Dougla
Regions with significant populations | |
---|---|
Guyana, Suriname, Trinidad and Tobago, Caribbean | |
Languages | |
English, Dutch, French, Caribbean Hindustani | |
Religion | |
Predominantly: Minority: | |
Related ethnic groups | |
Indo-Caribbeans, Afro-Caribbean |
Dougla (or Dugla) is a word used by people especially in Trinidad and Tobago, Suriname and Guyana to describe people who are of mixed African and those from the Indian subcontinent, more or less.
Origins and etymology
The word originated from doogala (दुगला), which is a Caribbean Hindustani word that may mean "many", "much" or "a mix". Some of the connotations of the word such as bastard, illegitimate and son of a whore are secondary and limited to sections of North India where the term may have originated.[1] The term itself has a puzzling connotation, for it has very limited use within the subcontinent for the purpose that it gained in the West Indies. Originally, the use of the word in the West Indies was only used for Afro-Indo mixed race, despite its origin as a word used to describe inter-caste mixing.
History
There are sporadic records of Indo-Euro interracial relationships, both forced and unforced, before any ethnic mixing of the African and Indian variety. Women were a minority among earlier Indian migrants. Many did not take the voyage across the Atlantic for several reasons, among them the fear of exploitation and the assumption that they were unfit for labor.[2]
Socio-religious practice played a part as religious practices are paramount to the Hindu religion and preservation of the religion and culture was of extreme importance to the indentured laborers. Association with those outside the community who engaged in Adharmic practices was considered to compromise the purity of the race, religion and culture, seen as necessary for survival in the foreign land.
The second reason was socio-economic. The arrival of Indians to the British Caribbean was not meant to be permanent. For most of the Indian immigrants, the aim was to gain material wealth under contract, then return to their respective homelands. The dougla represented the postponement and deferral of that goal if not rendering it completely impossible, being a living symbol of departure from cultural custom jatis.
The third reason was racism. Trinidad, as well as other territories in the Caribbean, had a dynamic of power based on the colour of one's skin. This reinforced the rules by which Indo society functioned in excluding the dougla. Other Indo-based types of miscegenation (Indo-Chinese (Chindian), Indo-Carib) tended to identify as one of the older, unmixed ethnic strains on the island: Afro, Indo or Euro or passing as one of them.[3]
Dougla in Trinidad culture
One calypsonian, the Mighty Dougla (Clatis Ali), described the predicament of "douglas" in the 1960s:
"If they sending Indians to India
And Africans back to Africa
Well somebody please just tell me
Where they sending poor me?
I am neither one nor the other
Six of one, half a dozen of the other
So if they sending all these people back home for true
They got to split me in two"
Dougla throughout the Caribbean
The biggest population of Dougla peoples, second (and if not on par), with those in Trinidad and Tobago are those in Guyana. Indo-Guyanese and Afro-Guyanese make up half of the Guyanese population, and Douglas number 15% of the country's demographics.
In the French West Indies (Guadeloupe, Martinique), mixed Afro-Indian people used to be called Batazendien or Chapé-Coolie, those who have escaped the disagreeable Indian condition by becoming hybrid. This alludes to the persecution of Indians by the Africans in post-slavery times, which pushed many Indians to confront their fate by marrying Africans so that their Indian look might dissolve through progeny.
In the French West Indies they are now treated in a more positive way by other categories of the population and no longer face the cruel existential dilemma of post-slavery times. The uncommon phenomenon of mutual acceptance and cultural exchange now attained, called by some 'the Guadeloupe Model', has widely contributed to the rare harmony of the multiracial French West Indian communities.
Notable Douglas
- Cletus Ali (Mighty Dougla), Calypsonian (Trinidad and Tobago)
- Tatyana Ali, Actress (United States; Trinidadian and Tobagonian background)
- Melissa Bell, Singer (Jamaica)
- Alexandra Burke, Singer (Jamaica)
- Super Cat, Dancehall Artist (Jamaica)
- Mervyn Dymally, Politician (United States; born in Trinidad and Tobago)
- Lester Holt, news anchor (United States; Jamaican background)[4]
- David Jordan, Singer (United Kingdom)
- Lucien Laviscount, Actor (Trinidad and Tobago)
- Rajee Narinesingh, LGBT activist (United States; Trinidadian and Tobagonian background)[5]
- Furdjel Narsingh, Footballer (Netherlands; Surinamese background)
- Luciano Narsingh, Footballer (Netherlands; Surinamese background)
- Foxy Brown (Inga DeCarlo Fung Marchand) (United States; Trinidadian and Tobagonian background)[6]
- Nicki Minaj, Singer, Rapper (United States; born in Trinidad and Tobago)
- Roxanne Persaud, Politician (United States; born in Guyana)[7][8][9]
- Yendi Phillips, Model (Jamaica)
- Abrahim Simmonds, Youth Advocate (Jamaica)
See also
Footnotes
- ↑ Sanksipt Hindu Shabdasagar
- ↑ https://www.uohyd.ernet.in/sss/indian_diaspora/oc2.pdf%5Bpermanent+dead+link%5D
- ↑ Dougla dilemma
- ↑ name=TodayShowRoots>Today Show: "Lester and Jenna trace their Jamaican roots" Aired on September 9, 2012 Archived September 13, 2012, at the Wayback Machine.
- ↑ Rajee Narinesingh
- ↑ Calloway, Sway (2001-05-29). "Foxy Brown – Outspoken (Part 4)". MTV News. Archived from the original on 2006-05-02. Retrieved 2006-05-09.
- ↑ https://www.indocaribbean.org/gala-2016.html
- ↑ https://guyanesegirlsrock.com/guyanese-born-new-york-assemblywoman-roxanne-persaud-elected-new-york-state-senate/
- ↑ "New York's immigrant lawmakers make their mark". Times Union. 2016-01-13. Retrieved 2018-09-30.
References
- Mendes, John (1976). Cote ce Cote la. Trinidad & Tobago Dictionary. John Menzies, Arima, Trinidad. 200 pages.