Micah 3

Micah 3
An illustration of Micah 1:13: "O thou inhabitant of Lachish, bind the chariot to the swift beast." (www.ordination.org).
Book Book of Micah
Bible part Old Testament
Order in the Bible part 33
Category Nevi'im

Micah 3 is the third chapter of the Book of Micah in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies spoken by the prophet Micah, and is a part of the Book of the Twelve Minor Prophets.[3][4]

Text

Textual versions

Some most ancient manuscripts containing this chapter in Hebrew language:

Ancient translations in Koine Greek:

Structure

NKJV groups this chapter into:

Verse 2

Who hate the good,
and love the evil;
'who pluck off their skin from off them,
and their flesh from off their bones;[7]
  • "'Who hate the good, and love the evil": Man, at first, loves and admires the good, even while he cloth it not; he hates the evil, even while he does it, or as soon as he has done it. But man cannot bear to he at strife with his conscience, and so he ends it, by excusing himself and telling lies to himself. And then, he hates the truth or good with a bitter hatred, because it disturbs the darkness of the false peace with which he would envelop himself. At first, men love only the pleasure connected with the evil; then they make whom they can, evil, because goodness is a reproach to them: in the end, they love evil for its own sake Romans 1:32. pagan morality too distinguished between the incontinent and the unprincipled, the man who sinned under force of temptation, and the man who had lost the sense of right and wrong John 3:20. "Everyone that doeth evil, hateth the light. Whoso longeth for things unlawful, hateth the righteousness which rebuketh and punisheth" .[8]
  • "Who pluck off their skin from off them": They are not shepherds, but butchers. We have the same figurative expression for merciless extortion and pillage. Ezekiel makes a similar complaint (Ezekiel 34:2-4).[9]
  • "Pluck off their skin from off them, and their flesh from off their bones": Rob their fellow countrymen of all their substance (Psalm 14:4; Proverbs 30:14).[10] So the Targum, "seizing on their substance by violence, and their precious mammon they take away."[11]

Verse 12

Therefore because of you
Zion shall be plowed like a field,
Jerusalem shall become heaps of ruins,
And the mountain of the temple
Like the bare hills of the forest. (NKJV)[12]

Cited in Jeremiah 26:18

  • "Temple": literally "house".[13]

See also

Notes and references

  1. Collins 2014.
  2. Hayes 2015.
  3. Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
  4. Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
  5. 1 2 3 4 5 Dead sea scrolls - Micah
  6. Timothy A. J. Jull; Douglas J. Donahue; Magen Broshi; Emanuel Tov (1995). "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert". Radiocarbon. 38 (1): 14. Retrieved 26 November 2014.
  7. Micah 3:2
  8. Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. This article incorporates text from this source, which is in the public domain.
  9. Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890. This article incorporates text from this source, which is in the public domain.
  10. Robert Jamieson, Andrew Robert Fausset; David Brown. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. 1871. This article incorporates text from this source, which is in the public domain.
  11. John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763. This article incorporates text from this source, which is in the public domain.
  12. Micah 3:2
  13. Notes in New King James Version on Micah 3:12

Bibliography

  • Collins, John J. (2014). Introduction to the Hebrew Scriptures. Fortress Press.
  • Hayes, Christine (2015). Introduction to the Bible. Yale University Press.

Jewish

Christian

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