Missionaries of Charity

Missionaries of Charity
Missionariarum a Caritate
Saint Teresa, founder and patron saint of the Missionaries of Charity.
Abbreviation M.C.
Formation 1950 (1950)
Founder Mother Teresa
Type Catholic religious order
Headquarters Kolkata, India
Website motherteresa.org
Sisters belonging to Missionaries of Charity in their attire of traditional white sari with blue border.

The Missionaries of Charity (Latin: Missionariarum a Caritate) is a Roman Catholic (Latin Church) religious congregation established in 1950 by Mother Teresa, now known in the Catholic Church as Saint Teresa of Calcutta. In 2012 it consisted of over 4,500 religious sisters. Members of the order designate their affiliation using the order's initials, "M.C." A member of the congregation must adhere to the vows of chastity, poverty, obedience, and the fourth vow, to give "wholehearted free service to the poorest of the poor."[1] Today, the order consists of both contemplative and active branches in several countries.

Missionaries care for those who include refugees, former prostitutes, the mentally ill, sick children, abandoned children, lepers, people with AIDS, the aged, and convalescent. They have schools run by volunteers to educate street children and run soup kitchens as well as other services according to the community needs. These services are provided, without charge, to people regardless of their religion or social status.

History

Missionaries of Charity's Mother House (Headquarters) in Kolkata

On October 7, 1950,[2] Mother Teresa and the small community formed by her former pupils was labeled as the Diocesan Congregation of the Calcutta Diocese, and thus received the permission from the Vatican to exist as a Church subject. Their mission was to care for (in Mother Teresa's words) "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone." It began as a small community with 12 members in Calcutta (now Kolkata), and today it has over 4,500 Sisters running orphanages, home for those dying of AIDS, charity centres worldwide, and caring for refugees, the blind, disabled, aged, alcoholics, the poor and homeless and victims of floods, epidemics and famine in Asia, Africa, Latin America, North America, Europe and Australia. They have 19 homes in Kolkata (Calcutta) alone which include homes for women, orphaned children, and homes for the dying, and for those dying of AIDS; a school for street children, and a leper colony.

In 1963, Brother Andrew (formerly Ian Travers-Ballan) founded the Missionary Brothers of Charity in Australia along with Mother Teresa.[3]

In 1965, by granting a Decree of Praise, Pope Paul VI granted Mother Teresa's request to expand her congregation to other countries. The Congregation started to grow rapidly, with new homes opening all over the globe. The congregation's first house outside India was in Venezuela, and others followed in Rome and Tanzania, and eventually in many countries in Asia, Africa, and Europe, including Albania.

In 1979 the Contemplative branch of the Brothers was added and in 1984 a priest branch, the Missionaries of Charity Fathers,[4] was founded by Mother Teresa with Fr. Joseph Langford, combining the vocation of the Missionaries of Charity with the Ministerial Priesthood. As with the Sisters, the Fathers live a very simple lifestyle without television, radios or items of convenience. They neither smoke nor drink alcohol and beg for their food. They make a visit to their families every five years but do not take annual holidays.[5] Lay Catholics and non-Catholics constitute the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity.

The first home of the Missionaries of Charity in the United States was established in the South Bronx, New York. In the USA, the Missionaries of Charity are affiliated with the Council of Major Superiors of Women Religious, a body of female religious, representing 20% of American nuns. They are identified by the wearing of religious habits, and loyalty to church teaching. By 1996, the organisation was operating 517 missions in more than 100 countries.

In 1990, Mother Teresa asked to resign as head of the Missionaries, but was soon voted back in as Superior General. On March 13, 1997, six months before Mother Teresa's death, Sister Mary Nirmala Joshi was selected the new Superior General of the Missionaries of Charity. Sister Mary Prema was elected to succeed Sister Nirmala during a general chapter held in Kolkata in April 2009.[6]

Violence against missionaries

In July 1998 in Al Hudaydah, Yemen, three Missionaries of Charity, two Indians and a Filipina, were shot and killed as they left a hospital.[7]

In March 2016 in Aden, Yemen, sixteen people were shot and killed in a home for the elderly operated by the Missionaries of Charity. Among the dead were four missionary sisters: Sisters Marguerite and Reginette from Rwanda, Sister Anselm from India and Sister Judit from Kenya. According to Bishop Paul Hinder of the Apostolic Vicariate of Southern Arabia, their superior escaped harm by hiding. Bishop Hinder described the attack as "religiously-motivated". A Salesian Syro-Malabar priest who was living at the facility, Fr. Tom Uzhunnalil of Bangalore, India, was taken prisoner by the attackers.[8]

On Good Friday, March 25, 2016, several media outlets reported that Fr. Uzhunnalil was crucified by the Islamic State of Iraq and the Levant. However, Bishop Hinder indicated he had strong indications that the priest was alive and still being held by his captors.[9] In early September 2017 Fr. Uzhunnalil was rescued after 18 months in captivity, and first sent to the Vatican to meet with Pope Francis. [10]

Becoming a Missionary of Charity

It takes nine years to become a full-fledged Missionary of Charity. An initial short-term "come-and-see" period is available. Those considered possible candidates by the Congregation may enter Aspirancy, focused on learning English (which is the community language) for those who are not from English-speaking countries and religious studies. It is followed by Postulancy (introduction into the study of Scripture, the Constitutions of the Society, Church history, and theology). If found suitable, they enter the Novitiate, the beginning of the religious life. Novices wear white cotton habits with a girdle, and white saris without the three blue stripes. In the first year (called canonical), they undertake more religious study and learn about life as a Missionary of Charity, the second year is more focused on practical training for the mission life. After two years, they take temporary vows for one year, which are renewed annually, for five years in total. They also receive the blue striped sari of the Congregation, and a metal crucifix. In the sixth year, they travel to Rome, Kolkata or Washington D.C. for "Tertianship", further religious study, at the end of which they make their final profession.

Material goods

A sister's few possessions include: three saris (one to wear, one to wash, one to mend), two or three cotton habits, a girdle, a pair of sandals, a crucifix, and a rosary. They also have a plate, a set of cutlery, a cloth napkin, a canvas bag, and a prayer book. In cold countries, nuns may own a cardigan and other articles suited to the local climate such as a coat, scarf, and closed shoes.

Criticism

Mother Teresa's Home for the Dying in Kolkata

The quality of care offered to terminally ill patients in the Home for the Dying in Calcutta was the subject of discussion in the mid-1990s. Some British observers, on the basis of short visits, drew unfavourable comparisons with the standard of care available in hospices in the United Kingdom. Remarks made by Dr. Robin Fox relative to the lack of full-time medically-trained personnel and the absence of strong analgesics were published in a brief memoir in an issue of The Lancet in 1994. These remarks were criticised in a later issue of The Lancet on the ground that they failed to take account of Indian conditions, specifically the fact that government regulations effectively precluded the use of morphine outside large hospitals.[11] However, this defense does not take into account the ability to use codeine or the ability to take patients to hospitals, given the charity's enormous amount of financial resources which were easily in the millions of dollars.[12] A British former volunteer at the Home objected that syringes were rinsed in cold water and reused; that inmates were given cold baths; and that aspirin was administered to people with terminal cancer. Fox made no reference to any of these practices, but noted that the inmates were "eating heartily and doing well", and that the sisters and volunteers focused on cleanliness, tending wounds and sores, and providing loving kindness.[13] The use of aspirin to relieve mild pain in those suffering terminal cancer remains standard practice worldwide as approved by the WHO.[14] However, it is inappropriate to do so for stronger pain, or if the pain persists as is common for cancer patients, especially in later stages.[15] The life-span of a sterilizable needle and syringe was estimated in 1995 to be between 50 and 200 injections depending on the hardness of local water.[16] Nonetheless, the controversy remains due to the charities not sterilizing needles and failing to make proper diagnoses, as put by Dr. Jack Preger, "If one wants to give love, understanding and care, one uses sterile needles.

All institutions that the Missionaries of Charity run in India are to be inspected following allegations that staff at a Jharkhand home sold babies for adoption. A nun and a social worker employed there were arrested. Sister Konsalia Balsa and social worker Anima Indwar had allegedly already sold three babies from the home, which accommodates pregnant, unmarried women. They were accused of trying to sell a fourth child, a boy baby for roughly £1325.[17]

See also

References

  1. ↑ Muggeridge (1971) chapter 3, Mother Teresa Speaks, pp. 105, 113.
  2. ↑ "Mother Teresa of Calcutta". vatican.va. Vatican.
  3. ↑ "Australian Founder of Missionary Brothers of Charity Dies". Cathnews.acu.edu.au. Catholic Online. 2000-10-13. Retrieved 2011-12-22.
  4. ↑ "Mother Teresa – Biography". Nobelprize.org. Nobel Media AB. Retrieved 2011-06-09.
  5. ↑ Missionaries of Charity Fathers website: Who we are
  6. ↑ "German Elected to Lead Missionaries of Charity". Zenit News Agency. 2009-03-25. Retrieved 2009-03-26.
  7. ↑ "Southern Arabia bishop: MC nuns killed for religious motives". Vatican Radio. 5 March 2016. Retrieved 29 March 2016. In July 1998, a gunman shot and killed three Missionaries of Charity, as they left a hospital in the city of Al Hudaydah. Two of them were Indians while the third was a Filipina.
  8. ↑ "Southern Arabia bishop: MC nuns killed for religious motives". en.radiovaticana.va. Vatican Radio. 5 March 2016. Retrieved 29 March 2016. According to Apostolic Vicariate of Southern Arabia that has jurisdiction over Yemen, the massacre of 16 people by gunmen at the old people’s home run by the Missionaries of Charity in Aden is 'religiously-motivated'... The nun victims are Sisters Marguerite and Reginette from Rwanda, Anselm from India and Judit from Kenya. The superior survived finding a hiding place, Bishop Hinder said, adding now she is in a safe place... The attackers also seized Fr Tom Uzhunnalil, an Indian Salesian missionary from Bangalore Province, who lived at the facility.
  9. ↑ Rezac, Mary (28 March 2016). "There is no confirmation that Fr. Tom Uzhunnalil was crucified on Good Friday". Catholic News Agency. Retrieved 29 March 2016. Bishop Paul Hinder of Southern Arabia (a region in Saudi Arabia, the country just north of Yemen where Fr. Uzhunnalil was kidnapped), told CNA on Monday that he has 'strong indications that Fr. Tom is still alive in the hands of the kidnappers,' but could not give further information in order to protect the life of the priest.
  10. ↑ "Fr. Tom to Pope Francis: I offered my suffering for you and the Church". Catholic News Agency.
  11. ↑ Robin Fox. "Mother Theresa's care for the dying". The Lancet. 344 (8925): 807–808. doi:10.1016/s0140-6736(94)92353-1. ; cf. "Mother Teresa's care for the dying," letters from David Jeffrey, Joseph O'Neill and Gilly Burns, The Lancet 344 (8929): 1098
  12. ↑ https://www.forbes.com/2010/08/10/forbes-india-mother-teresa-charity-critical-public-review.html
  13. ↑ Loudon, Mary (6 January 1996). "The Missionary Position: Mother Teresa in Theory and Practice, Book Review", BMJ vol. 312, no. 7022, 6 January 1996, pp.64–5. Retrieved December 30, 2011. She claimed in her review that Fox had seen those practices; but he made no reference to them in his article
  14. ↑ WHO's cancer pain ladder for adults, accessed 20 February 2014
  15. ↑ http://www.who.int/cancer/palliative/painladder/en/
  16. ↑ B. Aylward; J. Lloyd; M. Zafran; R. McNair-Scott; P. Evans (1995). "Reducing the risk of unsafe injections in immunization programmes: financial and operational implications of various injection technologies". Bulletin of the World Health Organization. 73 (4): 531–540. , at p. 534
  17. ↑ All Mother Teresa homes inspected amid baby-selling scandal

Further reading

  • González-Balado, José Luis; Teresa (1997). Mother Teresa: in my own words. New York: Gramercy Book. ISBN 0-517-20169-0.
  • Brian Kolodiejchuk; Mother Teresa (2007). Mother Teresa: come be my light: the private writings of the "Saint of Calcutta". Garden City, N.Y: Doubleday. ISBN 0-385-52037-9.
  • Muggeridge, Malcolm. Something Beautiful for God. London: Collins, 1971. ISBN 0-06-066043-0.
  • Christopher Hitchens: The Missionary Position: Mother Teresa in Theory and Practice (Verso, 1995) ISBN 1-85984-054-X. Plus a debate in the New York Review of Books: Defense of Mother Teresa, Hitchens' answer, Leys' reply.
  • Mary Johnson (2011). An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service, and an Authentic Life. ISBN 978-0385527477.
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