Heroic nudity

Copy of the Dying Gaul statue (1st century BC), Capitoline Museums, Rome
Greek king Achilles in battle gear, Athenian artwork (c. AD 240)
Jacques-Louis David: Léonidas aux Thermopyles (1814)

Heroic nudity or ideal nudity is a concept in classical scholarship to describe the use of nudity in classical sculpture to indicate that a sculpture's apparently mortal human subject is in fact a hero or semi-divine being. This convention began in archaic and classical Greece and was later adopted by Hellenistic and Roman sculpture. Nudity was often thought to be an important aspect of Greek civilization and was frequent in places such as gymnasiums and when competing in games.[1] This concept operated for women as well as for men, with females being portrayed through Venus and other goddesses.[2] Particularly in Roman examples like the Tivoli General or Delos "Pseudo-Athlete", this could lead to an odd juxtaposition of a hyper-realistic portrait bust in the Roman style (warts-and-all for the men, or with an elaborate hairstyle for the women) with an idealized god-like body in the Greek style. Male genitalia explicitly were not depicted as overly well-endowed to separate a noble and modest facade from the connotation in Greek culture that larger endowments belonged to more primal and barbaric characteristics.[3]

As a concept, it has been modified since its inception, with other types of nudity now recognized in classical sculpture—e.g., the pathetic nudity of brave but defeated barbarian enemies like the Dying Gaul.[4] Tonio Hölscher has even rejected the concept entirely for Greek art of the 4th century BC and earlier.

Heroic nudity allowed Greek sculptors to show a subject's character more accurately, without the disguise or added context of clothing.[5]

See also

Notes and references

  1. ↑ Spivey, Nigel (1996). Understanding Greek Sculpture. Thames & Hudson. p. 111. ISBN 0500278768.
  2. ↑ "Trajanic woman as Venus (Capitoline Museums)".
  3. ↑ Spivey, Nigel. Understanding Greek Sculpture. p. 112.
  4. ↑ Hallett 2005, p. 10.
  5. ↑ Spivey, Nigel. Understanding Greek Sculpture (PDF). pp. 111–112.

  • Hallett, Christopher H. (2005). The Roman Nude: Heroic Portrait Statuary 200 B.C.-A.D. 300. Oxford University Press. ISBN 978-0-19-924049-4.
  • Casana, Jesse (2007). "The Problem with Dexileos: Heroic and Other Nudities in Greek Art". American Journal of Archaeology. 111 (1): 35–60. doi:10.3764/aja.111.1.35. ISSN 0002-9114.
  • Osborne, Robin (1997). "Men Without Clothes: Heroic Nakedness and Greek Art". Gender & History. 9 (3): 504–528. doi:10.1111/1468-0424.00037. ISSN 0953-5233.
  • Stevenson, Tom (April 1998). "The 'Problem' with Nude Honorific Statuary and Portraits in Late Republican and Augustan Rome". Greece & Rome. 2. Cambridge University Press. 45 (1): 45–69. JSTOR 643207.
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