Luke 19
Luke 19 | |
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![]() Luke 6:4-16 on Papyrus 4, written about AD 150-175. | |
Book | Gospel of Luke |
Bible part | New Testament |
Order in the Bible part | 3 |
Category | Gospel |
Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus' arrival in Jericho and his meeting with Zacchaeus, a parable and his arrival in Jerusalem.[1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.[2]
Text
- The original text is written in Koine Greek.
- Some most ancient manuscripts containing this chapter are:
- Papyrus 75 (written about AD 175-225)
- Codex Vaticanus (AD 325-350)
- Codex Sinaiticus (AD 330-360)
- Codex Bezae (ca. AD 400)
- Codex Washingtonianus (ca. AD 400)
- Codex Alexandrinus (ca. AD 400-440)
- Codex Ephraemi Rescriptus (ca. AD 450; extant: verses 42-48)
- This chapter is divided into 48 verses.
Structure
The New King James Version organises this chapter as follows (with cross references to the other gospels):
- Luke 19:1-10 = Jesus Comes to Zacchaeus’ House
- Luke 19:11-27 = The Parable of the Minas (Matthew 25:14-30)
- Luke 19:28-40 = The Triumphal Entry (Matthew 21:1-9; Mark 11:1-10; John 12:12-15)
- Luke 19:41-44 = Jesus Weeps over Jerusalem
- Luke 19:45-48 = Jesus Cleanses the Temple (Matthew 21:12-13; Mark 11:15-18; John 2:13-16)
Old Testament cross references
- Luke 19:38: Psalm 118:26
- Luke 19:46: Isaiah 56:7; Jeremiah 7:11
Jesus comes to Zacchaeus’ house
![Painting showing Jesus holds up his hand to call Zacchaeus down from the tree while a crowd watches](../I/m/Niels_Larsen_Stevns-_Zak%C3%A6us.jpg)
Zacchaeus (Greek: Ζακχαῖος, Zakchaios; Hebrew: זכי, "pure", "innocent" [3]) of Jericho was wealthy, a chief tax-collector, mentioned only in the Gospel of Luke.[4] A descendent of Abraham, he was a poster child for Jesus' personal, earthly mission to bring salvation to the lost.[5] Tax collectors were despised as traitors (working for the Roman Empire, not for their Jewish community), and as being corrupt.
Jesus' entry to Jerusalem
As he drew near to the city, Jesus wept, anticipating the destruction of the Temple.[6] Lutheran biblical scholar Johann Bengel contrasts Jesus' reaction with the immediately preceding scene of rejoicing:
- Behold before thee the compassionate King, amidst the very shouts of joy raised by His disciples!
- Jesus weeps over Jerusalem, and yet compels no man by force.[7]
See also how Jesus wept at the death of his friend Lazarus (John 11:35).
Jesus cleanses the Temple
- [Jesus said] unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.[8]
Jesus' words draw from both Isaiah 56:7 (a house of prayer for all nations) and Jeremiah 7:11 (a den of thieves).
Cross reference: Matthew 21:13, Mark 11:17
See also
- Jericho
- Ministry of Jesus
- Parables of Jesus
- Zacchaeus
- Mina
- Other related Bible parts: Isaiah 56, Jeremiah 7, Matthew 21, Matthew 25, Mark 11, John 2, John 12
References
- ↑ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
- ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ↑ Milligan, Jim. "Lexicon :: Strong's G2195 - Zakchaios". Blue Letter Bible. Sowing Circle.
- ↑ Luke 19:1-10
- ↑ Warfield, Benjamin Breckinridge. "Jesus' Mission, According to His Own Testimony". Monergism. CPR Foundation.
- ↑ Luke 19:41-44
- ↑ Bengel, J. A., Bengel's Gnomon of the New Testament on Luke 19, accessed 11 July 2018
- ↑ Luke 19:46
External links
Preceded by Luke 18 |
Chapters of the Bible Gospel of Luke |
Succeeded by Luke 20 |