Doctrine of Addai

The Doctrine of Addai is a Syriac Christian text, perhaps written about 400, which recites the Legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia.

Content

The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his Ecclesiastical History (i.13 and iii.1) and it was retold in elaborated form by Ephrem the Syrian.

Purpose

Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian[lower-alpha 1] faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle.[1][lower-alpha 2] He considers the Palutian faction to have come to Edessa around 200 CE and only become significant in the fourth century.[2]

Manuscripts

  • ms Saint-Pétersbourg, Bibliothèque Publique Saltykov-Shchedrine, N.S. Syr. 4 (Pigulevskaya 48), , f. 1v33
  • ms Londres, British Library, Add. 14654, f. 33r-v (fgt) + Add. 14644, f. 1-9v + Add. 14535, f. 1r (fgt) + Add. 12155, f. 53v + Add. 17193, f. 36v-37 (extrait)
  • ms Alqosh, Église paroissiale chaldéenne, cod. 87 ?
  • ms Londres, British Library, Add. 12161, f. 1v (fgt)
  • ms Londres, British Library, Add. 14612, f. 165r (fgt)
  • ms Londres, British Library, Add. 14644, f. 1-9v (mutilé du début et au milieu)
  • ms Paris, Bibliothèque nationale, syr. 62, f. 102v-108 (extraits)
  • ms Birmingham, Selly Oak College Library, Coll. Mingana, Syr. 405, f. 1
  • ms Jérusalem, Couvent syrien orthodoxe Saint-Marc, cod. 153, p. 241-259[3]
  • Pseudo-Abdias (x. 1)
  • Nicephorus (H. E., ii. 7)[4]

Published editions

  • Phillips, George, ed. (1876). The Doctrine of Addai, the apostle (in Syriac). London: Trübner & Co. p. 51-106.
  • Meščerskaja, Elena Nikitična (1984). Legenda ob Avgare — rannesirijskij literaturnyj pamjatnik: istoričeskie korni v ėvoljucii apokrifičeskoj legendy [The Legend of Abgar — early Syrian literary monument: Historical roots and evolution of an apocryphal legend] (in Russian). Moscow: Nauka. p. 119-184. OCLC 715504370.

Modern translations

English

  • Cureton, William (1864). Ancient Syriac documents relative to earliest establishment of Christianity in Edessa and the neighbouring countries, from the year after our Lord's Ascension to the beginning of the fourth century. London, UK: Williams and Norgate. p. 6-23, 108–109.
  • Phillips, George, ed. (1876). The Doctrine of Addai, the apostle. London: Trübner & Co. p. 1-50. (HTML version)
  • Howard, George (1981). The Teaching of Addai: Texts and translations. Early Christian literature series. Chico, CA: Scholars Press. ISBN 978-0-89130-490-6. Note: This includes a reprint of the Syriac edition of Phillips 1876[3]

Other

  • Desreumaux, Alain (1993). Histoire du roi Abgar et de Jésus: présentation et trad. du texte syriaque intégral de "La doctrine d'Addaï" [History of King Abgar and Jesus: Presentation and tradition Of the Syriac text of "The Doctrine of Addai"] (in French). Paris: Brepols. p. 53-117. ISBN 978-2-503-50305-9. This also contains an Ethiopian version.[5]
  • Dutch: Jan Willem Drijvers, Helena Augusta, waarheid en legende ( Groningen: Rijksuniversiteit Groningen, 1989), pp: 153–157, Note: partielle
  • Russian: Elena Nikitična Meščerskaja, Legenda ob Avgare — rannesirijskij literaturnyj pamjatnik: (istoričeskie korni v ėvoljucii apokrifičeskoj legendy) ( Moskva: Nauka, 1984), pp: 185–203
  • Armenian: A Carrière, La légende d'Abgar dans l'Histoire d'Arménie de Moïse de Khoren ( Paris: Imprimerie nationale, 1895), pp: 357–414
  • Ethiopic: Getatchew Haile, " The Legend of Abgar in Ethiopic Tradition," Orientalia christiana periodica vol. 55 ( 1989), pp: 375–410[3]

See also

Notes

  1. ↑ The group now understood as the orthodox faction was known as the Palutians in Syria at this time. (Koester 1965, p. 305)
  2. ↑ Cf. Bauer, Walter (1909). Das Leben Jesu im Zeitalter der neutestamentlichen Apokryphen (in German). Tübingen, Germany: J. C. B. Mohr. p. 444-445.

Citations

  1. ↑ Koester 1965, p. 296,305.
  2. ↑ Koester 1965, p. 305-306.
  3. 1 2 3 Saint-Laurent et al. 2015.
  4. ↑ Walker, Alexander (1885). "Translator's introductory notice to the apocryphal acts of the apostles". In Roberts, Alexander; Donaldson, James. Ante-Nicene Christian Library. Edinburgh: T. & T. Clark. . Note: Walker conflates the 'Acts of Thaddeus with the Doctrine of Addai.
  5. ↑ French national library

References

  • Bauer, Walter (1991) [1934]. Orthodoxy and Heresy in Earliest Christianity. Translated by Steely, John E.; Kraft, Robert A. Archived from the original on 18 August 2000.
  • Koester, Helmut (July 1965). "ΓΝΩΜΑΙ ΔΙΑΦΟΡΟΙ: The Origin and Nature of Diversification in the History of Early Christianity". Harvard Theological Review. 58 (3): 279-318. JSTOR 1508818.
  • Saint-Laurent, Jeanne-Nicole Mellon; Michelson, David A.; Zanetti, Ugo; Detienne, Claude, eds. (5 November 2015). "Addai (Teaching of) (text)". Bibliotheca Hagiographica Syriaca. Retrieved 31 August 2017.  Note: This page contains text copied from this freely licensed work

Further reading

  •  Leclercq, Henri (1913). "Legend of Abgar". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company.
  • Doctrine of Addai (text, in English)
  •  Chapman, Henry Palmer (1913). "Doctrine of Addai". In Herbermann, Charles. Catholic Encyclopedia. New York: Robert Appleton Company.
  • Phillips, George, ed. (1876). "Preface". The Doctrine of Addai, the apostle. London: Trübner & Co. p. iii–xv. (HTML version)
  • Griffith, Sidney H. (2003). "The Doctrina Addai as a Paradigm of Christian Thought in Edessa in the Fifth Century" (PDF). Institute of Christian Oriental Research, Catholic University of America. Retrieved 13 September 2017. (HTML version)
  • Ramelli, Ilaria (2006). "Possible historical traces in the Doctrina Addai" (PDF). Hugoye: Journal of Syriac Studies. Catholic University of Milan. 9 (1). Retrieved 13 September 2017. (HTML version)


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