Ruth Cuthand

Ruth Cuthand (born 1954) is a Canadian artist of Plains Cree and Scottish ancestry.^[1] She is widely considered an influential feminist artist of the Canadian prairies, and is lauded for her unflinching interpretation of racism and colonialism.^[2] Her work challenges mainstream perspectives on colonialism and the relationships between “settlers” and Natives in a practice marked by political invective, humour, and a deliberate crudeness of style.^[3]

Born on Treaty 6 Land, near Prince Albert, Saskatchewan, Cuthand is a member of Little Pine First Nation,^[4] but spent most of her childhood in Cardston, Alberta near the Blood Reserve, where she met artist Gerald Tailfeathers at the age of 8, which compelled her to pursue a career as an artist.^[5][6]

Cuthand earned a BFA from the University of Saskatchewan in 1983, and a MFA, also from the University of Saskatchewan in 1992. In the period between her degree programs, Cuthand did some post-graduate work at the University of Montana in 1985.^[5] During her education, she worked in printmaking, but later switched to painting.^[5]

Career

Cuthand taught art and art history at the First Nations University of Canada, and University of Regina has also taught a variety of studio courses for over twenty years.^[4] In 1990 Cuthand's first solo exhibition, titled “S. Ruth Cuthand: The Trace of Ghost Dance,” was held at the MacKenzie Art Gallery in Regina, Saskatchewan. The show featured painted shirts and dresses that were grounded in a movement among Plains First Nations groups in the 19th century known as the Ghost Dance Religion. Cuthand used them to express nonviolent resistance to Imperialism. She has presented group and solo exhibitions at a number of galleries, including at the Mendel Art Gallery (Saskatoon), Thunder Bay Art Gallery (Thunder Bay), and AKA Gallery (Saskatoon). Her work is represented in collections at the MacKenzie Art Gallery (Regina), Mendel Art Gallery (Saskatoon), Laurentian University Museum and Art Gallery at the Department of Indian and Northern Affairs (Ottawa), and the Saskatchewan Arts Board.^[5]

Cuthand incorporates intense and provocative pieces exploring themes of colonialism, stereotyping, residential school abuse, and institutionalized racism. One example of this is her work Trading, which uses bead work to depict the viruses carried by European traders into First Nation communities.^[7] She does not shy away from the colonialist and racist themes in her work, quoted in Windspeaker in 1993: "Being an Indian, you're stereotyped. We're sort of these hard-working women who are usually fat and we're angry. So I stereotyped the white liberals as women with long pointy noses, pointy shoes and long black fingernails."^[8]

Her travelling retrospective work, BACK TALK (works 1983–2009), has exhibited at galleries across Canada, including the Mendel Art Gallery (Saskatoon), the Confederation Centre Art Gallery (Charlottetown, PEI), and the Mount Saint Vincent Gallery (Halifax, NS). The bilingual (Cree/English) exhibition catalogue^[9] that accompanied the exhibition was shortlisted for the 2013 Saskatchewan Book Awards, featuring essays by contemporary curators, including Joan Borsa and Lee-Ann Martin.^[7] She was a recipient of the Saskatchewan Artist Award at the Lieutenant Governor’s Arts Awards in 2013.^[10] In 2016, she will be honoured as a 2016 Arts & Science Alumni of Influence at the University of Saskatchewan. In January 2016, she displayed a show at Wanuskewin Heritage Park, Cardston, Alberta, 1959–1967.

Recently, Ruth Cuthand pushed her practice in a new direction by expanding on concepts found in her Trading Series (2009).The glass-bead pathogens utilized in that series have led to a new body of work related to unsafe water conditions found on First Nations reserves. Don't Drink, Don't Breathe, at the Mann Art Gallery in Prince Albert, SK in 2015 brings together an installation of beaded pathogens found in water supplies that the artist suspends in glasses filled with resin that give the impression of glasses of water. An exhibition in March 2016 in Saskatoon further articulates this artistic direction that, like her earlier body of work, challenges colonial issues in Canada.^[11] A version of this work is in the collection of the Art Gallery of Ontario.^[12]

Cuthand has also curated works for several galleries across Canada, including Mediating Violence for Tribe, Inc. and AKA Gallery in 2002,^[4] and served on peer juries from the Canada Council and the Saskatchewan Arts Board.^[4] Cuthand lives and works in Saskatoon, Saskatchewan.

Solo exhibitions

Cuthand has had Solo Exhibitions in galleries across Canada.^[13]

• 1990 – Traces of the Ghost Dance, Artists with Their Work, MacKenzie Art Gallery, Regina, Saskatchewan
• 1990 – Misuse is Abuse, Mendel Art Gallery, Saskatoon, Saskatchewan
• 1992 – Misuse is Abuse II, MFA Exhibition, University of Saskatchewan, Saskatoon, Saskatchewan
• 1993 – Location/Dislocation, Mendel Art Gallery, Saskatoon, Saskatchewan
• 1999 – Indian Portraits: Late 20th Century, Wanuskewin Heritage Park Museum, Saskatoon, Saskatchewan
• 2010 – Dis-Ease, Red Shift Gallery, Saskatoon, Saskatchewan
• 2011 - Dis-Ease, Truck Gallery, Calgary, Alberta^[14]
• 2011 – BACK TALK: Ruth Cuthand (works 1983–2009), Mendel Art Gallery, Saskatoon, Saskatchewan
• 2012 – BACK TALK: Ruth Cuthand (works 1983–2009), Confederation Centre Art Gallery, Charlottetown, Prince Edward Island
• 2012 – BACK TALK: Ruth Cuthand (works 1983–2009), Mount Saint Vincent University, Halifax, Nova Scotia
• 2013 – BACK TALK: Ruth Cuthand (works 1983–2009), Thunder Bay Art Gallery, Thunder Bay, Ontario
• 2014 – BACK TALK: Ruth Cuthand (works 1983–2009), Plug In ICA, Winnipeg, Manitoba
• 2015 – Don’t Drink, Don’t Breathe, Mann Art Gallery, Prince Albert, Saskatchewan
• 2016 – Don’t Breathe, Don’t Drink, dc3 Art Projects, Edmonton, Alberta
• 2016 – Cardston, Alberta, 1959–1967, Wanuskewin Heritage Park, Saskatoon, Saskatchewan^[15]

References

Sources

• "S. Ruth Cuthand" Art Placement. Retrieved 2016-02-26.
• "Ruth Cuthand" Canadian Art. Retrieved 2016-02-26.

External links

• Official website