Ahmet Ağaoğlu

Ağaoğlu was born in December 1869 to a Shia Muslim family in the town of Shusha in the Elisabethpol Governorate, Russian Empire, [2][3]. His father, Mirza Hassan, was a cotton farm owner of the Qurteli tribe, and his mother, Taze Khanum, was of the seminomadic Sariji Ali tribe.[4] n In 1888, he arrived in Paris, where he studied until 1894 and came under the influence of French Orientalists like Ernest Renan and James Darmesteter on Persianocentricism. Ağaoğlu was enrolled at the École pratique des hautes études and studied the history, language and religion of ancient Iran under the supervision of James Darmesteter. He collaborated with Darmesteter on the French translation of the Letter of Tansar and presented the paper "Les Croyances Mazdéennes dans la religion Chiîte" at the ninth International congress of Orientalists (London, 5-12 September 1892).[5] He had the opportunity to work with some of the France's best-known periodicals e.g. writing a series of essays, entitled "The Persian Society" (La Société persane), in La Nouvelle Revue between 1891–1893. Ağaoğlu, who introduced himself as a Persian in the essays, defended the Iranian historical presence and importance in the Islamic world and blamed the Turkic peoples for the decline of the Islamic civilization.[6] In 1896 he returned to Shusha, where he was a teacher of the French language at the local school, a post he held for one year. After his departure to Baku the next year, he also taught French and wrote books on various subjects and also for a variety of magazines.[7] He also began embracing his Turkish identity. He spoke fluently a lot of languages (Azerbaijani, Persian, Russian, French and the Ottoman Turkish).

In 1905, Ağaoğlu played an important role in the prevention of ethnic clashes between Armenians and Azeris. He was also elected as Duma representative for the Muslims of Trancaucasia. Along with Nasib-bey Yusifbeyli, Ağaoğlu became a founder of the "Difai" (Defender) National Committee in Ganja, which in 1917 merged with the Turkic Party of Federalists and Musavat into a single party. Fleeing police persecution and possible imprisonment, in late 1908, Ağaoğlu moved to Constantinople during the Young Turk Revolution.[8] He joined the Iranian nationalist association (Anjoman-e Sa‘ādat) in Istanbul and collaborated with its press organ, Sorush, in 1909. Ağaoğlu wrote his essays in this Persian periodical from the standpoint of Iranian patriotism and criticized hardly the pro-Russian Shah of Persia, Mohammad Ali Shah Qajar, and the Russian military intervention in Iran. He became an Ottoman citizen in 1910 and was appointed as a school inspector and then as an instructor at Istanbul University (Darülfünun).[9] In 1912 he joined the Central Committee of the Committee for Union and Progress and was elected to the Ottoman Parliament as an MP for Karahisar.[10]
In the same years, along with other émigrés from the Russian Empire, like the pan-Turkist writers Yusuf Akçura and Ali bey Huseynzade, Ağaoğlu became a key figure in the Turkish movement led by Akçura's journal Türk Yurdu ("Turkish Homeland")[11] and became president of the Türk Ocağı ("Turkish Hearth") movement.

Upon the establishment of the Azerbaijan Democratic Republic (ARD) in May 1918, Ağaoğlu returned to Azerbaijan. He became an Azerbaijani citizen, was elected to Parliament (Milli Mejlis) and was chosen to represent the ADR at the Paris Peace Conference in 1919. However, he was imprisoned by the British on Malta while on his way to the conference. He was set free only in 1921.[12][13]

After his liberation he moved to Ankara and continued his journalistic and political activities there, as editor-in-chief of the official newspaper Hâkimiyet-i Milliye ("National Sovereignty") and as a close adviser of Atatürk. He was so successful in his work that on the 29 October 1921, he got appointed General Director of Press and Information by Atatürk. From December on he was back in Ankara taking up his work which included the management of the Anadolu Ajansı.[14] Speaking in support of Westernization and secularization of Turkish society, he wrote in 1928:

If the West is superior in the material then it is due to its totality - its virtues and its vices. The Eastern system is permeated by religion at all levels and this brought decline, while secularization of the West brought superiority. If we want to survive we have to secularize our view of religion, morality, social relations, and law. This is possible only by accepting openly and unconditionally the mind as well as the behavior of the civilization which we are bound to imitate.[15]

In 1923 he was elected MP and later was involved in the Constitutional Committee.[16]In 1930 he founded the Free Republican Party, but as it became successful it was closed down in the same year, bringing an end to his political career.[17] In 1933 he published the newspaper Akın. Due to the critical views towards Inönüs Government published in Akin, it was closed in fall 1933.[18] .

Ağaoğlu died in Istanbul in 1939.[19] He was laid to rest at the Feriköy Cemetery in Istanbul. He was married to Sitare Hanım, and had five children.[7]