Gothic Bible

Surviving fragments of the Wulfila Bible consist of codices and one lead tablet from the 5th to 8th century containing a large part of the New Testament and some parts of the Old Testament, largely written in Italy. These are:

• Codex Argenteus, the longest and most celebrated of the manuscripts, which is kept in Uppsala,
• Codex Ambrosianus A through Codex Ambrosianus E, containing the epistles, Skeireins (in a fragment of Codex Ambrosianus E known as the Codex Vaticanus Latinus 5750), and Nehemiah 5–7,
• Codex Carolinus, a Gothic-Latin diglot palimpsest containing Romans 11–14,
• Codex Gissensis, apparently also a Gothic-Latin diglot, containing fragments of the Gospel of Luke,
• Gothica Bononiensia (also known as the Codex Boniensis), a recently discovered (2009) palimpsest fragment with what appears to be a sermon, containing direct Bible quotes and allusions, both from previously attested parts of the Gothic Bible (the text is clearly taken from Ulfilas' translation) and previously unattested ones (e.g. Psalms, Genesis).[3]
• Fragmenta Pannonica (also known as the Hács-Béndekpuszta fragments or the Tabella Hungarica), which consist of 1 mm thick lead plates with fragmented remnants of verses from the Gospels.

During the third century, the Goths lived on the northeast border of the Roman Empire, in what is now Ukraine, Bulgaria and Romania. During the fourth century, the Goths were converted to Christianity, largely through the efforts of Bishop Wulfila, who is believed to have invented the Gothic alphabet. The translation of the Bible into the Gothic language is thought to have been performed in Nicopolis ad Istrum in today's northern Bulgaria. Traditionally ascribed to Wulfila, in reality the translation was performed by a group of scholars (see above). Portions of this translation survive, affording the main surviving text written in the Gothic language.

During the fifth century, the Goths overran parts of the Western Roman Empire, including Italy, southern France, and Spain. Gothic Christianity reigned in these areas for two centuries, before the re-establishment of the Catholic Church, and, in Spain, till the mass Gothic conversion to Catholicism in 589, after the Third Council of Toledo.[4]

The Wulfila Bible, although fragmentary, is the only extensive document in an ancient East Germanic language and one of the earliest documents in any Germanic language. Since the other East Germanic texts are of very limited extent, except maybe Skeireins, it is of great significance for the study of these languages.

• Carla Falluomini (2015). The Gothic Version of the Gospels and Pauline Epistles: Cultural Background, Transmission and Character. Berlin: de Gruyter. ISBN 978-3-11-033469-2.
• H. C. von Gabelentz, J. Loebe, Ulfilas: Veteris et Novi Testamenti Versionis Gothicae fragmenta quae supersunt, Leipzig, Libraria Schnuphasiana, 1843.
• Wilhelm Streitberg (ed.), Die Gotische Bibel (1908), Heidelberg: Universitätsverlag C. Winter, 2000, (7th edition) ISBN 3-8253-0745-X
• Carla Falluomini. "Textkritische Anmerkungen zur gotischen Bibel" (PDF). AnnalSS. 5, 2005 (2009): 311–320.

• Wulfila, Bible (full text), BE
• Gotica [Gothic] (small fragments), DE