Ordination of women in Protestant denominations

Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination varies by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.

Ordination of women has been taking place in an increasing number of Protestant churches during the 20th century.

Overview of the theological debate

Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service (Ephesians 4:11–13). These leaders (variously styled elders, pastors or ministers) are seen to have a distinct role in teaching, pastoral leadership.

Protestant churches have historically viewed the Bible as the ultimate authority in church debates (the doctrine of sola scriptura), as such the debate over women's eligibility for such offices normally centers around interpretation of certain Biblical passages relating to teaching and leadership roles. The main passages in this debate include 1 Cor. 11:2–16, 1 Cor. 14:34–35 and 1 Tim. 2:11–14, 1 Tim. 3:1–7, Tit. 1:5–9

Proponents of a male only ordination take these scriptures to limit ordination to qualified men only and indeed most proponents of the view that ordination is not limited by gender will agree that a cursory reading of these texts appear to place some limits on women's role within the church.

Increasingly however, supporters of women in ministry argue that the Biblical passages used to argue against women's ordination might be read differently when more understanding of the unique historical context of each passage is available.[1] They further argue that the New Testament shows that women did exercise certain ministries in the apostolic Church (e.g., Acts 21:9, Acts 18:18, Romans 16:1–4, Romans 16:7; 1 Cor. 16:19, and Philippians 4:2–3). Lastly, often quoting, Galatians 3:28 they argue that the good news brought by Jesus has broken down all barriers and that female ordination is an equality issue that Jesus would have approved of.

In turn, those who argue for a male only ministry will say that the claims to contexts that change the apparent meaning of the texts at hand to one supporting female ordination are in fact spurious, that the passages that appear to show women in positions of authorithy do not in fact do so and the idea that the good news of Jesus brings equality before God only relates to salvation and not to roles for ministry.

By Protestant Tradition

Baptist

The very diverse organizations which employ the term Baptist in self-designation:

Mennonites

Presbyterian or Reformed

Scotland

  • Women were commissioned as deacons from 1935, and allowed to preach from 1949.
  • In 1963 Mary Levison petitioned the General Assembly for ordination.
  • Woman elders were introduced in 1966 and women ministers in 1968.
  • The first female Moderator of the General Assembly was Dr Alison Elliot in 2004.

England/Wales

Ireland

United States

Europe other than the British Isles

Australia

Elsewhere

  • The Presbyterian Church of Pakistan ordains women.
  • The United Church of Canada ordains women. The church was divided during the 1930s by this issue inherited from the churches it brought together, the United Church ordained its first woman minister, Reverend Lydia Emelie Gruchy, of Saskatchewan Conference in 1936. In 1953, Reverend Lydia Emelie Gruchy was the first Canadian woman to receive an honorary Doctor of Divinity.[17]

Methodist/Wesleyan-Arminian

Latter Day Saint movement

Lutheran

Europe

  • The Evangelical Church in Germany in (EKD) ordains women and has women as bishops.
  • The Independent Evangelical-Lutheran Church in Germany does not ordain women.
  • The Evangelical Lutheran Church of Latvia reversed its earlier (1975) decision to ordain women as pastors. Since 1993 it no longer does so in practice. And since 2016 this principle has been affirmed in its constitution.
  • The Lutheran state churches in the Nordic countries ordain women as pastors and have women as bishops. The first female pastors were ordained in the Church of Denmark in 1948, in Sweden in 1960, Norway in 1961, in Iceland in 1974 and in Finland in 1988.
    • While the Church of Sweden ordained its first female pastors in 1960, there was a considerable debate in this church of the ordination of women, which led to marginalization of a vocal high-church minority, which successively subdivided into loyalist high-church adherents on one hand and the splinter group Missionsprovinsen which was formed in 2003 but in 2005 was separated as a church body from the Church of Sweden.
    • Although the ordination of women was accepted by the Church of Finland in 1988, controversy over the issue occasionally surfaces among the more conservative wing of the church. Occasional debate on the matter has caused church membership resignations.[25]
  • The Estonian Evangelical Lutheran Church (EELC) began to ordain women in 1967 and 2004 all obstacles that forbade women to be consecrated as bishops were removed although none have yet consecrated.[26]

United States

Africa

Pentecostal

  • The Pentecostal church in Germany allows ordination of women.[32]
  • The Pentecostal Mission does not ordain women pastors.
  • The occurrence of women pastors, often as co-pastors along with their husbands, is frequent in the Pentecostal movement especially in churches not affiliated with a denomination; they may or may not be ordained. Notable women pastors include Paula White and Victoria Osteen.

Unitarian Universalist

The Unitarian Universalist Association was formed by the merger in 1961 of the American Unitarian Association and the Universalist Church of America. Each organization had ordained women ministers in the 19th century. The Universalists were the first national organization to do so.

Other Protestant

  • The Religious Society of Friends (Quakers) do not ordain anyone but have had women in leadership roles such as Recorded Minister since they first started in 1652.
  • 'Christian Connection Church: An early relative of the Christian Church (Disciples of Christ) and the United Church of Christ, this body ordained women as early as 1810. Among them were Nancy Gove Cram, who worked as a missionary with the Oneida Indians by 1812, and Abigail Roberts (a lay preacher and missionary), who helped establish many churches in New Jersey. Others included Ann Rexford, Sarah Hedges and Sally Thompson.
  • The Christian and Missionary Alliance in the USA does not ordain women, but it does in other nations. A female minister in Philippines, Ruth Tablada, has recently been ordained. The Christian and Missionary Alliance Church in Canada also ordains women.[33][34][35]
  • The Moravian Church ordains women.[36]
  • The Seventh-day Adventist Church officially does not ordain women in most of the world, but in regions of the United States, the Netherlands, parts of Germany, and China may occasionally ordain women. These ordinations are considered irregular and are not officially recognized in the church yearbook. In some parts of the world the Adventist Church, commissions women instead of ordaining. They can perform almost the same duties as an ordained minister but do not hold the title of ordained. This is because recent votes at the worldwide General Conference Sessions turned down a proposal to allow ordination of women. There was a strong polarization between nations, with Western countries and North Asia Pacific generally voting in support and other countries generally voting against. A further proposal to allow local choice was also turned down. In practice, there are numerous women working as ministers and in leadership positions. The most influential co-founder of the church, Ellen G. White, was a woman, but never ordained.
  • Churches of Christ, because of their conservative stance, generally do not ordain women.

Women as Anglican and Protestant bishops

Some Anglican and other Protestant churches have allowed women to become bishops:[14]

Women as archbishops or denominational heads

References

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  4. http://www.garbc.org/wp-content/uploads/2011/01/The-Ordination-of-Women-1975.pdf
  5. http://www.mbconf.ca/home/products_and_services/resources/publications/mb_herald/vol_47_no_5/people_and_events/ordination_of_two_women_revives_discussion/
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  8. What Presbyterians Believe Holper, J. Frederick, 2001 "What Presbyterians Believe about Ordination," Presbyterians Today, May 2001, retrieved from on 21 August 2006
  9. http://www.byfaithonline.com/partner/Article_Display_Page/0,,PTID323422%7CCHID664022%7CCIID2143300,00.html
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  16. Scheme of Union Archived 3 April 2010 at the Wayback Machine. of the Presbyterian Church of Australia.
  17. Pound, Richard W. (2005). 'Fitzhenry and Whiteside Book of Canadian Facts and Dates'. Fitzhenry and Whiteside.
  18. Rev. Patricia J. thompson, Courageous Past—Bold Future ISBN 0-938162-99-3
  19. Paramore the digital agency. "United Methodist Church Timeline – GCAH". www.gcah.org.
  20. "2010 New York Annual Conference Newsletter" (PDF).
  21. 1 2 "Discipline of the Primitive Methodist Church in the United States of America" (PDF). Primitive Methodist Church. Retrieved 31 May 2017.
  22. "FMC Statement on Women in Ministry". Free Methodist Church. Retrieved 31 May 2017.
  23. Sams, G. Clair (2017). "The Bible Methodist, Issue I, Volume 49" (PDF). Bible Methodist Connection of Churches. p. 2. Retrieved 31 May 2017.
  24. https://secure.wesleyan.org/147/women-in-ministry-historical-view
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  30. "ELCT". www.elct.org.
  31. "wfn.org – Lutheran pastor becomes Ethiopia's first ordained woman". archive.wfn.org.
  32. "Dienst der Frau-Frauenordination eingeführt". 2004.
  33. "Women in Ministry". www.cmalliance.org.
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  37. http://www.vasynod.org/wp-content/uploads/2013/02/The-Rev-Dr-April-Ulring-Larson-Bishop-Emeritus.pdf
  38. "South Africa: Church Elects Woman Bishop". www.allAfrica.com. Retrieved 14 March 2015.
  39. "interchurch.dk: Third woman bishop elected on Funen". interchurch.dk. Archived from the original on 29 November 2014. Retrieved 14 March 2015.
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  42. 1 2 "Presiding Bishop". ELCA.org. Retrieved 14 March 2015.
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