Ufology

Ufology (/jˈfɒləi/) is the investigation of unidentified flying objects (UFOs) by people who believe that they may be of extraordinary origins (most famously, extraterrestrial alien visitors).[1][2] While there are instances of government, private, and fringe science investigations of UFOs, ufology is regarded by skeptics and science educators as a canonical example of pseudoscience.

Etymology

Ufology derives from UFO (a term apparently coined by Edward J. Ruppelt),[3] and is pronounced as an acronym with the appended suffix -logy (from the Ancient Greek λογία (logiā)). Early uses of Ufology include an article in Fantastic Universe (1957)[4] and a 1958 presentation for the UFO "research organization" The Planetary Center.[5]

Historical background

A Swedish Air Force officer searches for a "ghost rocket" in Lake Kölmjärv, Norrland, Sweden, in July 1946.

The roots of modern Ufology include the "mystery airships" of the late 1890s, the "foo fighters" reported by Allied airmen during World War II, the "ghost fliers" of Europe and North America during the 1930s, the "ghost rockets" of Scandinavia (mostly Sweden) in 1946, and the Kenneth Arnold "flying saucer" sighting of 1947.[6][7] Media attention to the Arnold sighting helped publicize the concept of flying saucers.[8]

Publicity of UFOs increased after World War II, coinciding with the escalation of the Cold War and its resultant geo-political conflicts (e.g., the Korean War) and strategic concerns related to the development and detection (e.g., the Ground Observer Corps) of advanced Soviet aircraft.[6][9][10] Official, government-sponsored activities in the United States related to Ufology ended in the late 1960s following the Condon Committee report and the termination of Project Blue Book.[11] Government-sponsored, UFO-related activiites in other countries, including the United Kingdom,[12][13] Canada,[14] Denmark,[15] Italy,[16] and Sweden[17] also ended. An exception to this trend is France, which maintains the GEIPAN[18] program, formerly known as GEPAN (1977–1988) and SEPRA (1988–2004), operated by the French Space Agency CNES.

Status as a field

Pseudoscience

Despite investigations sponsored by governments and private entities, Ufology is not embraced by academia as a scientific field of study, and is instead considered a pseudoscience by skeptics and science educators,[19] being often included on lists of topics characterized as pseudoscience as either a partial[20] or total[21][22] pseudoscience.[23][24][25][26][27][28] Pseudoscience is a term that classifies arguments that are claimed to exemplify the methods and principles of science, but do not in fact adhere to an appropriate scientific method, lack supporting evidence, plausibility, falsifiability, or otherwise lack scientific status.[29] Some writers have identified social factors that contribute to the status of Ufology as a pseudoscience.[30][31][32]

Methodological issues

Although some ufologists (e.g., Peter A. Sturrock) have proposed explicit methodological activities for investigation of UFOs,[33] scientific UFO research is challenged by the facts that the phenomena are spatially and temporally unpredictable, are not reproducible, and lack tangible physicality.[34][35] That most UFO sightings have mundane explanations[36] limits interpretive power of "interesting," extra-ordinary UFO-related events, with the astronomer Carl Sagan writing: "The reliable cases are uninteresting and the interesting cases are unreliable. Unfortunately there are no cases that are both reliable and interesting."[37]

Josef Allen Hynek (left) and Jacques Vallée

The ufologists J. Allen Hynek and Jacques Vallée have each developed descriptive systems for characterizing UFO sightings, and by extension for framing Ufology investigations.[38][39][40]

Phenomena linked to Ufology

In addition to UFO sightings, certain supposedly related phenomena are of interest to some ufologists, including crop circles,[41] cattle mutilations,[42] and alien abductions and implants.[43] Some ufologists have also promoted UFO conspiracy theories, including the alleged Roswell UFO Incident of 1947,[44][45][46] the Majestic 12 documents,[47] and UFO disclosure advocates.[48][49]

Skeptic Robert Sheaffer has accused Ufology of having a "credulity explosion,"[50] writing that, "the kind of stories generating excitement and attention in any given year would have been rejected by mainstream ufologists a few years earlier for being too outlandish."[50] The physicist James E. McDonald also identified "cultism" and "extreme...subgroups" as negatively impacting Ufology.[51]

In Trotskyism

During the Cold War, Ufology was synthesized with the ideas of a Trotskyist movement in South America known as Posadism. Posadism's main theorist, Juan Posadas, believed the human race must "appeal to the beings on other planets...to intervene and collaborate with Earth’s inhabitants in suppressing poverty;" i.e., Posadas wished to collaborate with extraterrestrials in order to create a Socialist system on Earth.[52] The adoption of this belief among Posadists, who had previously been a significant political force in South America, has been noted as a contributing factor in their decline.[53]

Governmental and private Ufology studies

Starting in the 1940s, investigations, studies, and conferences related to Ufology were sponsored by governmental agencies and private groups. Typically motivated by visual UFO sightings, the goals of these studies included critical evaluation of the observational evidence, attempts to resolve and identify the observed events, and the development of policy recommendations. These studies include:

UFO organizations and events

A large number of private organizations dedicated to the study, discussion, and publicity of Ufology and other UFO-related topics exist throughout the world, including the United States, the United Kingdom, Australia, and Switzerland. Along with such "pro-UFO" groups are skeptic organizations that emphasize the pseudoscientific nature of UFology.

During the annual World UFO Day (July 2), ufologists and associated organizations raise public awareness of Ufology, in an effort to "tell the truth about earthly visits from outer space aliens."[88][89] The day's events include group gatherings to search for and observe UFOs.[90][91]

See also

References

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  2. Restivo, Sal P. (2005). Science, technology, and society: an encyclopedia. Oxford University Press US. p. 176. ISBN 0-19-514193-8.
  3. Ruppelt, Edward (2007). The Report On Unidentified Flying Objects. Charleston, South Carolina: BiblioBazaar. ISBN 978-1434609168.
  4. Sanderson, Ivan T. "An Introduction to Ufology." Fantastic Universe. Feb. 1957: 27-34. Print.
  5. Adam. "Challenge of UFOs - Part II Chapter VII". www.nicap.org. Retrieved 2017-11-12.
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  7. Denzler, Brenda (2003). The lure of the edge: scientific passions, religious beliefs, and the pursuit of UFOs. University of California Press. pp. 6–7. ISBN 0-520-23905-9.
  8. Denzler (2003), p. 9
  9. Schulgen, George (October 28, 1947). "Schulgen Memo". Retrieved May 3, 2010.
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  19. Moldwin, Mark (November 2004). "Why SETI IS Science and UFOlogy Is Not: A Space Science Perspective on Boundaries". Skeptical Inquirer. Vol. 28 (No. 6): 40–42.
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Further reading

Academic books about ufology as a sociological and historical phenomenon
  • Denzler, Brenda (2003). The lure of the edge: scientific passions, religious beliefs, and the pursuit of UFOs. University of California Press. ISBN 0-520-23905-9.
Pro-ufology
  • Hynek, J. Allen (1998). The UFO experience: a scientific inquiry. Da Capo Press. ISBN 1-56924-782-X.
  • Vallée, Jacques F. (1991). Confrontations: A Scientist's Search for Alien Contact. Random House Value Publishing. ISBN 0-517-07204-1.
Skeptical opinions
Ufology studies
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