Al-Fajr (surah)

Surahs in the Qur'an are not arranged in the chronological order of revelation[5] because order of wahy or chronological order of revelation is not a part of Quran. Muhammad told his followers sahaba the placement in Quranic order of every Wahy revealed along with the original text of Quran.[6] Wm Theodore de Bary, an East Asian studies expert, describes that "The final process of collection and codification of the Quran text was guided by one overarching principle: God's words must not in any way be distorted or sullied by human intervention. For this reason, no serious attempt, apparently, was made to edit the numerous revelations, organize them into thematic units, or present them in chronological order....".[7][8] Surat Al-Fajr is a Meccan sura[9] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing muqatta'at are Meccan. Henceforth apart from traditions, this surah qualifies to be Meccan typically. According to Yusuf Ali, Al-Fajr may be placed in the dating period close to Surat Al-Lail and Ad-Dhuha.

Hadīṯ (حديث) is literally "speech"; recorded saying or tradition of Muhammad validated by isnad; with sira these comprise the sunnah and reveal shariah. Hadith has been called "the backbone" of Islamic civilization,[11] and within that religion, the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Qur'an. This surah appears in a hadith that recommend its recitation in Salah.

• It was narrated that Jabir said:"Muadh stood up and prayed Isha', and made it lengthy. The Prophet (ﷺ) said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite 'Glorify the Name of your Lord Most High' or Ad-Dhuha or; 'When the heaven is cleft asunder?"[12]

There are almost seven divisions in the Qur'an according to Themes.[13][14] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114].[15] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general[16] and admonition to the Quraysh about their fate in the present and the hereafter if they deny Muhammad, specifically.[17] This surah Al-Fajr forms a pair with the next one Al-Balad. The central theme of both the surahs is to reprimand the leaders of the Quraysh for the rebellious attitude and arrogant behavior they have adopted with regard to Allah and their fellow human beings after being bestowed with favors and riches.[18]

The surah opens with various oaths that extend up to the 4th ayah. Unbelievers are warned by the fate of Ád, Thamúd, and Pharaoh in ayaat 5th up to 13th.[19] Then the surah discusses that Man praises God in prosperity, but reproaches him in adversity in ayaat 14th to 17th. The discourse then denounces the oppression of the poor in ayaat 18th to 22nd. And approaching the end ayaat 23rd to 25th give the verdict that the wicked will vainly regret their evil deeds on the judgment-day, while ayaat 26th to the 30th gives the good news to the believing soul invited to the joys of Paradise.[20]