Bengali Brahmins

The Bengali Brahmins are Hindu Brahmins who traditionally reside in the Bengal region of the Indian subcontinent, currently comprising the Indian state of West Bengal, Tripura and Bangladesh and parts of Assam. When the British left India in 1947, carving out separate nations, a number of families moved from the Muslim-majority East Pakistan (now Bangladesh) to be within the borders of the newly defined Republic of India, and continued to migrate for several decades thereafter.

The Bengali Brahmins are categorised as Pancha-Gauda Brahmins (the Brahmins who traditionally lived towards the north of the Vindhyas) and belong to the Kanyakubja clan.[1]

History

The earliest historically verifiable presence of Brahmins in Bengal can be ascertained from Dhanaidaha copper-plate inscription of Kumargupta 1 of the Gupta Year 113 (433 C.E.) which records the grant of land to a Brahmin named Varahasvamin of the Samavedi school.[2]

Traditionally, Bengali Brahmins are divided into the following categories:[3][4]

  • Rādhi from Radh (region south-west of the Ganges)
  • Varendra, from Vārendra region (North-East) or Puṇḍra. Vārendra originally meant rain-maker magicians.[5]
  • Vaidika (migrants, originally experts of Vedic knowledge)
    • Paschatya Vaidika (Vedic Brahmins from west of Bengal)
    • Dakshinatya Vaidika (Vedic Brahmins from south of Bengal)
  • Saptaśati

Traditional accounts

The different Brahmin communities of Bengal have their own traditional accounts of origin, which are generally found in various genealogical texts known as kulagranthas or kulapanjikas. Other details may also be obtained from court chronicles of various kings of Bengal. Important writers are Harimishra (13th century C.E), Edu Mishra (13th century C.E), Devivara Ghatak (15th century C.E), Dhruvananda Mishra (post 15th century C.E), Vachaspati Mishra, Rajendralal Mitra among others.

  • Radhi and Varendra

The traditional origin of both Radhi and Varendra Brahmins has been attributed to a king named Adi Sura who is said to have invited five Brahmins from Kolancha (as per Edu Mishra and Hari Mishra[6]) and/or from Kanyakubja,[7] (as per Dhruvananda Mishra) so that he could conduct a yajña, because he could not find Vedic experts locally. Some traditional texts mention that Ādiśūra was ancestor of Ballāl Sena from maternal side and five Brahmins had been invited in 1077 C.E.[8] Other texts like Varendrakulapanjika, Vachaspati Mishra's account and Edu Mishra's account attribute a date of 732 C.E for the migration. Additionally, other sources like Sambandhanirnaya, Kularnaba and others attribute various dates like 942 C.E, 932 C.E and others.

Historians have located a ruler named Ādiśūra ruling in north Bihar, but not in Bengal . But Ballāl Sena and his predecessors ruled over both Bengal and Mithila (i.e., North Bihar). It is unlikely that the Brahmins from Kānyakubja may have been invited to Mithila for performing a yajña, because Mithila was a strong base of Brahmins since Vedic age.[9] However some scholars have identified Ādiśūra with Jayanta, a vassal chief of the Gauda king around middle of 8th century C.E. and is also referred to as a contemporary of Jayapida (779 to 812 C.E) of Kashmir (grandson of Lalitaditya) in Kalhana's Rajatarangini.[10]

  • Paschatya Vaidikas

Traditionally they are believed to have migrated from Kanyakubja (or Kanauj), the traditional origin of both Radhi and Varendra Brahmins, to Bengal via Tirhoot, during the commencement of Muslim rule in India. Most of the vaidikas were invited by Hindu chiefs and rajas like Shyamal Barman, who used to rule in various parts of Bengal during the Muslim ascendancy.[11]

  • Dakshinatya Vaidikas

Traditionally it is believed that during his reign, Vijaya Sena (1097 − 1160 C.E), brought Brahmins from regions south of Bengal (most likely, Odisha), who integrated themselves with the varendra brahmins and came to be known as Dakshinatya vaidika barahmins.[12]

Divisions

Both Brahmins and Kayasthas in Bengal have followed a system that ranks the clans hierarchically. The Kulinas formed the higher ranking clans.

Rādhi (also Rāṭhi in some old texts) is the major branch of Western Bengali Brahmins. The descendants of these five Pancyājñika Brahmins were hierarchically organised into three categories:

  • The Kulin Brahmins form the first rank amongst the Bengali Brahmins.
  • Śrotriya is the second rank among the descendants of these five Brahmins because they were deft in Vedic knowledge but were considered to be somewhat inferior to the Kulina Brahmins (possessing 8 out of 9 noble qualities).
  • Vamśaja is the third rank which was a result of kulinas marrying outside kulinas.[13]

Jāti-Bhāṣkar mentions that those who were given grants along the Ganges by Ballāl Sena were called Gangopādhyāya (literally 'the Vedic teachers in the regions around the Ganges').[14]

Mukhopādhyāya means chief Vedic teacher. Bandopādhyāya is a Sanskritized form of 'Banodha + upādhyāya', Banodha being the ancient name of Raebareli-Unnāva whence their ancestors had come from.[15]

Surnames

Notable Bengali Brahmins

(In alphabetical order)

Notes

  1. A History of Brahmin Clans, p.288
  2. cf. Some Historical Aspects of the Inscription of Bengal, page xii
  3. cf. Hindu Castes and Sects, Jogendranath Bhattacharya, Part III, Chap 1, Pg 35
  4. cf. Samaj Biplab ba Brahman Andalon, Dinabandhu Acharya Vedashastri
  5. Vāri+indra, Vāri meant water : cf.A History of Brahmin Clans , p. 283.
  6. cf. Harimishra, कोलांचदेशतः पंचविपरा ज्ञानतपोयुताः। महाराजादिशूरेण समानीताः सपत्नीकाः॥
  7. cf. History of Brahmin Clans,page 281−283
  8. cf. History of Brahmin Clans,page 281 : this book quotes Krishna-Charita by Vidyāsāgar for dating.
  9. cf. D.D. kosambi, p. 123.
  10. cf. Rajatarangini, Tarang 4, Verse 421
  11. cf. Hindu Castes and Sects, Jogendranath Bhattacharya, Part III, Chap 1, Pg 36
  12. Samaj Biplab ba Brahman Andalon, Dinabandhu Acharya Vedashastri
  13. Kuladīpīkā quoted in History of Brahmin Clans,page 283
  14. Jāti-Bhāṣkar quoted in History of Brahmin Clans,page 285
  15. History of Brahmin Clans,page 287
  16. Kulin Brahmins are those Brahmins in Bengal who can trace themselves to the five families of Kanauj (Kanyakubja), Uttar Pradesh who migrated to Bengal
  17. Banerjee is the anglicised form of Bandyopadhyay. Bandyopadhyay is of Sandilya gotra, which means that the unbroken paternal lineage of a Bandypadhyay can be traced to Rishi Sandilya
  18. A Bengali Kulin Brahmin surname of the Jatukarna Gotra/clan
  19. Chakraborty is a common surname of Bengali Hindus in India and Bangladesh. People with the surname Chakraborty commonly belong to the Brahmin and Kshatriya of higher varna caste
  20. A Bengali Kulin Brahmin surname of the Kashyapa Gotra/clan
  21. Ganguly surname is borne by residents of the Bangla region (West Bengal and Bangladesh). The literal meaning is a teacher or priest from the banks of Ganga river
  22. Indian (northern states): Hindu (Brahman) name, from Sanskrit gosvami ‘lord’, ‘religious mendicant’, from Sanskrit go, a word with many meanings including ‘earth’ and ‘cow’, + svami ‘lord’
  23. Reference of Maitra is found in Manu Smiriti and Mahabharata where this name refers to coming from a friend (मित्र) or given by a friend. Other meanings of Maitra used in these Epics are friendly, amicable, affectionate and kind
  24. Lal, C.K. "Cultural flows across a blurred boundary" (PDF). Southern Utah University. Archived from the original (PDF) on 15 September 2015. Retrieved 21 July 2019.
  25. Indian (Bengal) and Bangladeshi: Hindu (Brahman) name, of which the Sanskrit version, Mukhyopadhyaya, is ostensibly composed of mukhya ‘principal’, ‘chief’ + upadhyaya ‘teacher’. However, in fact the first element relates to a Bengali place name, probably Mukhati
  26. All Purkayasthas are from Sylhet. Brahmins & upper caste kayastha both available.
  27. "Kishore Kumar birthday: His favourite songs". India Today. 4 August 2011. Retrieved 25 February 2020.

References

  • Kalhana's Rajatarangini: A Chronicle of the Kings of Kashmir; 3 Volumes > M.A.Stein (translator), (Introduction by Mohammad Ishaq Khan),published by Saujanya Books at Srinagar,2007, (First Edition pub. in 1900),ISBN 81-8339-043-9 / 8183390439.
  • A History of Brahmin Clans (Brāhmaṇa Vaṃshõ kā Itihāsa) in Hindi, by Dorilāl Śarmā,published by Rāśtriya Brāhamana Mahāsabhā, Vimal Building, Jamirābād, Mitranagar, Masūdābād,Aligarh-1, 2nd ed-1998. (This Hindi book contains the most exhaustive list of Brahmana gotras and pravaras together their real and mythological histories).
  • Jāti-Bhāṣkara by Pt. Jwālā Prasād Misra, published by Khemaraj Shrikrishnadas, (1914).
  • An Introduction to the Study of Indian History, by Damodar Dharmanand Kosāmbi, Popular Prakasan,35c Tadeo Road, Popular Press Building, Bombay-400034, First Edition: 1956, Revised Second Edition: 1975.
  • Nagendra Nath Basu, Banger Jatiya Itihas (in Bengali), 2 vols, Calcutta, 1321 BS.
  • Atul Sur, Banglar Samajik Itihas (Bengali), Calcutta, 1976
  • NN Bhattacharyya, Bharatiya Jati Varna Pratha (Bengali), Calcutta, 1987
  • RC Majumdar, Vangiya Kulashastra (Bengali), 2nd ed, Calcutta, 1989.
  • Benoychandra Sen, Some Historical Aspects of the Inscription of Bengal, Calcutta, 1942.
  • Dutta, K; Robinson, A (1995), Rabindranath Tagore: The Myriad-Minded Man, St. Martin's Press, ISBN 0-312-14030-4
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