Zapatista Army of National Liberation

The EZLN emerged during the government of the Institutional Revolutionary Party (PRI), which had ruled Mexico for more than seventy years, in a Dominant-party system. The situation led many young people to consider the legal channels of political participation closed and to bet on the formation of clandestine armed organizations to seek the overthrow of a regime that from their point of view was authoritarian, and thus improve the living conditions of the population. One of these organizations,[11] was known as the National Libertarian Forces (FLN). The FLN were founded on August 6, 1969 by César Germán Yáñez Muñoz, in the north of the country (Monterrey, Nuevo León). According to Mario Arturo Acosta Chaparro, in his report Subversive movements in Mexico, "they had established their areas of operations in the states of Veracruz, Puebla, Tabasco, Nuevo León and Chiapas ".

In February 1974, a confrontation took place in San Miguel Nepantla, State of Mexico, between a unit of the Mexican Army, under the command of Mario Arturo Acosta Chaparro, and members of the FLN, some of whom lost their lives during combat, reported having been tortured.[12]

As a consequence of this confrontation, the FLN lost its operational capacity. In the early 1980s, some of its militants decided to found a new organization. Thus, the Zapatista Army of National Liberation (EZLN) was founded on November 17, 1983 by non-indigenous members of the FLN from Mexico's urban north and by indigenous inhabitants of the remote Las Cañadas/Selva Lacandona regions in eastern Chiapas, by members of former rebel movements. Over the years, the group slowly grew, building on social relations among the indigenous base and making use of an organizational infrastructure created by peasant organizations and the Catholic Church (see Liberation theology).[13]

Subcomandante Marcos surrounded by several commanders of the CCRI.

The Zapatista Army went public on January 1, 1994, releasing their declaration on the day the North American Free Trade Agreement (NAFTA) came into effect. On that day, they issued their First Declaration and Revolutionary Laws from the Lacandon Jungle. The declaration amounted to a declaration of war on the Mexican government, which they considered illegitimate. The EZLN stressed that it opted for armed struggle due to the lack of results that had been achieved through peaceful means of protest (such as sit-ins and marches).[14]

Sign indicating the entrance of Zapatista rebel territory. "You are in Zapatista territory in rebellion. Here the people command and the government obeys".

Their initial goal was to instigate a revolution against the rise of neoliberalism[15] throughout Mexico, but since no such revolution occurred, they used their uprising as a platform to call attention to their movement to protest the signing of the NAFTA, which the EZLN believed would increase inequality in Chiapas.[16] The Zapatistas hosted the Intercontinental Encounter for Humanity and Against Neoliberalism to help initiate a united platform for other anti-neoliberal groups.[15] The EZLN also called for greater democratization of the Mexican government, which had been controlled by the Partido Revolucionario Institucional (Institutional Revolutionary Party, also known as PRI) for 65 years, and for land reform mandated by the 1917 Constitution of Mexico which had been repealed in 1991.[17] The EZLN did not demand independence from Mexico, preferring autonomy, land access, and use of natural resources normally extracted from Chiapas. It also advocated for protection from violence and political inclusion of Chiapas' indigenous communities.[18]

On the morning of January 1, 1994, an estimated 3,000 armed Zapatista insurgents seized towns and cities in Chiapas, including Ocosingo, Las Margaritas, Huixtán, Oxchuc, Rancho Nuevo, Altamirano, and Chanal. They freed the prisoners in the jail of San Cristóbal de las Casas and set fire to several police buildings and military barracks in the area. The guerrillas enjoyed brief success, but Mexican army forces counterattacked the next day, and fierce fighting broke out in and around the market of Ocosingo. The Zapatista forces took heavy casualties and retreated from the city into the surrounding jungle.

Armed clashes in Chiapas ended on January 12, with a ceasefire brokered by the Catholic diocese in San Cristóbal de las Casas under Bishop Samuel Ruiz, a well known liberation theologian who had taken up the cause of the indigenous people of Chiapas. The Zapatistas retained some of the land for a little over a year, but in February 1995 the Mexican army overran that territory in a surprise offensive. Following this offensive, the Zapatistas abandoned their villages, and the rebels fled to the mountains after breaking through the Mexican army perimeter.

Subcomandante Marcos of EZLN during the Earth Color March.

Arrest-warrants were made for Marcos, Javier Elorriaga Berdegue, Silvia Fernández Hernández, Jorge Santiago, Fernando Yanez, German Vicente and other Zapatistas. At that point, in the Lacandon Jungle, the Zapatista Army of National Liberation was under military siege by the Mexican Army. Javier Elorriaga was captured on February 9, 1995, by forces from a military garrison at Gabina Velázquez in the town of Las Margaritas, and was later taken to the Cerro Hueco prison in Tuxtla Gutiérrez, Chiapas. [19] On February 11, 1995, the PGR informed the country that the government had implemented an operation in the State of México, where they had captured 14 people presumed to be involved with the Zapatistas, of which eight had already being turned over to the judicial authorities, they had also seized an important arsenal. [20] The PGR threatened the San Cristóbal de Las Casas' Catholic Bishop, Samuel Ruiz García, with arrest. Claiming that they helped conceal the Zapatistas' guerrilla uprising, although their activities had been reported years before in, Proceso, a major leftist magazine. It is likely however that the Mexican Government knew about the uprising but failed to act.[21][22] [23] This adversely impacted Mexico-Vatican relations.[24]

Subcomandante Marcos in Salamanca March 12, 2006.

Under the considerable political pressure of a worsening situation, and believing a peaceful solution to be possible, Mexican Secretary of the Interior Lic. Esteban Moctezuma campaigned to reach a peacefully negotiated solution to the 1995 Zapatista Crisis.

In response to the siege of the ELZN, Moctezuma, the interior minister, submitted his resignation to President Zedillo, which Zedillo refused to accept. Influenced by Moctezuma's protest, President Zedillo abandoned the military offensive in favor of a diplomatic approach. The Mexican army eased its operation in Chiapas, allowing Marcos to escape the military perimeter in the Lacandon jungle.[25] Responding to the change of conditions, friends of the ELZN along with Subcomandante Marcos prepared a report for under-Secretary of the Interior Luis Maldonado Venegas; the Secretary of the Interior Esteban Moctezuma and then President Zedillo.[26] The document stressed Marcos' natural pacifist inclination and an unwillingness to get caught in a bloody war. The document also said that the marginalized groups and the radical left that existed in México supported the Zapatista movement. It also stressed that Marcos maintained an open negotiating track.

In April 2000, Vicente Fox, the presidential candidate for the opposition National Action Party (PAN), sent a new proposal for dialogue to Subcomandante Marcos, without obtaining a response. In May, a group of civilians attacked two indigenous people from the autonomous municipality of Polhó, Chiapas. Members of the Federal Police were sent to guarantee the security of the area. The Zapatista coordinators and various non-governmental organizations considered it "a clear provocation to the EZLN."[27]

Vicente Fox was elected president in 2001 (the first non-PRI president of Mexico in over 70 years) and, as one of his first actions, urged the EZLN to enter into dialogue with the federal government to achieve peace in Chiapas. However, the EZLN insisted that it would not return to peace negotiations with the government until the seven requested military positions were closed. Fox subsequently made the decision to withdraw the army from the conflict zone, so all the military located in Chiapas began to leave the area. Following this gesture, Subcomandante Marcos agreed to initiate dialogue with the Vicente Fox government, but shortly thereafter demanded conditions for peace; especially, that the federal government disarm the PRI paramilitary groups in the area.[28] The Zapatistas marched on Mexico City to pressure the Mexican Congress and formed the Zapatista Information Center, through which information would be exchanged about the trip of the guerrilla delegation to Mexico City, and mobilizations would be articulated to demand compliance with the conditions of the EZLN for dialogue. Although Fox had stated earlier that he could end the conflict "in fifteen minutes",[29] the EZLN rejected a watered-down agreement and created 32 new "autonomous municipalities" in Chiapas. They would then unilaterally implement their demands without government support, although they had some funding from international organizations.

Subcomandante Marcos in 1996

On June 28, 2005, the Zapatistas presented the Sixth Declaration of the Lacandon Jungle[30] declaring their principles and vision for Mexico and the world. This declaration reiterated the support for the indigenous peoples, who make up roughly one-third of the population of Chiapas, and extended the cause to include "all the exploited and dispossessed of Mexico". It also expressed the movement's sympathy to the international alter-globalization movement and supported leftist government Cuba, Bolivia, Ecuador, and elsewhere, with whom they felt there was common cause.

In preparation for this campaign, the Zapatistas invited to their territory over 600 national leftist organizations, indigenous groups, and non-governmental organizations to listen to their claims for human rights in a series of biweekly meetings that culminated in a plenary meeting on September 16, the day Mexico celebrates its independence from Spain. In this meeting, Subcomandante Marcos requested official adherence of the organizations to the Sixth Declaration, and detailed a six-month tour of the Zapatistas through all 31 Mexican states to occur concurrently with the electoral campaign starting January 2006.

Comandanta Ramona

On January 1, 2006, the EZLN began a massive tour, "The Other Campaign", encompassing all 31 Mexican states in the buildup to that year's presidential election, which the EZLN made clear they would not participate in directly.

On May 3–4, 2006, a series of demonstrations protested the forcible removal of irregular flower vendors from a lot in Texcoco for the construction of a Walmart branch. The protests turned violent when state police and the Federal Preventive Police bussed in some 5,000 agents to San Salvador Atenco and the surrounding communities. A local organization called the People's Front in Defense of the Land (FPDT), which adheres to the Sixth Declaration, called in support from other regional and national adherent organizations. "Delegate Zero" and his "Other Campaign" were at the time in nearby Mexico City, having just organized May Day events there, and quickly arrived at the scene. The following days were marked by violence, with some 216 arrests, over 30 rape and sexual abuse accusations against the police, five deportations, and one casualty, a 14-year-old boy named Javier Cortes shot by a policeman. A 20-year-old UNAM economics student, Alexis Benhumea, died on the morning of June 7, 2006, after being in a coma caused by a blow to the head from a tear-gas grenade launched by police.[31] Most of the resistance organizing was done by the EZLN and Sixth Declaration adherents, and Delegate Zero stated that the "Other Campaign" tour would be temporarily halted until all prisoners were released.

In late 2006 and early 2007, the Zapatistas (through Subcomandante Marcos), along with other indigenous peoples of the Americas, announced the Intercontinental Indigenous Encounter. They invited indigenous people from throughout the Americas and the rest of the world to gather on October 11–14, 2007, near Guaymas, Sonora. The declaration for the conference designated this date because of "515 years since the invasion of ancient Indigenous territories and the onslaught of the war of conquest, spoils and capitalist exploitation". Comandante David said in an interview, "The object of this meeting is to meet one another and to come to know one another's pains and sufferings. It is to share our experiences, because each tribe is different."[32]

The Third Encuentro of the Zapatistas People with the People of the World was held from December 28, 2007, through January 1, 2008.[33]

In mid-January 2009, Marcos made a speech on behalf of the Zapatistas in which he supported the resistance of the Palestinians as "the Israeli government's heavily trained and armed military continues its march of death and destruction". He described the actions of the Israeli government as a "classic military war of conquest". He said, "The Palestinian people will also resist and survive and continue struggling and will continue to have sympathy from below for their cause."[34]

On December 21, 2012, tens of thousands of EZLN supporters marched silently through five cities in the state of Chiapas: Ocosingo, Las Margaritas, Palenque, Altamirano and San Cristóbal. Hours after the march, a communiqué from the CCRI-CG was released in the form of a poem, signed by the Subcomandante Marcos.[35] This mobilization, which included the participation of around 40 thousand Zapatistas, was the largest since the 1994 uprising. Of this number, "La Jornada" estimated that half would have marched through the streets of San Cristóbal de las Casas, 7,000 in Las Margaritas and 8,000 in Palenque; for its part El País calculated that San Cristóbal would have saw the concentration of some 10 thousand participants [36][37].

Beyond the number of people, the silence with which they marched and the lack of an opening or closing speech were the elements that marked this action. The poet and journalist Hermann Bellinghausen, specialist in coverage of the movement, ended his chronicle in this way: [38]

Able to "appear" suddenly, the rebellious indigenous "disappeared" as neatly and silently as they had arrived in this city at dawn that, two decades after the EZLN's traumatic uprising here on the new year of 1994, received them with care and curiosity, without any expression of rejection. Under the arches of the mayor's office, which today suspended its activities, dozens of Ocosinguenses gathered to photograph with cell phones and cameras the spectacular concentration of hooded people who filled the park like a game of Tetris, advancing between the planters with an order that seemed choreographed, to get the platform installed quickly from early on, raise their fist and say, quietly, "here we are, once again".[36].

The Zapatistas invited the world to a three-day fiesta to celebrate ten years of Zapatista autonomy in August 2013 in the five caracoles of Chiapas. They expected 1,500 international activists to attend the event, titled the Little School of Liberty.[39][40]

In June 2015, the EZLN reported that there was aggression against indigenous people in El Rosario, Chiapas; The report, signed by Subcomandante Moisés, indicated that the attack occurred that same month and year. In addition, there was a complaint by the Las Abejas Civil Society Organization that stated that an indigenous Tzotzil person was assassinated on June 23 on 2015.[41]

In 2016, at the National Indigenous Congress and the EZLN agreed to select a candidate to represent them in the forthcoming 2018 Mexican general election. This decision broke the Zapatista's two-decade tradition of rejecting Mexican electoral politics. In May 2017, María de Jesús Patricio Martínez was selected to stand. She is Mexican and Nahua.[42][43]

At the end of August 2019, Subcomandante Insurgente Galeano announced the expansion of EZLN into 11 more districts.[44] In response, President Lopez Obrador stated that this expansion was welcome, provided it was done without violence.[45]

The EZLN has made opposition to mega-infrastructure projects in the region a major priority.[46][47]

Zapatista point towards Palenque (2010).

The Zapatistas' response to the introduction of NAFTA in 1994, it is argued, reflects the shift in perception taking place in societies that have experienced colonialism.[52] Over the last 20 years, Chiapas is said to have emerged as a formidable force against the Mexican government, fighting against structural violence and social and economic marginalization brought on by globalization.[53] The Zapatista rebellion not only raised many questions about the consequences of globalization and free trade; it also questioned the long-standing ideas created by the Spanish colonial system. Postcolonialism is the antithesis of imperialism because it attempts to explain how the prejudices and restrictions created by colonialism are being overcome.[54] This is especially obvious in countries that have large social and economic inequalities, where colonial ideas are deeply entrenched in the minds of the colonials' descendants.

An early example of the Zapatista resistance and postcolonialism was their use of organizations like the United Nations Economic and Social Council (ECOSOC) to raise awareness for their rebellion and indigenous rights, what critics described as the Mexican government's lack of respect for the country's impoverished and marginalized populations.[55] Appealing to the ECOSOC and other non-governmental bodies may have allowed the Zapatistas to establish a sense of autonomy by redefining their identities both as indigenous people and as citizens of Mexico.[56]

• Collier, George A. (2008). Basta!: Land and the Zapatista Rebellion in Chiapas (3rd. ed.). Food First Books. ISBN 978-0-935028-97-3.
• (Ed.) Ponce de Leon, J. (2001). Our Word Is Our Weapon: Selected Writings, Subcomandante Marcos. New York: Seven Stories Press. ISBN 1-58322-036-4.
• Harvey, Neil (1998). The Chiapas Rebellion: The Struggle for Land and Democracy. Duke University Press. ISBN 0-8223-2238-2.
• O'Neil, Patrick H.; Fields, Karl; Share, Don (2006). Cases in Comparative Politics (2nd ed.). New York: W. W. Norton. ISBN 0-393-92943-4.
• Conant, J. (2010). A Poetics of Resistance: The Revolutionary Public Relations of the Zapatista Insurgency. Oakland: AK Press. ISBN 978-1-849350-00-6.
• Klein, H. (2015). Compañeras: Zapatista Women's Stories. New York: Seven Stories Press. ISBN 978-1-60980-587-6.
• Oikonomakis, Leonidas (2019). Political Strategies and Social Movements in Latin America: The Zapatistas and Bolivian Cocleros. Palgrave Macmillan. ISBN 978-3-319-90203-6.