typically the last choice. Since this status refers to lack of organizational affiliation rather than lack of personal belief, it is a more specific concept than irreligion. A 2015 Gallup poll concluded that in the U.S. "nones" were the only "religious" group that was growing as a percentage of the population.[34]

Country	Percentage of population who are nonreligious	Date and source
Czech Republic	75	[35]
Estonia	70	[36]
Netherlands	68	[37]
Vietnam	63	[36][38]
Denmark	61	[36]
South Korea	56	[38][39]
Sweden	54	[36]
United Kingdom	53	[40]
Albania	52	[41][42][43]
Japan	52	[36]
Azerbaijan	51	[44]
China	51	[36][38][45]
New Zealand	48	[46]
Russia	48	[38]
Belarus	48	[38]
Uruguay	47	[47]
France	44	[36]
Cuba	44	[48]
Finland	43	[36]
Hungary	43	[38]
Iceland	42	[49]
Latvia	41	[38]
Chile	38	[50]
Belgium	35	[38]
Australia	30	[51]
Bulgaria	30	[38]
Germany	21–34	[52][53][54][55][56]
Luxembourg	30	[38]
Slovenia	30	[38]
Spain	29	[57]
Switzerland	26	[58]
Canada	24	[59]
Slovakia	23	[38]
United States	26	[60]
Argentina	21	[61]
Botswana	21	[62]
Jamaica	21	[63]
Lithuania	19	[38]
El Salvador	19	[64]
Singapore	17–19	[65]
Italy	18	[38]
Ukraine	16	[66]
Nicaragua	16	[67]
Belize	16	[68]
South Africa	15	[69]
Croatia	13	[38]
Guatemala	13	[70]
Austria	12	[38]
Portugal	11	[38]
Costa Rica	11	[71]
Philippines	11	[38]
Colombia	11	[72]
Suriname	10	[73]
Honduras	9	[72]
Brazil	8	[74]
Ecuador	8	[75]
Peru	8	[76]
India	7	[38]
Ireland	7	[77]
Mexico	7	[72]
Venezuela	6	[72]
Serbia	6	[38]
Poland	5	[38]
Bolivia	5	[78]
Greece	4	[38]
Montenegro	3	[79]
Panama	3	[80]
Turkey	3	[38]
Romania	2	[38]
Tanzania	2	[38]
Paraguay	2	[81]
Malta	1	[38]
Iran	1	[38]
Uganda	1	[38]
Nigeria	1	[38]
Thailand	<1	[82]
Bangladesh	<1	[38]

• Coleman, Thomas J.; Hood, Ralph W.; Streib, Heinz (2018). "An introduction to atheism, agnosticism, and nonreligious worldviews". Psychology of Religion and Spirituality. 10 (3): 203–206. doi:10.1037/rel0000213.
• John Allen Paulos (2009). Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up. Macmillan. ISBN 978-0-8090-5918-8.
• Richard Henry Popkin; Arie Johan Vanderjagt (1993). Scepticism and irreligion in the seventeenth and eighteenth centuries. Brill. ISBN 978-90-04-09596-0.
• Eric Wright (2010). Irreligion: Thought, Rationale, History. BiblioBazaar. ISBN 978-1-171-06863-1.

Wikimedia Commons has media related to Irreligion.

Wikiversity has learning resources about Beyond Theism

• "Will religion ever disappear?", from BBC Future, by Rachel Nuwer, on December 2014