Shivaji

Shivaji was devoted to his mother Jijabai, who was deeply religious. His studies of the Hindu epics, the Ramayana and the Mahabharata, also influenced his lifelong defence of Hindu values. He was deeply interested in religious teachings, and regularly sought the company of Hindu saints.[32] Shahaji, meanwhile had married a second wife, Tuka Bai from the Mohite family. Having made peace with the Mughals, ceding them six forts, he went to serve the Sultanate of Bijapur. He moved Shivaji and Jijabai from Shivneri to Pune and left them in the care of his jagir administrator, Dadoji Konddeo, who has been credited with overseeing the education and training of young Shivaji.[33]

Many of Shivaji's comrades, and later a number of his soldiers, came from the Maval region, including Yesaji Kank, Suryaji Kakade, Baji Pasalkar, Baji Prabhu Deshpande and Tanaji Malusare.[34] Shivaji traveled the hills and forests of the Sahyadri range with his Maval friends, gaining skills and familiarity with the land that would prove useful in his military career. Shivaji's independent spirit and his association with the Maval youths did not sit well with Dadoji, who complained without success to Shahaji.[35]

In 1639, Shahaji was stationed at Bangalore, which was conquered from the nayaks who had taken control after the demise of the Vijayanagara Empire. He was asked to hold and settle the area.[36] Shivaji was taken to Bangalore where he, his elder brother Sambhaji, and his half brother Ekoji I were further formally trained. He married Saibai from the prominent Nimbalkar family in 1640.[37] As early as 1645, the teenage Shivaji expressed his concept for Hindavi Swarajya (Indian self-rule), in a letter. [38][lower-alpha 2]

An early-20th-century painting by Sawlaram Haldankar of Shivaji fighting the Bijapuri general Afzal Khan

Adilshah was displeased at his losses to Shivaji's forces, which his vassal Shahaji disavowed. Having ended his conflict with the Mughals and having a greater ability to respond, in 1657 Adilshah sent Afzal Khan, a veteran general, to arrest Shivaji. Before engaging him, the Bijapuri forces desecrated the Tulja Bhavani Temple, holy to Shivaji's family, and the Vithoba temple at Pandharpur, a major pilgrimage site for the Hindus.[49][50][51]

Pursued by Bijapuri forces, Shivaji retreated to Pratapgad fort, where many of his colleagues pressed him to surrender.[52] The two forces found themselves at a stalemate, with Shivaji unable to break the siege, while Afzal Khan, having a powerful cavalry but lacking siege equipment, was unable to take the fort. After two months, Afzal Khan sent an envoy to Shivaji suggesting the two leaders meet in private outside the fort to parley.[53][54]

The two met in a hut at the foothills of Pratapgad fort on 10 November 1659. The arrangements had dictated that each come armed only with a sword, and attended by one follower. Shivaji, either suspecting Afzal Khan would arrest or attack him,[55][56] or secretly planning to attack himself,[57] wore armour beneath his clothes, concealed a bagh nakh (metal "tiger claw") on his left arm, and had a dagger in his right hand.[58]

Accounts vary on whether Shivaji or Afzal Khan struck the first blow:[56] Maratha chronicles accuse Afzal Khan of treachery, while Persian-language records attribute the treachery to Shivaji.[59][60] In the fight, Afzal Khan's dagger was stopped by Shivaji's armour, and Shivaji's weapons inflicted mortal wounds on the general; Shivaji then fired a cannon to signal his hidden troops to attack the Bijapuri army.[61] In the ensuing Battle of Pratapgarh fought on 10 November 1659, Shivaji's forces decisively defeated the Bijapur Sultanate's forces. More than 3,000 soldiers of the Bijapur army were killed and one sardar of high rank, two sons of Afzal Khan and two Maratha chiefs were taken prisoner.[62]

After the victory, a grand review was held by Shivaji below Pratapgarh. The captured enemy, both officers and men, were set free and sent back to their homes with money, food and other gifts. Marathas were rewarded accordingly.[62]

Pratapgad fort

Having defeated the Bijapuri forces sent against him, Shivaji's army marched towards the Konkan and Kolhapur, seizing Panhala fort, and defeating Bijapuri forces sent against them under Rustam Zaman and Fazl Khan in 1659.[63] In 1660, Adilshah sent his general Siddi Jauhar to attack Shivaji's southern border, in alliance with the Mughals who planned to attack from the north. At that time, Shivaji was encamped at Panhala fort with his forces. Siddi Jauhar's army besieged Panhala in mid-1660, cutting off supply routes to the fort. During the bombardment of Panhala, Siddi Jauhar purchased grenades from the British at Rajapur to increase his efficacy, and also hired some English artillerymen to bombard the fort, conspicuously flying a flag used by the English. This perceived betrayal angered Shivaji, who in December would exact revenge by plundering the English factory at Rajapur and capturing four of the factors, imprisoning them until mid-1663.[64]

After months of siege, Shivaji negotiated with Siddi Jauhar and handed over the fort on 22 September 1660, withdrawing to Vishalgad;[65] Shivaji retook Panhala in 1673.

There is some dispute over the circumstances of Shivaji's withdrawal (treaty or escape) and his destination (Ragna or Vishalgad), but the popular story details his night movement to Vishalgad and a sacrificial rear-guard action to allow him to escape. Per these accounts, Shivaji withdrew from Panhala by cover of night, and as he was pursued by the enemy cavalry, his Maratha sardar Baji Prabhu Deshpande of Bandal Deshmukh, along with 300 soldiers, volunteered to fight to the death to hold back the enemy at Ghod Khind ("horse ravine") to give Shivaji and the rest of the army a chance to reach the safety of the Vishalgad fort.[66]

In the ensuing Battle of Pavan Khind, the smaller Maratha force held back the larger enemy to buy time for Shivaji to escape. Baji Prabhu Deshpande was wounded but continued to fight until he heard the sound of cannon fire from Vishalgad,[11] signalling Shivaji had safely reached the fort, on the evening of 13 July 1660.[67] Ghod Khind (khind meaning "a narrow mountain pass") was later renamed Paavan Khind ("sacred pass") in honour of Bajiprabhu Deshpande, Shibosingh Jadhav, Fuloji, and all other soldiers who fought in there.[67]

Shaistekhan Surprised

Upon the request of Badi Begum of Bijapur, Aurangzeb, now the Mughal emperor, sent his maternal uncle Shaista Khan, with an army numbering over 150,000 along with a powerful artillery division in January 1660 to attack Shivaji in conjunction with Bijapur's army led by Siddi Jauhar. Shaista Khan, with his better–equipped and –provisioned army of 80,000 seized Pune. He also took the nearby fort of Chakan, besieging it for a month and a half before breaching the walls.[72] Shaista Khan pressed his advantage of having a larger, better provisioned and heavily armed Mughal army and made inroads into some of the Maratha territory, seizing the city of Pune and establishing his residence at Shivaji's palace of Lal Mahal.[73]

In April 1663, Shivaji launched a surprise attack on Shaista Khan in Pune, along with a small group of men. After gaining access to Khan's compound, the raiders were able to kill some of his wives; Shaista Khan escaped, losing a finger in the melee.[74] The Khan took refuge with the Mughal forces outside of Pune, and Aurangzeb punished him for this embarrassment with a transfer to Bengal.[75]

In retaliation for Shaista Khan's attacks, and to replenish his now-depleted treasury, in 1664 Shivaji sacked the port city of Surat, a wealthy Mughal trading centre.[76]

Raja Jai Singh of Amber receiving Shivaji a day before concluding the Treaty of Purandar

Shivaji On the way to Purandar

The attacks on Shaista Khan and Surat enraged Aurangzeb. In response he sent the Rajput Mirza Raja Jai Singh I with an army numbering around 15,000 to defeat Shivaji.[77] Throughout 1665, Jai Singh's forces pressed Shivaji, with their cavalry razing the countryside, and their siege forces investing Shivaji's forts. The Mughal commander succeeded in luring away several of Shivaji's key commanders, and many of his cavalrymen, into Mughal service. By mid-1665, with the fortress at Purandar besieged and near capture, Shivaji was forced to come to terms with Jai Singh.[77]

In the Treaty of Purandar, signed between Shivaji and Jai Singh on 11 June 1665, Shivaji agreed to give up 23 of his forts, keeping 12 for himself, and pay compensation of 400,000 gold hun to the Mughals.[78] Shivaji agreed to become a vassal of the Mughal empire, and to send his son Sambhaji, along with 5,000 horsemen, to fight for the Mughals in the Deccan as a mansabdar.[79][80]

Raja Shivaji at Aurangzeb's Darbar- M V Dhurandhar

In 1666, Aurangzeb summoned Shivaji to Agra (though some sources instead state Delhi), along with his nine-year-old son Sambhaji. Aurangzeb's plan was to send Shivaji to Kandahar, now in Afghanistan, to consolidate the Mughal empire's northwestern frontier. However, in the court, on 12 May 1666, Aurangzeb made Shivaji stand behind mansabdārs (military commanders) of his court. Shivaji took offence and stormed out of court,[81] and was promptly placed under house arrest under the watch of Faulad Khan, Kotwal of Agra.

Shivaji's position under house arrest was perilous, as Aurangzeb's court debated whether to kill him or continue to employ him, and Shivaji used his dwindling funds to bribe courtiers to support his case. Orders came from the emperor to station Shivaji in Kabul, which Shivaji refused. Instead he asked for his forts to be returned and to serve the Mughals as a mansabdar; Aurangzeb rebutted that he must surrender his remaining forts before returning to Mughal service. Shivaji managed to escape from Agra, likely by bribing the guards, though the emperor was never able to ascertain how he escaped despite an investigation.[82] Popular legend says that Shivaji smuggled himself and his son out of the house in large baskets, claimed to be sweets to be gifted to religious figures in the city.

After Shivaji's escape, hostilities with the Mughals ebbed, with Mughal sardar Jaswant Singh acting as intermediary between Shivaji and Aurangzeb for new peace proposals.[83] During the period between 1666 and 1668, Aurangzeb conferred the title of raja on Shivaji. Sambhaji was also restored as a Mughal mansabdar with 5,000 horses. Shivaji at that time sent Sambhaji with general Prataprao Gujar to serve with the Mughal viceroy in Aurangabad, Prince Mu'azzam. Sambhaji was also granted territory in Berar for revenue collection.[84] Aurangzeb also permitted Shivaji to attack the decaying Adil Shahi; the weakened Sultan Ali Adil Shah II sued for peace and granted the rights of sardeshmukhi and chauthai to Shivaji.

In 1674, Prataprao Gujar, the commander-in-chief of the Maratha forces, was sent to push back the invading force led by the Bijapuri general, Bahlol Khan. Prataprao's forces defeated and captured the opposing general in the battle, after cutting-off their water supply by encircling a strategic lake, which prompted Bahlol Khan to sue for peace. In spite of Shivaji's specific warnings against doing so, Prataprao released Bahlol Khan, who started preparing for a fresh invasion.[92]

Shivaji sent a displeased letter to Prataprao, refusing him audience until Bahlol Khan was re-captured. Upset by his commander's rebuke, Prataprao found Bahlol Khan and charged his position with only six other horsemen, leaving his main force behind. Prataprao was killed in combat; Shivaji was deeply grieved on hearing of Prataprao's death, and arranged for the marriage of his second son, Rajaram, to Prataprao's daughter. Anandrao Mohite became Hambirrao Mohite, the new sarnaubat (commander-in-chief of the Maratha forces). Raigad Fort was newly built by Hiroji Indulkar as a capital of nascent Maratha kingdom.[93]

Shivaji left behind a state always at odds with the Mughals. Soon after his death, in 1681, Aurangzeb launched an offensive in the South to capture territories held by the Marathas: Bijapur and Golkonda. He was successful in obliterating the Sultanates but could not subdue the Marathas after spending 27 years in the Deccan. The period saw the capture, torture, and execution of Sambhaji in 1689, and the Marathas offering strong resistance under the leadership of Sambhaji's successor, Rajaram and then Rajaram's widow Tarabai. Territories changed hands repeatedly between the Mughals and the Marathas; the conflict ended in defeat for the Mughals in 1707.[128]

Shahu, a grandson of Shivaji and son of Sambhaji, was kept prisoner by Aurangzeb during the 27-year period conflict. After the latter's death, his successor released Shahu. After a brief power struggle over succession with his aunt Tarabai, Shahu ruled the Maratha Empire from 1707 to 1749. Early in his reign, he appointed Balaji Vishwanath and later his descendants, as Peshwas (prime ministers) of the Maratha Empire. The empire expanded greatly under the leadership of Balaji's son, Peshwa Bajirao I and grandson, Peshwa Balaji Bajirao. At its peak, the Maratha empire stretched from Tamil Nadu[129] in the south, to Peshawar (modern-day Khyber Pakhtunkhwa) in the north, and Bengal. In 1761, the Maratha army lost the Third Battle of Panipat to Ahmed Shah Abdali of the Afghan Durrani Empire, which halted their imperial expansion in northwestern India. Ten years after Panipat, young Madhavrao Peshwa reinstated Maratha authority over North India.

In a bid to effectively manage the large empire, Shahu and the Peshwas gave semi-autonomy to the strongest of the knights, creating the Maratha Confederacy. They became known as Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Bhonsales of Nagpur. In 1775, the British East India Company intervened in a succession struggle in Pune, which became the First Anglo-Maratha War. The Marathas remained the pre-eminent power in India until their defeat by the British East India Company in the Second and Third Anglo-Maratha wars (1805–1818), which left the Company in control of most of India.[130][131]

Council of Eight Ministers or Ashta Pradhan Mandal, was an administrative and advisory council set up by Shivaji.[132] It consisted of eight ministers which regularly advised Shivaji on political and administrative matters. The eight ministers in the council are as follows:

1) Prime Minister (Mukhya Pradhan or Peshwa):

The Prime Minister looked for the welfare of the State in general, to represent the king in his absence and all the charters and royal letters consists of his seal below the king. The position of Prime Minister was highest in the council as it was closer to the king.

2) Finance Minister (Amatya or Muzumdar):

The Finance Minister looked upon the accounts of the empire and report it to the king.

3) Secretary (Sacheev or Surunavis):

The Secretary had a task to prepare the royal edicts.

4) Interior Minister (Mantri or Waqianavis):

The Interior Minister had to manage the internal affairs especially intelligence and espionage.

5) Foreign Minister (Sumant or Dabir):

The Foreign Minister advised the king on relations with foreign states.

6) Commander-in-chief (Senapati or Sar-i-Naubat):

The task of the commander-in-chief was to manage the forces and see to the defence of the empire.

7) Chief Justice (Nyayadhish):

The Chief Justice looked upon the judicial matters of the empire and delivering justice to its subjects according to Hindu Law.

8) High Priest (Panditrao):

The High Priest looked upon the internal religious matters of the empire, to honour and reward learned Brahmans.

In his court, Shivaji replaced Persian, the common courtly language in the region, with Marathi, and emphasised Hindu political and courtly traditions.[133] The house of Shivaji was well acquainted with Sanskrit and promoted the language; his father Shahaji had supported scholars such as Jayram Pindye, who prepared Shivaji's seal.[134] Shivaji continued this Sanskrit promotion, giving his forts names such as Sindhudurg, Prachandgarh, and Suvarndurg. He named the Ashta Pradhan (council of ministers) according to Sanskrit nomenclature, with terms such as nyaayaadheesha, and senaapati, and commissioned the political treatise Raajya Vyavahaara Kosha. His Rajpurohit, Keshav Pandit, was himself a Sanskrit scholar and poet.[135]

Sajjangad, where Samarth Ramdas was invited by Shivaji to reside, now a place of pilgrimage

Though Shivaji was a proud Hindu and never compromised on his religion,[136] he is also known for his liberal and tolerant religious policy. While Hindus were relieved to practice their religion freely under a Hindu ruler, Shivaji not only allowed Muslims to practice without harassment, but supported their ministries with endowments.[137] When Aurangzeb imposed the Jizya tax on non-Muslims on 3 April 1679, Shivaji wrote a strict letter to Aurangzeb criticising his tax policy. He wrote:

In strict justice, the Jizya is not at all lawful. If you imagine piety in oppressing and terrorising the Hindus, you ought to first levy the tax on Jai Singh I. But to oppress ants and flies is not at all valour nor spirit. If you believe in Quran, God is the lord of all men and not just of Muslims only. Verily, Islam and Hinduism are terms of contrast. They are used by the true Divine Painter for blending the colours and filling in the outlines. If it is a mosque, the call to prayer is chanted in remembrance of God. If it is a temple, the bells are rung in yearning for God alone. To show bigotry to any man's religion and practices is to alter the words of the Holy Book.[138]

Noting that Shivaji had stemmed the spread of the neighbouring Muslim states, his contemporary, the poet Kavi Bhushan stated:

Had not there been Shivaji, Kashi would have lost its culture, Mathura would have been turned into a mosque and all would have been circumcised.[139]

In 1667, the Portuguese Christians started to forcefully convert Hindus in Bardez. Shivaji quickly raided Bardez in which three Portuguese Catholic priests and a few Christians were killed and stopped the forceful conversion of Hindus.[140][141] However, during the sack of Surat in 1664, Shivaji was approached by Ambrose, a Capuchin monk who asked him to spare the city's Christians. Shivaji left the Christians untouched, saying "the Frankish Padrys are good men."[142]

Suvela Machi, view of southern sub-plateaux, as seen from Ballekilla, Rajgad

Hill forts played a key role in Shivaji's strategy. He captured important forts at Murambdev (Rajgad), Torna, Kondhana (Sinhagad) and Purandar. He also rebuilt or repaired many forts in advantageous locations.[147] In addition, Shivaji built a number of forts; the number "111" is reported in some accounts, but it is likely the actual number "did not exceed 18."[148] The historian Jadunath Sarkar assessed that Shivaji owned some 240–280 forts at the time of his death.[149] Each was placed under three officers of equal status, lest a single traitor be bribed or tempted to deliver it to the enemy. The officers acted jointly and provided mutual checks and balance.[150]

Sindudurg Fort provided anchorages for Shivaji's Navy

Aware of the need for naval power to maintain control along the Konkan coast, Shivaji began to build his navy in 1657 or 1659, with the purchase of twenty galivats from the Portuguese shipyards of Bassein.[151] Marathi chronicles state that at its height his fleet counted some 400 military ships, though British chronicles counter that the number never exceeded 160 ships.[152]

With the Marathas being accustomed to a land-based military, Shivaji widened his search for qualified crews for his ships, taking on lower-caste Hindus of the coast who were long familiar with naval operations (the famed "Malabar pirates") as well as Muslim mercenaries.[152] Noting the power of the Portuguese navy, Shivaji hired a number of Portuguese sailors and Goan Christian converts, and made Rui Leitao Viegas commander of his fleet. Viegas was later to defect back to the Portuguese, taking 300 sailors with him.[153]

Shivaji fortified his coastline by seizing coastal forts and refurbishing them, and built his first marine fort at Sindhudurg, which was to become the headquarters of the Maratha navy.[154] The navy itself was a coastal navy, focused on travel and combat in the littoral areas, and not intended to go far out to sea.[155]

Shivaji was admired for his heroic exploits and clever stratagems in the contemporary accounts of English, French, Dutch, Portuguese and Italian writers.[160] Contemporary British writers compared him with Alexander, Hannibal and Julius Caesar.[161] Mughal depictions of Shivaji were largely negative, referring to him simply as "Shiva" without the honorific "-ji". One Mughal writer in the early 1700s described Shivaji's death as kafir bi jahannum raft ("the infidel went to Hell").[162] Muslim writers of the day generally described him as a plunderer and marauder.

In the mid-19th century, Maharashtrian social reformer Jyotirao Phule wrote his interpretation of the Shivaji legend, portraying him as a hero of the shudras and Dalits. Phule sought to use the Shivaji myths to undermine the Brahmins he accused of hijacking the narrative, and uplift the lower classes; his 1869 ballad-form story of Shivaji was met with great hostility by the Brahmin-dominated media.[163] At the end of the 19th century, Shivaji's memory was leveraged by the non-Brahmin intellectuals of Bombay, who identified as his descendants and through him claimed the kshatriya varna. While some Brahmins rebutted this identity, defining them as of the lower shudra varna, other Brahmins recognised the Marathas' utility to the Indian independence movement, and endorsed this kshatriya legacy and the significance of Shivaji.[164]

In 1895, Indian nationalist leader, Lokmanya Tilak organised what was to be an annual festival to mark the birthday celebrations of Shivaji.[165] He portrayed Shivaji as the opponent of the oppressor, opening loaded implications for the British Raj.[166] Tilak denied any suggestion that his festival was anti-Muslim or disloyal to the government, but simply a celebration of a hero.[98]^:106– These celebrations prompted a British commentator in 1906 to note: "Cannot the annals of the Hindu race point to a single hero whom even the tongue of slander will not dare call a chief of dacoits ...?"[167]

One of the early commentators who challenged the negative British view was M. G. Ranade, whose Rise of the Maratha Power (1900) declared Shivaji's achievements as the beginning of modern nation-building. Ranade criticised earlier British portrayals of Shivaji's state as "a freebooting Power, which thrived by plunder and adventure, and succeeded only because it was the most cunning and adventurous ... This is a very common feeling with the readers, who derive their knowledge of these events solely from the works of English historians."[168]

In 1919, Sarkar published the seminal Shivaji and His Times, hailed as the most authoritative biography of the king since James Grant Duff's 1826 A History of the Mahrattas. A respected scholar, Sarkar was able to read primary sources in Persian, Marathi, and Arabic, but was challenged for his criticism of the "chauvinism" of Marathi historians' views of Shivaji.[169] Likewise, though supporters cheered his depiction of the killing of Afzal Khan as justified, they decried Sarkar's terming as "murder" the killing of the Hindu raja Chandrao More and his clan.[170]

Statue of Shivaji at Raigad Fort

As political tensions rose in India in the early 20th century, some Indian leaders came to re-work their earlier stances on Shivaji's role. Jawaharlal Nehru had in 1934 noted "Some of the Shivaji's deeds, like the treacherous killing of the Bijapur general, lower him greatly in our estimation." Following public outcry from Pune intellectuals, Congress leader T. R. Deogirikar noted that Nehru had admitted he was wrong regarding Shivaji, and now endorsed Shivaji as great nationalist.[171]

In 1966, the Shiv Sena (Army of Shivaji) party formed to promote the interests of Marathi speaking people in the face of migration to Maharashtra from other parts of India, and the accompanying loss of power for locals. His image adorns literature, propaganda and icons of the party.[172]

In modern times, Shivaji is considered as a national hero in India, especially in the state of Maharashtra, where he remains arguably the greatest figure in the state's history. Stories of his life form an integral part of the upbringing and identity of the Marathi people. Further, he is also recognised as a warrior legend, who sowed the seeds of Indian independence.[173] Shivaji is upheld as an example by the Hindu nationalist Bharatiya Janata Party, and also of the Maratha caste dominated Congress parties in Maharashtra, such as the Indira Congress and the Nationalist Congress Party.[174] Past Congress party leaders in the state, such as Yashwantrao Chavan, were considered political descendants of Shivaji.[175]

In the late 20th century, Babasaheb Purandare became one of the most significant artists in portraying Shivaji in his writings, leading him to be declared in 1964 as the Shiv-Shahir ("Bard of Shivaji").[176][177] However, Purandare, a Brahmin, was also accused of over-emphasising the influence of Brahmin gurus on Shivaji,[174] and his Maharashtra Bhushan award ceremony in 2015 was protested by those claiming he had defamed Shivaji.[178] Purandare has, on the other end, been accused of a communalist and anti-Muslim portrayal of Shivaji at odds with the king's own actions.

In 1993, the Illustrated Weekly published an article suggesting that Shivaji was not opposed to Muslims per se, and was influenced by their form of governance. Congress Party members called for legal actions against the publisher and writer, Marathi newspapers accused them of "imperial prejudice" and Shiv Sena called for the writer's public flogging. Maharashtra brought legal action against the publisher under regulations prohibiting enmity between religious and cultural groups, but a High Court found the Illustrated Weekly had operated within the bounds of freedom of expression.[179][180]

In 2003, American academic James W. Laine published his book Shivaji: Hindu King in Islamic India, which was followed by heavy criticism including threats of arrest.[181] As a result of this publication, the Bhandarkar Oriental Research Institute in Pune where Laine had researched was attacked by a group of Maratha activists calling itself the Sambhaji Brigade.[182] The book was banned in Maharashtra in January 2004, but the ban was lifted by the Bombay High Court in 2007, and in July 2010 the Supreme Court of India upheld the lifting of ban.[183] This lifting was followed by public demonstrations against the author and the decision of the Supreme Court.[184][185]

Commemorations of Shivaji are found throughout India, most notably in Maharashtra. Shivaji's statues and monuments are found almost in every town and city in Maharashtra as well as in different places across India.[186][187][188] Other commemorations include the Indian Navy's ship the INS Shivaji,[189] numerous postage stamps,[190] and the main airport and railway headquarters in Mumbai.[191][192] In Maharashtra, there has been a long tradition of children building a replica fort with toy soldiers and other figures during the festival of Diwali in memory of Shivaji.[193]

A proposal to build a giant memorial called Shiv Smarak was approved in 2016 to be located near Mumbai on a small island in the Arabian Sea. It will be 210 meters tall making it the world's largest statue when completed in possibly 2021.[194]