Bhaktajaneswarar temple

Bhaktajaneswarar Temple
Location in Tamil Nadu
Geography
Coordinates 11°45′31.5″N 79°23′55.5″E / 11.758750°N 79.398750°E / 11.758750; 79.398750Coordinates: 11°45′31.5″N 79°23′55.5″E / 11.758750°N 79.398750°E / 11.758750; 79.398750
Country India
State Tamil Nadu
District Viluppuram
Culture
Sanctum Bhaktajaneswarar(Shiva)
Architecture
Architecture Dravidian architecture

Bhaktajaneswarar Temple (பக்தஜனேஸ்வரர் கோயில்)[1] (also called Thirunavalur Temple) is a Hindu temple dedicated to the deity Shiva, located in Poondi, a village in Viluppuram district in the South Indian state of Tamil Nadu. Shiva is worshiped as Bhaktajaneswarar, and is represented by the lingam. His consort Parvati is depicted as Manonmani Amman. The temple is located on the Panruti - Kedilam road. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanmars and classified as Paadal Petra Sthalam. The temple is closely associated with Sundarar, who is believed to have attained grace at this place.

The temple complex covers an area of two acres and all its shrines are enclosed with concentric rectangular walls. The temple has a number of shrines, with those of Bhaktajaneswarar, his consort Manonmani Amman and Ranganathar being the most prominent.

The temple has three daily rituals at various times from 6:00 a.m. to 8:30 p.m., and many yearly festivals on its calendar. Sundarar Janana festival during the Tamil month of Aavani (August - September) and Sundarar Guru Poojai during the month of Aadi are the most prominent festivals celebrated in the temple.

The original complex is believed to have been built by Cholas, with later additions from different ruling dynasties. In modern times, the temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

Legend and history

The main shrines of the temple

[2] As per Hindu legend, during the churning of the Ocean of milk, a sperm fell at this place to originate as a "Naval" tree. It came to be known as Jambuvanam and over the period of several eons, a temple formed in the place. The place thus came to be known as Navalur while presiding deity came to be known as Thirunavleesan. As per another legend, Sukra (Venus) obtained the diving elixir that could bring back dead people. During the fight between Devas, the celestial deities and Asuras, the demons, Sukra helped the Asuras by bringing them back to life repeatedly. The Devas complained it to Shiva, who swallowed Sukra. He then brought him back to life and installed him as one of the Navagrahas, the planetary deities. He also instructed him to help devotees based on the deeds. Sundarar, an 8th-century saivite saint was born in the place and believed to have attained divinity by worshipping Shiva at the place.

The original structure is believed to be existent from time immemorial, while the later additions are believed to have been built by Cholas, Pallavas, while the present masonry structure was built during the 16th century. There are inscriptions from later Chola emperors like Rajaraja Chola I (985–1014), Kulothunga Chola I (1070–1120) and Rajendra Chola III (1246–1279).[3]

Architecture

Bhaktajaneswarar temple is located in a village called Thirunavalur on Viluppuram - Kedilam main road. The temple has a flat entrance tower facing South, and all the shrines of the temple are enclosed in concentric rectangular granite walls. The central shrine is approached through pillared halls. The central shrine facing East houses the image of Bhaktajaneswarar in the form of Lingam (an iconic form of Shiva). The shrine of Manonmani Amman, facing South, is located in separate shrine around the first precicnt. The central shrine is approached through a Mahamandapam and Arthamandapam. As in other Shiva temples in Tamil Nadu, the shrines of Vinayaka, Murugan, Navagraha, Chandekeswara and Durga are located around the precinct of the main shrine. The second precinct also has a shrine of Ranganatha and a garden around the periphery of the compound wall. The shrine of Sundarar is located in the north eastern corner of the precinct. Sundarar is sported in standing posture along with his two consorts on either sides.[2]

Religious importance and festivals

Sculpted images on the roof of the sanctum

Sundarar, an 8th-century Tamil Saivite poet, venerated Bhaktajaneswarar in ten verses in Tevaram, compiled as the Ninth Tirumurai. As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon. During three days of March, the Sun rays fall directly on the image in the sanctum.[4] The place is also believed to be the one where Adisesha got back his original colour attained on account of the poison. Brahma is believed to have worhsipped the deity during Dvapara Yuga, while Sivapriyar, who went on to become Chandekeswarar worshipped the deity during Treta Yuga.[2]

The temple priests perform the puja (rituals) during festivals and on a daily basis. The temple rituals are performed three times a day; Kalasanthi at 8:00 a.m., Uchikalam at 12:00 a.m. and Sayarakshai at 6:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for Bhaktajaneswarar and Gnanambigai. Unlike other shiva temples, anointing with oil is not performed in the temple.[4] There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham, and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. Sundarar Janana festival during the Tamil month of Aavani (August - September) and Sundarar Guru Poojai during the month of Aadi are the most important festivals of the temple.[2][4]

References

  1. ta:திருநாவலூர் பக்தஜனேஸ்வரர் கோயில்
  2. 1 2 3 4 "Sri Bhaktajaneswarar temple". Dinamalar. 2014. Retrieved 24 November 2015.
  3. "Navalur". Thevaaram.org. 2011. Retrieved 14 March 2016.
  4. 1 2 3 R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 342–3.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.