Seven Years in Tibet (1997 film)

In 1938, Austrian mountaineer Heinrich Harrer (Brad Pitt) leaves behind his pregnant wife to join Peter Aufschnaiter (David Thewlis) in a team attempting to summit Nanga Parbat in British India (present-day part of Pakistan). When World War II begins in 1939, they are arrested by British Indian authorities and imprisoned in a POW camp in Dehradun in the Himalayan foothills, in the present-day Indian state of Uttarakhand. Harrer's wife, Ingrid (Ingeborga Dapkūnaitė), who has given birth to a son he has not seen, sends him divorce papers from Austria.

In 1944, Harrer and Aufschnaiter escape the prison and cross into Tibet. After being initially rejected by the isolated nation, they manage to travel in disguise to the Tibetan capital city of Lhasa. There, they become the house guests of Tibetan diplomat Kungo Tsarong (Mako). The Tibetan senior official Ngawang Jigme (B. D.Wong) also extends friendship to the two foreigners with gifts of custom-made Western suits. Aufschnaiter falls in love with the tailor, Pema Lhaki (Lhakpa Tsamchoe), and marries her.

In 1945, Harrer plans to return to Austria upon hearing of the war's end. However, he receives a cold letter from his son, Rolf, rejecting Harrer as his father, and this deters him from leaving Tibet. Soon afterwards, Harrer is invited to the Potala Palace and becomes the 14th Dalai Lama's (Jamyang Jamtsho Wangchuk) tutor in world geography, science, and Western culture.

Meanwhile, political relations with China sour as they make plans to invade Tibet. Ngawang Jigme leads the Tibetan army at the border town of Chamdo to halt the advancing People's Liberation Army. However, Ngawang Jigme ends up surrendering and blows up the Tibetan ammunition dump after the one-sided Battle of Chamdo.

During the treaty signing, Kungo Tsarong tells Harrer that if Jigme had not destroyed the weapons supply, the Tibetan guerrillas could have held the mountain passes for years; long enough to appeal to other nations for help. As the Chinese occupy Tibet, Harrer condemns Ngawang Jigme for betraying his country, declaring their friendship over. Harrer further shames the senior official by returning the jacket that Ngawang Jigme gave him as a present, which is a grave insult in Tibetan culture.

Harrer tries to convince the Dalai Lama to flee, but he refuses; not wanting to abandon his people. The Dalai Lama encourages Harrer to return to Austria and be a father to his son. After the coronation ceremony, in which the Dalai Lama is formally enthroned as the spiritual and temporal leader of Tibet, Harrer returns to Austria in 1951.

Harrer's son, Rolf, refuses to meet him at first, but Harrer leaves a music box that the Dalai Lama gave him and this piques the boy's interest. Years later, Harrer and Rolf (now a teenager) are seen mountain-climbing together, suggesting they have mended their relationship.

Most of the shooting took place in Argentina, in the city of La Plata (the railway station where Heinrich leaves for Unserberg is the Main Train Station of La Plata, for example), and in the Mendoza Province, in such places as the Andes mountains. Some time after the film's release, director Annaud confirmed that two crews secretly shot footage for the film in Tibet, amounting to approximately 20 minutes of footage in the final film. Other footage was shot in Nepal, Austria and Canada.[4]

There are a number of significant differences between the book and the film.

In the film, Harrer is hailed as a 'German hero', and replies "Thank you, but I'm Austrian". To have said that in 1939 would have been extremely bold, since Austria had been part of Greater Germany since the Anschluss of April 1938.[5] In the book, Harrer says nothing about any such remark. Harrer at the train station in 1939 appears hostile to the Nazi Party, taking the Nazi flag with reluctance. The real-life Heinrich Harrer was in fact a Nazi Schutzstaffel (S.S.) NCO.[6]

The film makes his son a key theme, but in the book, Harrer does not mention his wife or son. He had in fact been married and divorced, as the film shows, but his ex-wife's new husband was killed in the war and Harrer's son was raised by his ex-wife's mother.[7] In his autobiography, Harrer gives details of his contact with his son, but nothing to support what the film shows. In the book, Harrer says there was little to tie him to home as one of the reasons for staying in Tibet and not returning to Europe.[8]

The pre-invasion visit of Chinese Communist negotiators to Lhasa, arriving at an airfield constructed by Tibetans, and their departure for China after a brief conference with their Tibetan counterparts—including the desecration of the sand mandala as well as the "religion is poison" remark as depicted in the film, do not occur in the book or in any of the numerous histories that have been written about the matter. There was no air link until Lhasa Gonggar Airport was constructed in 1956—when the Dalai Lama visited Beijing in 1954, he used the still-incomplete road system.[9]

The whole sequence of negotiations and the installation of the Dalai Lama as ruler are out of sequence. Tenzin Gyatso, 14th Dalai Lama was enthroned as the temporal leader of Tibet on 17 November 1950. After the Chinese crossed the Jinsha River and defeated the Tibetan army in October 1950, a Tibetan delegation was sent to Beijing and agreed on the Seventeen Point Agreement for the Peaceful Liberation of Tibet.[10] Meanwhile, the Dalai Lama left Lhasa and took refuge on the border with India and Sikkim. The Dalai Lama disliked the agreement. He returned to Lhasa, and for several years tried to work within its terms.[8]

Seven Years in Tibet premiered on September 13, 1997 at the 1997 Toronto International Film Festival before a commercial release on Wednesday, October 8, 1997 in the United States and Canada where it opened in 3 theaters, grossing $46,130 in its first two days.[11] The film was shown in an additional 2,100 theaters for the weekend where it grossed $10,020,378.[3] After its run, the film grossed $37,957,682 domestically and $93,500,000 overseas with an overall box office gross of $131,457,682.[3]

Critical reception

Monks passing under the Pargo Kaling chorten or "Western Gate" in Lhasa near the Potala during Monlam Festival in 1938 Tibet. This structure was destroyed in 1967, rebuilt in 1995. See the image in the original movie poster above.

Based on 35 reviews collected by Rotten Tomatoes, the film received a 60% approval rating, with an average score of 6.3/10. The site's consensus states: "Seven Years in Tibet tells its fascinating true-life story with a certain stolid grace, even if it never quite comes to life the way it could."[12] Metacritic, which assigns a normalized rating in the 0–100 range based on reviews from top mainstream critics, calculated an average score of 55, based on 18 reviews.[13]

Roger Ebert of the Chicago Sun-Times acclaimed the film in general, stating that "Seven Years in Tibet is an ambitious and beautiful movie with much to interest the patient viewer, but it makes the common mistake of many films about travelers and explorers: It is more concerned with their adventures than with what they discover."[14] Additionally, Ebert believed the film was told from the perspective of the wrong character and thought the casting of Pitt and Thewlis should have been reversed. Derek Elley of Variety praised the film's overall production value but thought: "for a story with all the potential of a sweeping emotional drama set in great locations, too often you just long for the pic to cut loose from the ethnography and correct attitudes and go with the drama in old Hollywood style."[15]

• Kundun, another 1997 film depicting the Dalai Lama during his youth.

• Seven Years in Tibet on IMDb (1997)
• Seven Years in Tibet at Box Office Mojo
• Seven Years in Tibet at Rotten Tomatoes
• Seven Years in Tibet at Metacritic
• Seven Years in Tibet on IMDb (1956) documentary
• The Wild Things of God: Seven Years in Tibet
• Seven Years in Tibet, credits for this film entered into the Cannes Film Festival in 1956