Shriram Sharma

Acharya Pundit
Shriram Sharma
Acharya Pt. Shriram Sharma (known as Gurudev by the disciples) scrupulously carried out the biddings of his divine Guru, a great Himalayan Yogi. When he was only fifteen years of age he endeavoured 24 Mahapurushcharans of Gayatri Maha-mantra; took part in the non-violent struggle for India's independence as a volunteer; went to jail a number of times as part of the freedom struggle, and embarked upon the task of social and moral upliftment through spiritual means with the blessings of Mahatma Gandhi.
Born (1911-09-20)20 September 1911
Anwal Khera, Agra, United Provinces, British India (present-day Uttar Pradesh, India
Died 2 June 1990(1990-06-02) (aged 78)
Haridwar, India
Other names Sri Ram Matta, Gurudev, Vedmurti, Yug Rishi, Guruji
Known for Founder and Patron of All World Gayatri Pariwar (AWGP)
Home town Anwal Khera, Agra, Uttar Pradesh, India
Spouse(s) Bhagawati Devi Sharma
Website www.awgp.org

Shriram Sharma (20 September 1911 – 2 June 1990) was a social reformer, a prominent philosopher, a visionary of the New Golden Era, and founder of "All World Gayatri Pariwar", which has its headquarters at Shantikunj, Haridwar, India. He is popularly known as Pandit Shriram Sharma Acharya by the members of the Gayatri Pariwar.

He pioneered the revival of spirituality and creative integration of the modern and ancient sciences and religion, relevant in the challenging circumstances of the present times. He initiated a movement for Transformation of era.

Birth and early life

Pandit Shriram Sharma Acharya was born on 20 September 1911 as the son of Pt. Roopkishore Sharma and Mata Dankunvari Devi in Anwalkhera Dist. Agra, India.[1]

Right from his childhood, he showed the yearning and deep commitment for the welfare of common masses when he took a brave step of nursing an old "Dalit (outcaste) and untouchable woman, suffering from leprosy against the strong disapproval and displeasure of his family. She used to work in their household and was called Chapko. Child Shriram was curious about her prolonged absence, when she did not show up for a few days. So he set out in her search towards the outskirts of the village. Dalit (outcaste) and untouchables' settlements were usually constructed on the outskirts of the villages. He found her in a terrible condition, screaming out in pain and agony, the screams suppressed due the lack of energy. Being devoid of food for many days,her condition was worse than that of animals---stripped of all human dignity. Everybody in that village including her family members had completely ignored her and left her to her fate. This situation of the old lady had shaken child Shriram. He decided to do all that was possible to help this old woman. He immediately called the local physicians and vaidyas (traditional Ayurvedic physicians), procured the medicines, did the dressings of her leprosy wounds. He took out time daily to bathe her, to apply medicine, dress her wounds and feed her. This was particularly remarkable during those days when the untouchability [Chhua-chhut] was very much prevalent and fear of leprosy disease was at its peak in the society. This particular event in his early life was significant as it showed his concerns and unadulterated love and affection for the whole of humanity. It highlights his belief in the "Karma", or the theory of Right-Action in life.

The Great freedom fighter and founder of Banaras Hindu University, Pandit Madan Mohan Malaviya solemnized his sacred thread ceremony (Yagyopaveet) and initiated him in Gayatri Mantra.[2]

At the age of fifteen, his Spiritual Guru, a Himalayan Yogi, Sarveshwaranandji had appeared in his vision during the worship in the astral body. As per Sarveshwarandji's instruction, Shriram performed twenty-four mahapurashcarañas (2.4 million recitation) of Gayatri Mantra each for twenty-four years. He visited Himalayas four times for higher spiritual attainments. At the same time he took active part in Indian freedom movement and was sent to jail thrice.

Participation in Indian Freedom Movement

Young Shriram started participating in the Indian freedom movement at an age of just 12 years. He created Baal Sena (a children's army) in order to oppose the British government and help its victims. Worried by his increasing participation in this movement, his family members tried to stop him, but he left home in the middle of the night, walked for 12 hours and reached Agra. There he joined a volunteer camp of the Indian National Congress. Fellow freedom fighters nicknamed him as "Matt" (the Intoxicated, obsessed, completely devoted to the idea of a Free India) on account of his dedication and devotion.[3] Many of his revolutionary writings and poetries were published in the Hindi newspaper Sainik (soldier) under the nickname of Matta.

After the hanging of Bhagat Singh, he was arrested for breaking prohibitory orders in April 1931 in Agra but released soon. Undeterred by this, he announced a flag procession in the village of Parakhi near his home village Awalkhera. The government again issued prohibitory orders. The police force attacked the procession with batons. Shriram was struck unconscious and had to be carried to hospital. Doctors were astonished when they found that a piece of cloth from his flag was still stuck between his jaws which he has taken into his mouth to save it from the police.

In 1933, he left for Kolkata to attend the Rashtriya Adhivation (national meeting) of Congress, but was arrested and sent to Asansol jail with other national leaders such as Mahamana Madan Mohan Malaviya, Swaruparani Nehru, Devdas Gandhi, Rafi Ahmad Kidwai etc.[4] At the age of 25 years he was again arrested on charges of flag hoisting on government establishments and transferred to different jails. He was released after almost one year.

The yearning for literature

To help people, his aim was to diagnose the root cause of the ailing state of the world today and enable the upliftment of society. He recognized the crisis of faith, people’s ignorance of the powers of the inner self, and the lack of righteous attitude and conduct.

Realizing the potential of inspirational literature and its importance in sparking an intellectual evolution, he had chosen writing as the principal mode towards uprooting the evil tendencies and blind faith from people’s minds and arousing the indwelling wisdom, strength and spiritual bliss.

Pandit Shriram Sharma Acharya initiated the movement of VICHAR KRANTI (Thought Revolution) with the very first issue of Akhand Jyoti. By 1960, he had compiled and translated the 4 Vedas, 108 Upanishads, 6 Darshanas, 18 Puranas, Yogavasishtha and various Aranyakas and Brahmanas with lucid commentaries to enable the masses to understand the knowledge contained in them. The translation was also aimed at eliminating misconceptions, superstitions and blind customs, which were propagated in the medieval era by misinterpretations of the Vedas and other scriptures. This contribution to the world of knowledge and human culture was highly acclaimed and appreciated by scholars like Dr S Radhakrishnan, Acharya Vinoba Bhave; the distinguished title of "Vedmurti" was conferred upon him in its recognition.[5][6]

Understanding the modern day psychology of the people, and recognizing the non-relevance, in the present times, of the mythical characters and the background of life depicted in the Puranas, he wrote "Pragya Purana" in the narrative and conversational style of the ancient Puranas to preach the eternal principles of happy, progressive and ideal life with practical guidance relevant to the modern age.

He wrote many books on almost all aspects of human life, whether it be the elucidation of the esoteric aspects of the subtle science of spirituality, research directions on brain and consciousness, discussions on child psychology and family institutions, guidelines on mental, emotional and physical health, and cheerful attitude in daily life.[7]

His discourses manifested similar perfection of eloquence. The simplicity of language in his orations and his ability to establish a rapport with the audience is said to have had a hypnotizing effect on the listener’s mind. The spiritual radiance and integrity of his character, faultless synchronicity of his deeds with the principles he preached and the purity of his sentiments added to the motivating power of his pen and voice.

Establishment of Shantikunj and Brahmavarchas

According to the pressing need of the modern times, he established Shantikunj in Haridwar, as a spiritual center for implementing the teachings of different Rishis. He also established the Brahmavarchas Research Institute in Haridwar, a center for inter communion of science and spirituality, where interrelation between these two aspects is studied. The prime aim of setting up this Institute is to establish the ancient Indian Yogic Philosophy as the science and art of living.[8]

Acharyaji pioneered the resurrection of the rishi culture by a simultaneous renaissance and expansion of the reformative and constructive endeavours of the leading rishis of the Vedic Age. He reviewed the immortal contributions of the divine culture of India to the rest of the world and endeavoured for nurturing and re-establishing the foundational elements of the Indian Culture and the roots of its divine nature in new scientific light through several activities of the Gayatri Pariwar.

As a part of his intensive study of the Indian culture and religious philosophy, he rediscovered the sociological and psychological importance of pilgrimage. He taught how the ancient glory and the real purpose of the tirthas (sacred places of pilgrimage) could be revived in the present times for the welfare of the masses.

Dev Sanskriti Vishwavidyalaya (the Divine Culture University) inaugurated in 2002 posthumously, under the auspices of Shantikunj is an instrument for the revival of the Divine Indian Culture as per his vision.[9]

The dawn of the New Era

During 1984–1986, he carried out the unique spiritual experiment of sukshmikaraña, meaning sublimation of vital force and physical, mental and spiritual energies. He authored a special set of 40 books (termed Revolutionary Literature or Krantidharmi Sahitya) highlighting the future of the world and conveying the message of the dawn of the New Era of Truth during the 21st Century.

Acharyaji died on Gayatri Jayanti (2 June) 1990. In 1991 Government of India released a postage stamp in his honour inscribed Sri Ram Sharma Acharya.[10]

Selected works

Biographies

References

  1. ↑ "Shri Ram Sharma Acharya, Chronology".
  2. ↑ "Seer-sage of the new golden era".
  3. ↑ Indian Post
  4. ↑ Swatantrata-Sangram ke Sainik (Sankshipt Parichay). 33, District Agra. Suchna Vibhag (Information Department) Lucknow, UP. pp. 52–53.
  5. ↑ Sanskriti Purush Hamare Gurudev (in Hindi). Shri Vedmata Gayatri Trust, Shantikunj. 2001. pp. 51–56. |first1= missing |last1= in Authors list (help)
  6. ↑ "Yugrishi Vedmurti Taponishtha Pt. Sriram Sharma Acharya: Seer-Sage of the New Golden Era" Akhand-Jyoti (bimonthly) Jan-Feb 2003
  7. ↑ http://literature.awgp.org/home/
  8. ↑ "Estiblishments of Gayatri Pariwar".
  9. ↑ "Founder-Patron, Devsanskriti Vishwavidyalaya".
  10. ↑ Stamp Issue Date: 27 June 1991, Postage Stamp Denomination: 1.00, Postal Stamp Serial Number: 1458, Postal Stamp Name: SHRIRAM SHARMA ACHARYA
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