Gujarat Sultanate

The sultanate's origins lie with two Tanka Rajput brothers by the name of Saharan and Sadhu who were from Thanesar (now in Haryana).[4] During the rule of Muhammad bin Tughluq, his cousin Firuz Shah Tughlaq was once on a hunting expedition and lost his way. He reached a village and encountered Sadhu and Saharan. He was welcomed to partake in the hospitality of the brothers. After drinking, he revealed his identity as a cousin and successor of the king. The brothers offered their beautiful sister in marriage and he accepted. They accompanied Firuz Shah Tughluq to Delhi along with his sister. They converted to Islam there. Sadhu assumed new name, Samsher Khan while Sadharan assumed Wajih-ul-Mulk. They were disciples of saint Makhdum-Sayyid-i-Jahaniyan-Jahangshi aka Saiyyd Jalaluddin Bukhari.[1][2][5][6]

Gujarát was divided politically into two main parts; one, called the khálsah or crown domain administered directly by the central authority; the other, on payment of tribute in service or in money, left under the control of its former rulers. The amount of tribute paid by the different chiefs depended, not on the value of their territory, but on the terms granted to them when they agreed to become feudatories of the king. This tribute was occasionally collected by military expeditions headed by the king in person and called mulkgíri or country-seizing circuits.[6]

The internal management of the feudatory states was unaffected by their payment of tribute. Justice was administered and the revenue collected in the same way as under the Chaulukya kings. The revenue consisted, as before, of a share of the crops received in kind, supplemented by the levy of special cesses, trade, and transit dues. The chief's share of the crops differed according to the locality; it rarely exceeded one-third of the produce, it rarely fell short of one-sixth. From some parts the chief's share was realised directly from the cultivator by agents called mantris; from other parts the collection was through superior landowners.[6]

Districts and crown lands

The Áhmedábád kings divided the portion of their territory which was under their direct authority into districts or sarkárs. These districts were administered in one of two ways. They were either assigned to nobles in support of a contingent of troops, or they were set apart as crown domains and managed by paid officers. The officers placed in charge of districts set apart as crown domains were called muktiă. Their chief duties were to preserve the peace and to collect the revenue. For the maintenance of order, a body of soldiers from the army headquarters at Áhmedábád was detached for service in each of these divisions, and placed under the command of the district governor. At the same time, in addition to the presence of this detachment of regular troops, every district contained certain fortified outposts called thánás, varying in number according to the character of the country and the temper of the people. These posts were in charge of officers called thánadárs subordinate to the district governor. They were garrisoned by bodies of local soldiery, for whose maintenance, in addition to money payments, a small assignment of land was set apart in the neighbourhood of the post. On the arrival of the tribute-collecting army the governors of the districts through which it passed were expected to join the main body with their local contingents. At other times the district governors had little control over the feudatory chiefs in the neighbourhood of their charge.[6] The Gujarat Sultanate had comprised twenty-five sarkars (administrative units).[18]

Fiscal

For fiscal purposes each district or sarkár was distributed among a certain number of sub-divisions or parganáhs, each under a paid official styled ámil or tahsildár. These sub-divisional officers realised the state demand, nominally one-half of the produce, by the help of the headmen of the villages under their charge. In the sharehold and simple villages of North Gujarát these village headmen were styled Patels or according to Muslim writers mukaddams and in the simple villages of the south they were known as Desais. They arranged for the final distribution of the total demand in joint villages among the shareholders, and in simple villages from the individual cultivators. The sub-divisional officer presented a statement of the accounts of the villages in his sub-division to the district officer, whose record of the revenue of his whole district was in turn forwarded to the head revenue officer at court. As a check on the internal management of his charge, and especially to help him in the work of collecting the revenue, with each district governor was associated an accountant. Further that each of these officers might be the greater check on the other, Ahmad Shah I enforced the rule that when the governor was chosen from among the royal slaves the accountant should be a free man, and that when the accountant was a slave the district governor should be chosen from some other class. This practise was maintained till the end of the reign of Muzaffar Sháh II, when, according to the Mirăt-i-Áhmedi, the army became much increased, and the ministers, condensing the details of revenue, farmed it on contract, so that many parts formerly yielding one rupee now produced ten, and many others seven eight or nine, and in no place was there a less increase than from ten to twenty per cent. Many other changes occurred at the same time, and the spirit of innovation creeping into the administration the wholesome system of checking the accounts was given up and mutiny and confusion spread over Gujarát.[6]

Mirat-i-Sikandari is a Persian work on the complete history of Gujarat Sultanate written by Sikandar, son of Muhammad aka Manjhu, son of Akbar who wrote it soon after Akbar conquered Gujarat. He had consulted earlier works of history and the people of authority. Other Persian works of the history of Gujarat Sultanate are Tarikh-i-Muzaffar Shahi about reign of Muzaffar Shah I, Tarik-i-Ahmad Shah in verse by Hulvi Shirazi, Tarikh-i-Mahmud Shahi, Tabaqat-i-Mahmud Shahi, Maathi-i-Mahmud Shahi about Mahmud I, Tarikh-i-Muzaffar Shahi about Muzaffar Shah II's conquest of Mandu, Tarikh-i-Bahadur Shahi aka Tabaqat-i-Husam Khani, Tarikh-i-Gujarat by Abu Turab Vali, Mirat-i-Ahmadi. Other important work in Arabic about history of Gujarat includes Zafarul-Walih bi Muzaffar wa Alih by Hajji Dabir.[19]

During the Muzaffarid rule, Ahmedabad grew to become one of the largest and wealthiest cities in the world, and the sultans were patrons of a distinctive architecture that blended Islamic elements with Gujarat's indigenous Hindu and Jain architectural traditions. Gujarat's Islamic architecture presages many of the architectural elements later found in Mughal architecture, including ornate mihrabs and minarets, jali (perforated screens carved in stone), and chattris (pavilions topped with cupolas).

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• Coins of the Gujarat Sultanate