Tenshin Shōden Katori Shintō-ryū

The Tenshin Shōden Katori Shintō-ryū is a comprehensive martial system. This means that unlike modern martial ways such as kendo or iaido, which concentrate on one specific area of training, study is made of a broad range of martial skills.[9]

The main emphasis of the school is kenjutsu (sword techniques). A wide range of other weapons are being taught as part of the curriculum, but the sword remains the central weapon.[9]

The primary curriculum includes:[10]

The Gogyo and Gokui kata are only taught to advanced practitioners after many years of fundamental practice.[2]

Other, more advanced areas of study of the school include:[10]

• Ninjutsu (intelligence gathering and analysis)
• Chikujojutsu (field fortification art)
• Gunbai-Heihō (strategy and tactics)
• Tenmon Chirigaku (Chinese astrology and geomantic divination)
• In-Yo kigaku (philosophical and mystical aspects derived from Mikkyō, specifically Shingon Buddhism)

Historically, before beginning any training in Tenshin Shōden Katori Shintō-ryū, every prospective pupil had to sign an oath of allegiance to the school. The method was to make keppan (blood oath) in support of the following kisho or kishomon (pledge). This oath was a written one with the prospective member being required to sign his name in his own blood. The applicant would prick or cut a finger or sometimes the inner arm and with the blood drawn, sign the following pledge:[11]

On becoming a member of the Tenshin Shōden Katori Shintō-ryū which has been transmitted by the Great Deity of the Katori Shrine, I herewith affirm my pledge that:

1. I will not have the impertinence to discuss or demonstrate details of the ryū to either non-members or members, even if they are relatives;
2. I will not engage in altercations or misuse the art against others;
3. I will never engage in any kind of gambling nor frequent disreputable places.
4. I will not cross swords with any followers of other martial traditions without authorization.

I hereby pledge to firmly adhere to each of the above articles. Should I break any of these articles I will submit to the punishment of the Great Deity of Katori and the Great Deity Marishiten. Herewith I solemnly swear and affix my blood seal to this oath to these Great Deities.

Marishiten is originally the Brahman figure of Krishna. In later Chinese Buddhist mythology she became the heavenly queen who lives in one of the stars of the Great Bear. She is mostly depicted with eight arms, two of which are the symbols of the sun and the moon.

Most Tenshin Shōden Katori Shintō-ryū variants headed by instructors other than Risuke Ōtake do not require keppan. However, Risuke Ōtake regards the making of keppan as a strict requirement for all candidates seeking entrance into his school in order to preserve the secrecy and integrity of the ryū's teachings. Even so, students joining his various overseas branches readily receive instruction from the local instructors until such time as they may be able to travel to Ōtake's dojo to take keppan. Additional opportunities arise should an overseas dojo be visited by one of the school's senior instructors who has been authorised to take keppan from those members wishing so to do. This was the case in 2007, and again in 2009 when Kyōsō Shigetoshi, younger son of Risuke Ōtake, held an open European seminar and existing participants of varying levels of expertise from the different organisations were invited to take keppan.

The mainline of Tenshin Shōden Katori Shintō-ryū is currently represented by the Kyōsō Shibu led by Kyōsō Shigetoshi[12], Ōtake Risuke's younger son. The honbu dojo is located at Iizasa Yasusada's home near the Katori shrine and is used by branches in good standing on special occasions. The Kyōsō Shibu regularly trains out of the Shisui Town Community Plaza and the Matsuyamashita Koen Sports Gymnasium in Inzai City.[13] Several branches have existed alongside or split from the mainline with varying ties to the Iizasa family.

• Shinbukan Dojo – The Shinbukan Dojo in Narita was built by Ōtake Risuke and represented the mainline of the ryū for over fifty years.[14] Although Ōtake Risuke has now retired as shihan, he still oversees instruction in the Shinbukan, which is led by his son Ōtake Nobutoshi.[15]
• Sugino Dojo – Sugino Yoshio, a judoka, began training in Katori Shintō-ryū when Kanō Jigorō invited four shihan to teach swordsmanship at the Kodokan dojo. He continued his training under Shiina Ichizo. Many of his students have taught Katori Shintō-ryū outside of Japan. His son, Sugino Yukihiro has continued to teach, and has received public acknowledgement from Iizasa Yasusada as representing an official branch of Katori Shintō-ryū.
• Hatakeyama Goro – A high-ranking student of Sugino's, Hatakeyama Goro, had led several dojos internationally prior to his death. These dojos now operate independently.
• Sugawara Budo – Sugawara Tetsutaka edited and published The Deity and The Sword through his own publishing company. He was awarded menkyo kyoshi (teaching license) in 1986, but later separated from the mainline. He currently teaches Katori Shintō-ryū as part of Sugawara Martial Arts Institute's curriculum.
• Noda-ha – Noda Shinzan (1848–1917) began training in Katori Shintō-ryū in 1853 under Yamada Naomune, a retainer of the Date clan. Many Date retainers had trained in Katori Shintō-ryū and developed their own distinctive style. After Naomune's death in 1912, Shinzan enrolled his grandson, Seizan, under Yamaguchi Kumajiro, the most senior mainline shihan at the time. Following the deaths of Yamaguchi and his grandfather, Noda Seizan continued to train under Motomiya Toranosuke. After Motomiya's passing, Noda studied with Hayashi Yazaemon who began reforming and standardizing the mainline curriculum. Finding his style incompatible with Hayashi's, Noda Seizan quietly withdrew to private teaching, referring to his branch as Noda-ha Katori Shintō-ryū. Noda-ha preserves some kata that have been lost in the mainline.[16]
• Ichigidō – Shiigi Munenori began training in Katori Shintō-ryū under his father, who had trained with Motomiya Toranosuke, before formally training at Ōtake Risuke's dojo for over thirty years. He incorporates Katori Shintō-ryū as part of the curriculum of his Ichigidō organization and maintains a positive relationship with the Iizasa family. He writes "Tenshin Shōden Katori Shintō-ryū" as "天真正伝香取神刀流" with '道' (way) with '刀' (sword).
• Yoseikan Budo – Mochizuki Minoru, a judoka from the Kodokan who trained alongside Sugino Yoshio, has incorporated Katori Shintō-ryū into the curriculum of Yoseikan Budo. His son, Mochizuki Hiro, now heads Yoseikan.

The different branches recognize different levels of ranks and appointments. The traditional ranks are a variant of the menkyo system.[17]

• Tsukahara Bokuden – from the early sengoku period who developed his own style of swordsmanship Kashima Shintō-ryū
• Musō Gonnosuke – founder of Shintō Musō-ryū
• Miyamoto Musashi – he meditated in the Kashima-Katori shrines
• Yamazaki Susumu – Shinsengumi officer, physician and spy
• Katakura Murakiyo – eighth head of the Katakura clan, earned menkyo kaiden
• Kuroda Yoshitaka – late Sengoku daimyo and advisor to Toyotomi Hideyoshi, appointed shihan
• Takenaka Shigeharu – advisor to Toyotomi Hideyoshi and jōseki shihan of Katori Shintō-ryū
• Kamiizumi Nobutsuna – founder of Shinkage-ryū, student of Katori Shintō-ryū, Nen-ryū, and Kage-ryū
• Anazawa Morihide – founder of Anazawa-Ryū naginatajutsu, studied under 5th soke of Katori Shintō-ryū and killed at the Siege of Osaka

• Amdur, Ellis (2002). Old School: Essays on Japanese Martial Traditions, Edgework, p. 21–45
• Draeger, Donn F. The Martial Arts and Ways of Japan series, 3 volumes.
• Friday, Karl F (1997). Legacies of the Sword, the Kashima-Shinryu and Samurai Martial Culture, University of Hawaii Press, p. 26 & 93, ISBN 0-8248-1847-4
• Hall, David Avalon. Marishiten: Buddhism and the warrior Goddess, Ph.D. dissertation, Ann Arbor: University microfilms, p. 274–292.
• Hurst III, G. Cameron (1998). Armed Martial Arts of Japan, Swordsmanship and Archery, Yale University Press, p. 46–49 & 58, ISBN 0-300-04967-6
• Mol, Serge (2001). Classical Fighting Arts of Japan, A Complete Guide to Koryu JuJutsu, Kodansha International, p. 43 & 151, ISBN 4-7700-2619-6
• Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 1, Japan, Japan Publications Trading Co. ISBN 0-87040-378-8 (Original Japanese title for all three volumes in this series is Mukei Bunkazai Katori Shinto-ryu)
• Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 2, Japan, Japan Publications Trading Co. ISBN 0-87040-405-9
• Ōtake, Risuke (1977). The Deity and the Sword – Katori Shinto-ryu Vol. 3, Japan, Japan Publications Trading Co. ISBN 0-87040-406-7
• Ōtake, Risuke (2016). Strategy and the Art of Peace: Tenshinshō-den Katori Shintō-ryū (English Edition). Nippon Budokan Foundation. ISBN 9784583109848 (description page)
• Ratti, Oscar & Westbrook, Adele (1973). Secrets of the Samurai, A Survey of the Martial Arts of Feudal Japan, Charles E. Tuttle Co. ISBN 0-8048-0917-8
• Skoss, Diane (editor) (1997). Koryu Bujutsu, Classical Warrior Traditions of Japan, Koryu Books, vol 1, ISBN 1-890536-04-0
• Skoss, Diane (editor) (1999). Sword & Spirit, Classical Warrior Traditions of Japan, Koryu Books, vol 2, p. 67–69. ISBN 1-890536-05-9
• Skoss, Diane (editor) (2002). Keiko Shokon, Classical Warrior Traditions of Japan, Koryu Books, vol 3, ISBN 1-890536-06-7
• Sugino, Yoshio & Ito, Kikue (1977). Tenshin Shoden Katori Shinto-ryu Budo Kyohan (A Textbook of Tenshin Shoden Katori Shinto-ryu Martial Training; originally published in 1941).
• Warner, Gordon & Draeger, Donn F. (1982). Japanese Swordsmanship: Technique And Practice, ISBN 0-8348-0236-8

Wikimedia Commons has media related to Tenshin Shōden Katori Shintō-ryū.

• Shinbukan Dojo Official Website
• Katori Shinto-ryu United Kingdom
• Katori Shinto-ryu United States
• Katori Shinto-ryu Kyōsō Shibu Official Website
• Katori Shinto-ryu Soke Official Website