Entrée

An entrée (/ˈɒ̃tr/, US also /ɒnˈtr/; French: [ɑ̃tʁe]) in modern French table service and that of much of the English-speaking world (apart from the United States and parts of Canada) is a dish served before the main course of a meal; it may be the first dish served, or it may follow a soup or other small dish or dishes. [1] In the United States and parts of Canada, and to a limited extent in France, the term entrée refers to the main dish or the only dish of the meal.[2]

Origin of the term in the 16th century

The word “entrée” as a culinary term first appeared in print around 1536, in the Petit traicte auquel verrez la maniere de faire cuisine.[3]:13–17 In a collection of menus at the end of the book, the heading “Entree de table” (Entrance to the table) describes the first stage of the meal. Certain dishes found only in this stage may be characteristic of the entree de table of the 16th century and perhaps the 15th as well, particularly sausages, offal, and raw watery fruits.

The entrée in the “Classical Order” of service in the 17th and 18th centuries

The stages of the meal underwent several significant changes between the mid-16th and mid-17th century, and notably, the entrée became the second stage of the meal, and potage became the first. At this point, the term “entrée” had lost its literal meaning and had come to refer to a certain type of dish, unrelated to its place in the meal. The cookbooks and dictionaries of the 17th and 18th centuries rarely discuss directly the composition of the dishes for each stage of the meal, though they routinely designate recipes or include lists of dishes appropriate to each stage. Nevertheless, entrées and the dishes of the other stages of the meal can be distinguished from each other by certain characteristics, such as their ingredients, cooking methods, and serving temperature.[4]:21

In the 17th, 18th, and 19th centuries, entrées, on meat days,[5] included most butchers’ meats (but not ham), suckling pig, fowl, furred and feathered game, and offal. Eggs, on meat days, were never served as entrées; they were served only as entremets. Vegetables often made up part of the sauce or garnish, but entrées were always meat dishes; vegetable dishes were served only as entremets.[4]:21–31

On lean days, fish and eggs replaced meat and fowl in every stage of the meal; and on these days, eggs did appear as entrées. Few entrées were composed only of vegetables. During Lent, though, vegetable entrées (“entrées en racines”, encompassing all vegetables, not just “roots”), were sometimes served.[4]:32–43

Moist cooking methods were characteristic of this stage of the meal, typical preparations being sautés, ragoûts, and fricassées. Meat or fowl (but not fish) might be roasted, but it was first wrapped in paper, or stuffed with a forcemeat, or barded with herbs or anchovies, or finished in a sauce, or prepared in some other way to keep the dish from browning and crisping like a true roast. Savory pies and pastries were baked in dry heat, but the enclosed meat cooked in its own steam and juices.[4]:12–15

All entrées were served hot, and this was a salient feature of entrées until the 19th century.[4]:25–30

These distinctions were at first loosely observed, or perhaps more accurately, the “rules” were in a formative stage for several decades. By the early 18th century, specific ingredients and cooking methods were increasingly confined to only one stage of the meal.

In the mid-18th century, entrées were increasingly divided into new categories based on the content and preparation of the dish. “Hors d'œuvres”, which, in the late 17th century, were served at several points during the meal, were considered a type of entrée in the 18th century; but by the 19th century, they had become a distinct stage of the meal.[4]:75–76 Large, whole joints of meat (usually beef or veal) and very large fowl (turkey and geese) were categorized as grandes or grosses entrées. When roasted, these same joints and fowl were called “spit-roasted entrées” (entrées de broche); they were always served with a sauce to distinguish them from true roasts. When boiled, a joint of beef was called the “le bouilli”; this was generally the first of the entrées consumed in the meal, after the potages and hors d’œuvres. In the late 18th century, the practice arose of removing the empty soup tureens and replacing them with additional grosses entrées or entrées de broche; these replacement dishes were commonly called “relevés”; they were last of the entrées consumed at the meal, though they often appear on menus right after the potages. Taken together, all these bulky dishes were called “substantial entrées” (fortes entrées).[4]:76-77

The most numerous of the entrées at any meal were the “ordinary entrées” (entrées ordinaires), consumed between the bouilli and the relevés. In composition, they were distinguished from the fortes entrées by the relatively small size of their ingredients. Small fowl could be served whole; but large fowl and large joints of meat were cut into pieces or fillets. Despite the designation “ordinary”, these entrées were much more elaborate and refined than fortes entrées.

Changes in the 19th century

In the 19th century, due at least in part to the collapse of the church’s authority in France, rules governing meat and lean days were followed irregularly. In particular, fish was commonly served on meat days, providing even more variety to the meal. Fish came to be considered a classic relevé, and in some cases was served as a separate “fish course”. After the 1820s, the bouilli was no longer routinely served at fine dinners. In addition, cold entrées became increasingly common over the course of the 19th century, a marked change from earlier practices.[4]:91-101

Following the widespread adoption of service à la russe in the 1860s, dishes were presented one after another rather than being placed on the table for guests to select what they wanted. In this new type of service, the ordinary entrées were often served after the relevés, particularly in France; in England, the ordinary entrées more commonly preceded the relevés, as in the 18th century. At this point, the two terms had completely lost their literal meanings. “Entrée” referred to those entrées served in slices, fillets, or small pieces; “relevé” referred to those entrées served as large joints, whole birds, or whole fish.[4]:101-102

Distinctions between the various types of entrées (grosses, grandes, de broche, relevé) had fallen out of use by the end of the 19th century.[6]:352 The entrée as a stage of a multi-course meal persisted in some circles after the Great War; but with the broad cultural transformations of the 20th century, the word lost its connection to its traditional meaning.[7]:21-34

The entrée in modern French cuisine

In France, the modern meaning of “entrée” on a restaurant menu is the small course that precedes the main course in a three-course meal,[8] i.e., the course which in British usage is often called the "starter" and in American usage the “appetizer”. Thus a typical modern French three-course meal in a restaurant consists of “entrée” (first course or starter (UK); appetizer (U.S.)), followed by the "plat" or "plat principal" (the main course), and then dessert or cheese. This sequence is commonly found in prix fixe menus.

See also

References

  1. Dictionnaire de l′Académie française: entrée
  2. Oxford Dictionaries: entrée
  3. Tomasik, Timothy J.; Ken Albala (2014). The Most Excellent Book of Cookery: An Edition and Translation of the sixteenth-century Livre fort excellent de Cuysine. Totnes, Devon: Prospect Books. ISBN 978-1903018965.
  4. 1 2 3 4 5 6 7 8 9 Flandrin, Jean-Louis (2007). Arranging the Meal: A History of Table Service in France (California Studies in Food and Culture). Translated by Julie E. Johnson. Berkeley and Los Angeles: University of California Press. ISBN 978-0520238855.
  5. In accordance with church regulations of the time, the ingredients for every stage of the meal varied between “meat days” (jours gras), when any and all foods were consumed, and “lean days” (jours maigres), when the church forbade consumption of meat and meat products for religious reasons.
  6. Escoffier, Auguste (1907). A Guide to Modern Cookery. London: William Heinemann.
  7. Jurafsky, Dan (2014). The Language of Food. New York and London: W.W. Norton & Company. ISBN 978-0393240832.
  8. Source for the meaning of entrée: universal usage on menus in France and Larousse Dictionnaire Français-Anglais / Anglais-Français, s.v. "Entrée (7)".
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