Zechariah 2

Zechariah 2
The beginning part of the Book of Zechariah (1:1-6:15) in Latin in Codex Gigas, made around 13th century.
Book Book of Zechariah
Bible part Old Testament
Order in the Bible part 38
Category Nevi'im

Zechariah 2 is the second chapter of the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies spoken by the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets.[3][4]

Text

Textual versions

Some most ancient manuscripts containing this chapter in Hebrew language:

Ancient translations in Koine Greek:

Structure

NKJV groups this chapter into:

Verse 10

Sing and rejoice, O daughter of Zion:
for, lo, I come, and I will dwell in the midst of thee,
saith the Lord.[7]
  • "Lo, I come": Septuagint, ἰδοὺ ἐγὼ ἔρχομαι, So Christ is called, ὁ ἐρχόμενος, "he that cometh" (Matthew 11:3).[8]
  • "and I will dwell in the midst of thee, saith the Lord": the presence of Christ in his churches, and with his people, in attendance on his word and ordinances, will be very manifest and constant in the latter day.[9] As John saith, "The Word was made Flesh and dwelt among us" John 1:14; and, "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them and shall be their God" Revelation 21:3.[10] Thus, primarily at Messiah's first advent (Psalm 40:7; John 1:14; Colossians 2:9; 1 Timothy 3:16);[11] more fully at His second advent (Isaiah 40:10). So Zechariah 9:9, Isaiah 12:6; Ezekiel 37:27; Zephaniah 3:14.[11] Meanwhile, God dwells spiritually in His people (2Co 6:16).[11]

Verse 11

And many nations shall be joined to the Lord in that day,
and shall be my people:
and I will dwell in the midst of thee,
and thou shalt know that the Lord of hosts hath sent me unto thee.[12]
  • "Many nations shall be joined to the Lord": ("shall be joined" = "shall join themselves"); "shall fly for refuge unto the Lord" (Septuagint);[8] "cleaving to Him by a close union".[10] Isaiah had so spoken of single proselytes Isaiah 56:3-6; Jeremiah had used the word of Israel's self-exhortation after the return from Babylon; "going and weeping," they shall go and seek the Lord their God, saying, "Come and let us join ourselves unto the Lord, in a perpetual covenant that shall not be forgotten" Jeremiah 50:4-5. This Zechariah now predicts of "many nations." The Jews were scarcely half-restored themselves, a mere handful. They had wrought no conversions among the pagan, yet prophecy continues its unbroken voice, "many nations shall join themselves unto the Lord."[10]
  • "My people": "unto me for a people"; Septuagint, "shall be unto him for a people" (compare Zechariah 8:20). No mere conversion of individuals among the heathen satisfies this promise. Whole nations shall become the Lord's people. That title shall be shared with Israel by countless multitudes (compare Isaiah 2:2, 3; Isaiah 11:10; Micah 4:2; Zephaniah 2:11),[8]
  • "Sent me unto thee": "unto thee" is here added to the same formula (Zechariah 2:9). Zion first shall "know (generally) that Jehovah of hosts hath sent" Messiah, by the judgments inflicted by Him on her foes. Subsequently, she shall know experimentally the particular sending of Messiah unto her. Jehovah here says, "I will dwell," and then that Jehovah of hosts sent Him; therefore Jehovah the Sender and Jehovah the Sent must be One.[11]

See also

Notes and references

  1. Collins 2014.
  2. Hayes 2015.
  3. Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
  4. Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
  5. 1 2 3 4 Dead sea scrolls - Zechariah
  6. Timothy A. J. Jull; Douglas J. Donahue; Magen Broshi; Emanuel Tov (1995). "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert". Radiocarbon. 38 (1): 14. Retrieved 26 November 2014.
  7. Zechariah 2:10
  8. 1 2 3 Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
  9. John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763. This article incorporates text from this source, which is in the public domain.
  10. 1 2 3 Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
  11. 1 2 3 4 Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871. This article incorporates text from this source, which is in the public domain.
  12. Zechariah 2:11

Bibliography

  • Collins, John J. (2014). Introduction to the Hebrew Scriptures. Fortress Press.
  • Hayes, Christine (2015). Introduction to the Bible. Yale University Press.

Jewish

Christian

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