Religious views on suicide

Paganism has a relaxed attitude towards the concept of suicide: it provides both Devotio and for stopping suffering[3][4][5]

In both North and South America, it is common the practice of self-sacrifice and senicide.[2] It is provided, indeed, the Ixtab[6]

With suicide (Shinjū) is believed that one can approach rebirth in the Pure Land[7]

In Theravada Buddhism, for a monk to so much as praise death, including dwelling upon life's miseries or extolling stories of possibly blissful rebirth in a higher realm in a way that might condition the hearer to commit suicide or to pine away to death, is explicitly stated as a breach in one of highest vinaya codes, the prohibition against harming life, one that will result in automatic expulsion from Sangha.[8]

For Buddhists, since the first precept is to refrain from the destruction of life, including one's self, suicide is seen as a negative act. If someone commits suicide in anger, he may be reborn in a sorrowful realm due to negative final thoughts.[9][10] Nevertheless, Buddhism does not condemn suicide without exception, but rather observes that the reasons for suicide are often negative and thus counteract the path to enlightenment.[11] With that said, in thousands of years of Buddhist history, very few exceptions are found.

But in the Buddhist tale of a bhikkhu named Vakkali who was extremely ill and racked with excruciating pain. He was said to have died by suicide when near death and upon making statements suggesting he had passed beyond desires (and thus perhaps an arhant).[12] Self-euthanasia appears the context for his death.

Another case is the story of a bhikkhu named Godhika, also beset by illness,[12] who had repeatedly attained temporary liberation of mind but was unable to gain final liberation due to illness.[12] While believing himself again in a state of temporary liberation it occurred to him to cut his own throat, in hopes thus to be reborn in a high realm.[12] The Buddha was said to have stated:

Such indeed is how the steadfast act:

They are not attached to life. Having drawn out craving at its root

Godhika has attained final Nibbaana.[12]

Ultimately, tales like these could be read as implying past Buddhist beliefs that suicide might be acceptable in certain circumstances if it might lead to non-attachment. In both above cases, the monks were not enlightened before dying by suicide but they hoped to become enlightened following their deaths.[13]

The Channovàda-sutra gives a third exceptional example of one who died by suicide and subsequently attained enlightenment.[14]

In an entry in The Encyclopedia of Religion, Marilyn J. Harran wrote the following:

Buddhism in its various forms affirms that, while suicide as self-sacrifice may be appropriate for the person who is an arhat, one who has attained enlightenment, it is still very much the exception to the rule.[15]

Sokushinbutsu in Japanese Buddhism involves asceticism to the point of death and entering mummification while alive.[16] This is done to attain Buddha-nature in one's body.

Swami Vivekananda reached both Moksha (Enlightment) and suicide during meditation[17]

It demands Vatakkiruttal

It provides both suicide and mass suicide as in: Jauhar,[18] Saka, Anumarana,[19] Agnipravesham.[20] Some scriptures state that to die by suicide (and any type of violent death) results in becoming a ghost, wandering earth until the time one would have otherwise died, had one not died by suicide.[21]

The Mahabharata talks of suicide, stating those who commit it can never attain to regions (of heaven) that are blessed.[22]

Hinduism accepts a person's right to end one's life through the non-violent practice of fasting to death, termed Prayopavesa.[23] Prayopavesa is for old age yogis who have no desire or ambition left, and no responsibilities remaining in this life.[23] Another example is dying in a battle to save one's honor.

Sati or suttee[note 1] is a funeral custom where a widow immolates herself on her husband's pyre or takes her own life in another fashion shortly after her husband's death.[25][26][27][28] The practice continued to occur scantily in India in the 1980s, although it is officially banned.[29]

In Jainism, suicide is regarded as the worst form of himsā (violence) and is not permitted. Ahimsā (nonviolence) is the fundamental doctrine of Jainism. There exists a Jain practice of fasting to death which is termed as sallekhana.[30] According to the Jain text Purushartha Siddhyupaya, "when death is near", the vow of sallekhanā is observed by properly thinning the body and the passions. It also mentions that sallekhanā is not suicide since the person observing it is devoid of all passions like attachment.[31]

It is common and frequent the Voodoo Death[2]

It provides martyrdom and hieromartyrdom. Green or blue martyrs die by fasting.[32] A dry martyr is a person who "had suffered every indignity and cruelty" but not shed blood, nor suffered execution.[33] A wet and red martyr are who shed blood

In the Bible there are accounted both suicide and mass suicide as in Sanson and Philistine

It is sometimes noted that there is no express biblical warrant condemning or specifically prohibiting suicide, and there are people in the Bible who died by suicide.[34][35] On the other hand, the descriptions of people in the Bible who died by suicide are negative. Major contexts include betrayal (Ahitophel and Judas)[36][37] and divine judgement resulting in military defeat (Saul and Abimelech). In particular, s:Bible (King James)/Psalms#Psalm 37:14-15 describes the "wicked" as falling on their own swords, and Zimri is described as having "died for his sins which he committed, doing evil in the eyes of Yahweh" (s:Translation:1 Kings#Chapter 16:18-19)

According to the theology of the Roman Catholic Church, suicide is objectively a sin which violates the commandment "Thou shalt not kill".[38] However, the gravity and culpability for that sin changes based on the circumstances surrounding that sin. The Catechism of the Catholic Church, Paragraph 2283 states: "We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives." Paragraph 2282 also points out that "Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide." The Catholic Church used to deny suicides a Catholic funeral mass and burial. However, the Church has since changed this practice.[39]

Suicide is regarded generally within the Orthodox tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall not kill" (Exodus 20:13). The Orthodox Church normally denies a Christian burial to a person who has died by suicide. However, factors bearing on the particular case may become known to the priest who must share this information with the diocesan bishop; the bishop will consider the factors and make the decision concerning funeral services. The condemnation of suicide is reflected in the teachings of Clement of Alexandria, Lactantius, St. Augustine and others. The Orthodox Church shows compassion, however, on those who have taken their own life because of mental illness or severe emotional stress, when a physician can verify a condition of impaired rationality.

Some other denominations of Christianity may not condemn those who commit suicide per se as committing a sin, even if suicide is not viewed favorably; factors such as motive, character, etc. are believed to be taken into account. One such example is The New Church.[40] In The Church of Jesus Christ of Latter-day Saints (LDS Church), suicide is generally viewed as wrong, although the victim may not be considered responsible for the act depending on the circumstances.[41]

In early Christian traditions, attitudes to suicide were somewhat varied. Among the martyrs at Antioch were three women who died by suicide to avoid rape. Although William Phipps gives this as an example of virtuous early Christian suicides, Augustine declared that although they may have done "what was right in the sight of God," in his view the women "should not have assumed that rape would necessarily have deprived them of their purity" (as purity was, to Augustine, a state of mind).[42]

Psalm 139:8 ("If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.") has often been discussed in the context of those who commit suicide.[43][44][45][46]

It urges Shahid, a Quranic Arabic word meaning "witness" and is also used to denote a martyr in Islam

Islam clearly forbids suicide as a verse in the Quran instructs:

"And do not kill yourselves, surely God is most Merciful to you."

— Qur'an, Sura 4 (An-Nisa), ayat 29 [47]

Muslim scholars and clerics consider suicide forbidden, including suicide bombing.[48][49][50][51][52][53]

Biblical and other Jewish accounts of suicide include those of Samson, the Woman with seven sons, and the Siege of Masada.

Suicides are frowned upon and buried in a separate part of a Jewish cemetery, and may not receive certain mourning rites. In practice, every means is used to excuse suicide—usually by determining either that the suicide itself proves that the person was not in their right mind, or that the person must have repented after performing the deadly act but shortly before death occurred. Taking one's own life may be seen as a preferred alternative to committing certain cardinal sins.[54] Most authorities hold that it is not permissible to hasten death to avoid pain if one is dying in any event, but the Talmud is somewhat unclear on the matter.[55] However, assisting in suicide and requesting such assistance (thereby creating an accomplice to a sinful act) is forbidden